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Showing respect for different cultures
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As an American Muslim, I’ve personally faced many challenges growing up with a different culture. At a very young age I chose to express my religion with more pride. A semester into 4th grade, I chose to wear the hijab. The hijab to me was not just a piece of cloth covering my hair for modesty but a symbol of freedom. I not only chose to wear hijab in a sense to bring me closer to my faith but to also help others understand acceptance. The first day I wore my headscarf to school I was ridiculed, taunted and ashamed of my choices. As I walked to the bus stop that morning, my headscarf was pulled off by another student. I turn around to see it was actually my neighbor, someone I had grown up with and looked up to. From that day on, I started to wear my headscarf less and less. I hid my accent, any signs of growing up different and spoke less in class. It came to a point where teachers would be concerned with my involvement in class and made phone calls to my parents or left notes on report cards. I chose to hide from my peers, to never go outside for recess or to participate in group projects. My idea was that if I sheltered myself and simply disappear from sight, if people forgot about my existence that I would no longer be treated as less then. I eventually stopped speaking completely. …show more content…
My first task was to go around to every class and share the upcoming school events. I walked into Mr. Fields 8th grade Social Studies class and began my speech. A student from the back of the class shouted, “Oh look the terrorist is speaking.” As if I was carrying a black bag, full of dynamite in my hand, the attention turned towards me. I immediately froze, my peers had to physically remove me from the classroom. I was in distraught, thinking that I would make a positive change that year. I gradually turned back into the girl who was afraid of being
The author of this essay thinks it is ridiculous that women cannot wear their hijab in certain places around the world. Many people think the hijab is not necessary. However, it is part of what Muslim women believe. She explains in her essay, "So next time you hear about a hijab ban think about your best pair of jeans or your faded t-shirt with the logo of your favorite band" (Fakhraie 461). A hijab is just like every other piece of clothing that covers up the body. It can be part of their religion, or they can wear a hijab just because they like how it
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
fully covering her face, while most Muslims, are required to wear Hijabs because of their religion. So for children to be stared at and made fun of in school is very difficult to deal with and could lead to other psychological issues. Is the behavior of Muslim children that come from immigrant families affected by living in non-diverse areas of the United States? Or do they fit right in just like others immigrants of this country. This can be measured by conducting a research based on Muslim immigrant parents and their children in schools such as using surveys and questionnaires for Muslim girls in middle school ages ranging from 11-14 years old.
My beliefs are important to me. I wake up every morning with a cup of coffee in my hand and turn on the daily news. I see many problems occurring around the world, but most of us are too blind to actually do something to help. We are too blinded by our society's cultural that we can’t separate ourselves from the good and bad.
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
As I walked into the school building wearing my hat, I felt slightly self-conscious. However, this did not last long because as I came in sight of a teacher, I was immediately ordered to remove my hat. Shocked, I
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on. Freedom of choice should be given in these countries. It is not required in Islam so it shouldn’t be forced on anyone anywhere. In addition to this, Islam’s beauty is it’s freedom, the choice it provides you with, let it not be ruined.
The counterarguments against the poster brought forward by these Muslim women raise important issues facing Muslim American identity today. Thus, the complex tradition of othering in the creation of American identity must be expanded upon. As explained by Jan Radway, “American national identity is… constructed in and through relations of difference” and that “American [is] always relationally defined and therefore intricately dependent on ‘others’ that are used both materially and conceptually to mark its boundaries.”6 In the current post-9/11 political milieu, the ‘other’ is Muslim, which created the need for a strongly defined American identity that stands in opposition to the ‘dangerous radical’ Muslim. This is evident in the recent proposed
I participated the Hijab/Kufi day by wearing a hijab and assisted the booth. I wanted to fully experience what Muslim people face on a daily basis. It was a concern if someone would react negatively. I wore the hijab throughout the day, there were a few people who gave me looks, but everybody didn’t make a big deal about it. When I assisted the booth, I convinced women to wear a hijab to experience the culture. People were just interacting with each other, there were a lot of pictures taken and just positivity within the community. Wearing a hijab was a powerful experience, it meant more than just a “choice” for these women, and it meant courage, strength, and hope. I learned that different women wore the hijab differently by folding or pinning
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
I did not understand at the time but people had been saying phrases such as “Go back to where you came from terrorist”. These phrases were overheard by teachers in the school who later notified my parents through a translator. With these incidents and others that followed I was feeling hopeless and constantly looking for someone to give me a hand. About one year had passed in this school before I moved to another town. At this neighborhood, I thought to myself that things would change for the better, but however, the situation worsened. In this new neighborhood I would not only be harassed verbally for my ethnic background but often other kids would vandalize the town house my family lived and pick fights with me because I was an easy target for
There was an entire semester where we could not attend school. We would go to school once a week to pick up homework packets and turn in the ones we had previously worked on. There were weeks where we could not go out to eat because my city was covered in smoke and my school received bomb threats. I remember my librarian crying because her husband was in town when a bomb went off and she didn’t know if he was okay. I remember my friend joking on the tear gas that suddenly enveloped us while we tried to study algebra.
To begin with, the hijab is uncomfortable and impractical in today's modern society. The hijab causes more problems than it solves. Many people either are scared of someone wearing it or they hate the person wearing it. It is very difficult to