Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Islamic dress code essay
How the media influences western perceptions of islam
How the media influences western perceptions of islam
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Islamic dress code essay
Every tradition and culture has an impression of "appropriate dress." In the west, we have different dress codes at work, restaurants, hanging out with friends and so on. Within Islamic tradition, one fundamental principle regarding dress is modesty. This includes not dressing or acting indecently ("What is Hijab?" n.p.). The hijab is one form of modesty. It not only refers to the headscarf, but also a full body covering, known as the niqab or burqa. Lack of understanding of the interpretation of the headscarf has caused confusion, negativity, and ignorance within schools, media, and society.
Muslim women commonly wear the headscarf when they come of age, though not all women prefer to wear it. It is usually worn in front of all men excluding family, cousins, and children (Quran 24:31). Therefore, Muslims do not wear the scarf everywhere; it is most commonly worn in public. The purpose of the hijab is not only to hide an individual’s beauty, but also to reveal their true personality. “Many believe that the headscarf actually emphasizes a women’s beauty by drawing attention to the face and away from the hair and the body. It changes the focus to the face, facial expression, and conversation” (Mir n.p.).
Unfortunately, one of the most common misconceptions regarding headscarf is that it is an icon of oppression and lack of freedom. Since the September 11 terrorist attacks, western perceptions of Muslims and Islam have caused much confusion and debate. “Visible Muslim minorities, such as women who practice headscarf, are at the center of misinterpretations associated with the faith while the western world is learning more about Islam” (Khosroshahi n.p.). Some believe that women are commanded by their fathers or husbands or even bro...
... middle of paper ...
...mic requirement; it is also circulated in other monotheistic religions. Many women in Crete, a Greek island, were told to cover their hair. Hindu Sikh men are required to wear a turban on their head as a devotion to their principles. Until recently, Catholic women were told to wear something on their head in church or else they would be turned away; sometimes a headband would count, other times it wouldn't. Nuns wear an apostolic as a sign of their religious dedication and Muslims wear the hijab, niqab, or burqa for a variety of reasons. The list could go on. The main suggestion is that many wear a cloth of some sort on their head, but lack of interpretation has led to misleading information and misleading actions. Every religion, and even every person could have different reasons for wearing a cloth, but without understanding, no one should be judged (Conan n.p.).
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
It is ordinary seeing woman in a veil in countries where the majority of people are Muslims. Even though, the picture of “Hijab” is not strange because it was known in previous cultures before Islam, it is considered as a phenomenon especially in the western societies which it still carries many of misunderstood thoughts. Some People who are non-Muslims in United States view “Hijab” as a fundamentalism, fanatics, barbarism, oppression, retro gradation, and terrorism image. Wearing the veil raises many controversial questions such as: Why do Muslim woman wear the veil? Is wearing the veil a cultural tradition or religious practice! What exactly is “Islamic Dress Code” and is it must be altered in its qualities from periodical time to another in order to be acceptable! Does “Hijab” isolate woman from interacting normally within society? However, all facts behind this issue will be revealed throughout the discussion of its meaning, the purpose of practicing it and seeing Hijab within references and historical context. This would unveil the mystery.
By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the West spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa. The padded headpiece felt tight and heavy on her skull. The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72).
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
Over the years many scholars have argued on the interpretation of the Qur’an on the verses that relate to the hijab (veil). A few debated that is not fard (mandatory) and only Sunnah (choice). The majority though won and it was decided that the hijab is mandatory in Islam based on verses in the Qur’an and hadeeths said by the prophet and passed on by others. Misinterpretations can be made, although by the majority at times, and I think they made an incorrect assumption in this matter. Nowhere in the Qur’an is it stated that a woman should cover her hair.
The headscarf has a role in Islam. It derives its significance from the Qur’an. Qur’an is God’s command to Muslims and the word taught to Prophet Mohammad by Allah. Muslim women wear headscarves to cover themselves. It’s a kind of modesty, and a way that women cover their beauty. They should not display their beauty except to their husbands, their fathers, their husbands ‘fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons or their sisters’ sons, or their women or the servants whom their right hand possess, or male servants free of physical needs, or small children who have no senses of the shame of sex and that they should not strike their feet in order to draw attention to their hidden ornaments.
As an American Muslim, I’ve personally faced many challenges growing up with a different culture. At a very young age I chose to express my religion with more pride. A semester into 4th grade, I chose to wear the hijab. The hijab to me was not just a piece of cloth covering my hair for modesty but a symbol of freedom. I not only chose to wear hijab in a sense to bring me closer to my faith but to also help others understand acceptance.
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.