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How does fashion relate to identity
Clothing and class identity
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1.2 Statement of the problem
Thirty six years after independence, Zimbabwe has not yet adopted a particular national costume by which the Zimbabweans can be identified. According to Kaiser (1990) “Clothes are cultural artefacts, embedded in current and historical sets of meanings, shaped by social and economic forces, reflecting current social and cultural concerns.” Diop & Merunka (2013) state that, “Many authors have accentuated the value of clothing in Africa as an expression of self and group behaviour.” They further argue that “Dress offers the concurrent coexistence of traditional and modern dress styles in many occasions and across consumer profiles.” “Wearing traditional dress may be a declaration of national, regional, tribal or religious
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Which factors influence the acceptance of the national dress by the nation as a whole?
1.6 Significance of study According to Diop & Merunka (2013), “Dress conveys culture, and culture carries the entire framework of values by which individuals or societies identify themselves and their status in the world”. On this account the study will be of great value to Zimbabwe as a nation as it will promote the establishment of national dress based on the beliefs and values of the major sub cultures of Zimbabwe which are the Zezuru, Ndebele and Tonga. The collaboration of the aspects from these subcultures will serve as leverage for acceptance of the national dress by the people of Zimbabwe.
The present study will extend existing knowledge about the different cultural aspects of the major sub cultures and its recommendations will help to promote the design of national costumes with which Zimbabweans could be identified. The researcher hopes that this study will have a scholarly impact on the extensive study of national dress.
Through its recommendations the study would benefit fashion designers by widening their scope in designing and making the national dress based on different sub cultural aspects provided by the
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As a result any conclusion about the relationship of the costumes in the sub-cultures may be applicable only to the range of those values employed in the study.
Some of the participants are young and not well versed with some of the cultural symbols used in dress and their earning due to westernisation, to overcome this challenge, participants will be grouped by age.
1.9 Delimitations
The study is limited to three Zimbabwean subcultures and their respective dress culture. The study is to be carried out in specific areas which these subcultures are highly concentrated thus Binga for the Tonga people, Mhondoro for the Zezuru and Mbembesi for the Ndebele tribe. The participants are composed of people who strictly belong to the chosen tribes by birth because the researcher intended to get the information which is not affected by a mixture of cultures which is the case in towns.
1.10 Definition of key terms
Dress – Manwa (2011) defines dress as a combination of body modifications and/or improvements exhibited by an individual in interaction with other members of the society or
A man’s shirt and pants are European, usually worn with a traditional vest and sandals. Traditional hats are worn as well (Falconer, Kieran, and Quek 61-62). A woman’s outfit consists of a traditional hat and sandals. Their hair is usually tied up in long, thick braids. A colorful shawl is usually worn over a skirt and short jacket (Falconer, Kieran, and Quek 63).
Culture plays an very important part in everyday society. What we eat, what we wear, the music we listen to, even the ...
In chapter five of Suitably Modern, Mark Liechty discusses the action of “doing fashion” and how it affects the middle class and consumption in Kathmandu. Chapter five poses the question; what is new and what is not? This concerns the class distinctions and if modernization is actually occurring. The middle class in Kathmandu is claiming its own domain through clothing and ostracizing themselves. The author deems this action as adornment he defines it by stating, “It is used to set individuals and groups apart from some and to signal sameness”. Adornment can be a class distinction but also a gender role distinction. Women practice adornment to be indifferent in their relationships with men. For example women can chose to use flashier make-up which can distinguish a married woman from an unmarried woman. Liechty associates fashion with freedom. Film coming to Kathmandu quickly generated the modernization of fashion and consumption. Films exposed the residents to different types of fashion. Ultimately, the middle class wants its own cultural zone; through fashion and consumption it hopes to completely fit in with one another and still be distinct from other classes.
Fashion has been developing for as long as the Earth had been around, but the style people track today redirects generally to what was brought up during the roaring twenties, the era of a luxurious life. Women’s sartorial will experience many more future modifications which are predicted to be less modest and conservative. Men, on the other hand, will most likely not endure many changes. As fashion flourishes, society’s image on women, as well as men, will renovate into a more exposed mentality with a greater assortment of acceptance.
dress and we as mortals have to acknowledge that.People from all around the world, ranging from
Fashion in the 21st century is a big business, as its production employs millions of people and generates billions of dollars in revenue. Fashion has for the past century been, and is still today, used as an indicator of social change and progress, as it changes with the social norms of the society and the political changes of the world (Finkelstein 3). Works Cited Finkelstein, Joanne. A.S.A. & Co. Fashion: An Introduction to Fashion. New York: New York University Press, 1998.
Griffiths, Richard. “Wicked Wardrobes: Youth and Fashion in Aotearoa.” Cultural Studies in Aotearoa New Zealand: Identity, Space and Place. Eds. Steve Mathewman and Claudia Bell. Melbourne: Oxford University Press. 2004. Print.
...o contextual influences and past experiences. Therefore it is almost impossible to pre-empt the ways in which others will perceive you. Over time ideas will change and therefore alter the ways in which we look back on past clothing choices. Whilst symbolism in fashion may no longer be subject to laws as it was in the 14th century or defined by strict social rules in the 17th century, the clothes we wear are still today subject to imposed social ideals. Apart from distinguishing one status group from another, a style of dress may also aid group cohesiveness, provide the individual with an identity and a feeling of belonging, and communicate the wearer’s attitudes and interests. The ways in which we interpret others and present ourselves for interpretation is the only true way that we can be individual. Symbolism in clothing may not seem as obvious or important nowadays as it was in times of extreme social bigotry, but it is still highly prevalent and has remained one of the most effective ways to project our desired image to those around us. ‘The state of a person’s clothes is synonymous with self respect and is a sign of responsibility’ (www. Pemberley.com/janeinfo/vebleis7.html)
The short story “Clothes” by Chitra Banerjee Divakaruni is about a young Indian woman, Sumita, and her cultural transition to America that is symbolized by her clothes and the color of her clothes. The traditional Indian attire for a woman is a sari and each one has its own purpose. Her clothes also indicate her progression from daughter, to wife, to woman.
middle of paper ... ... It also analyzed the influences of modern dresses. As Palmer and Clark (2005) mentioned earlier, both decades are the classic era in fashion history.
Each culture has its own manner of clothing and features that define them. Arab women and their "hijab". The PuertoRican women with their "bomba" and "plena" clothes. Around the world, several clothes are observed that although the majority are not used in the daily life are considered typical clothes, a symbol that represents a culture. Similarly, it happens with the physical appearance. People try to classify a person only by observing their traits. In the past, this technique would have worked but today it is only a stereotype. A person of white complexion, blond hair and light eyes was considered a British or American but today a person from another country like South Africa can have these traits. Today, the mixture of nationalities and races is commonly observed. When people moves abroad, this element can be affected by the culture of this country. Their appearance and dress change because the way of dressing and fashion is
To begin with, I shall look at what fashion is; it is a currently popular style or practice involving clothing, footwear or accessories. It mostly refers to the current trends in looks and dressing style of a person (Cumming 234). In most cases, fashion is confusedly related to costumes; when a person talks of fashion they are seen to mean fashion in terms of textile. Fashion is seen to originate from the Western world and it is copied by other places. In this paper, we shall look at how fashion affects lifestyles and the group of people who are affected most. The paper further investigates how media is used to transmit fashion from one region to the other. Although it has been seen to affect people’s lives many people have different perspectives on fashion and dressing.
In this essay I will argue that, South Africa no longer needs to look to the rest of the world for fashion inspiration. We have a rich culture and historical background which is the main influence of our current fashion and we wear it proudly. The essay will be structured in the form of an argument that will present evidence for the above claim and also present a counter argument outlining objections to the main claim.
Westernization has the power to bring about many positive as well as negative changes in a society. In the case of India, it’s culture has been negatively affected through the adoption of western centric ideologies, which have led to a rapid loss of rich Indian culture. Some notable effects of westernization in India are its adoption of a parliamentary system, and the acceptance and incorporation of western technologies and clothing into their lives. Clothing in India, with the exception of traditional vestments such as the Dhoti, Kurta, and Indian Sari, has never been about the aesthetically pleasing look of clothes. Up until the modern era, Indians had clothes recycled from older, more worn clothes.
Fashion is a controversial issue in society nowadays. We live in a consumerism advanced era in which whether following fashion trends or not has become a debatable point. Many people believe that it is important to follow fashion trends. For example, Lord Chesterfield once said, “If you are not in fashion, you are nobody.” The question is why fashion should be an essential matter of concern to all of us. As far as I am concerned, each person should be able to decide if one wants to follow a trend or not.