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Essay on kantian ethics
Essay on kantian ethics
Kant's theory of morality
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1. Introduction
According to Immanuel Kant the driving force behind our actions should be dictated by what is inherently good as sole consideration and not be based upon the effects of what such actions may produce such as the case in the consequentialist theory of cause. In this essay Kant’s ethical non-consequentialist theory will be briefly investigated and a comparison drawn between the two different theories in order to establish merit in employment thereof in practice.
2. Kantian Morality
Central to Kant’s morality theory is his claim that: “It is impossible to conceive anything at all in the world, or even out of it, which can be taken as good without qualification, except a good will” (Cottingham, 2008: 507).
When a person engages, according to this tenet, in a noble action due the fact that its driving force is an ingrained personal characteristic, such deed would, according to Kant, not qualify as it having a moral motive. He regards such deeds as being driven by a person’s inclination to do such a deed. When a deed, according to Kant, is however engaged in irrespective of the performer’s inclinations or desires, but rather due to the driving force behind such action being the sense of duty, only then, according to him, can it be regarded as a morally noble motive. He regards such an act being conducted due to “good will” and regards such actions as the sole moral motive due to the fact that it is driven by the motive of duty as opposed to the motive of action which is driven by “will” (Study Guide PLS3705, 2014:77).
It follows then that, according to Kant, the only moral action is one that is conducted due to duty and not due to the fact that a person is inclined to do so due to the consequences it may produce.
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...and satisfying driving force which every moral person aspires. Kant’s theory however at most sets goals that we can live up to.
9. References
Allen, R. 2001. The New Penguin English Dictionary. New York: Penguin Group.
Blackburn, S. 2008. Dictionary of Philosophy. Oxford: Oxford University Press.
Cottingham, J. 2008. Western Philosophy, An Anthology. Oxford: Blackwell Publishing.
Johnson, R. 2013. Kant’s Moral Philosophy, in The Stanford Encyclopedia of Philosophy (Spring 2013 Edition). [Online]. Available: http://plato.stanford.edu/archives/win2013/entries/kant-moral / [2014, February 11].
Kantian Ethics .2008. [Online]. Available: http://www.3.nd.edu/~jspeaks/courses/2008-9/10100/_LECTURES/26%20-%20kant.pdf [2014 February 25]
University of South Africa. Department of Philosophy, Practical & Systematic Theology. Tutorial for PLS3702. Pretoria.
The basis of this paper is centered around two somewhat conflicting moral theories that aim to outline two ways of ethical thinking. The theory behind both rule consequentialism and Kantian ethics will be compared and evaluated. These theories can then be applied to a relatively complex moral case known as the “Jim and the Indians” example.
Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today.
...hnson, Robert, Johnson,. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 09 Dec. 2013.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Kant argued that the Categorical Imperative (CI) was the test for morally permissible actions. The CI states: I must act in such a way that I can will that my maxim should become a universal law. Maxims which fail to pass the CI do so because they lead to a contradiction or impossibility. Kant believes this imperative stems from the rationality of the will itself, and thus it is necessary regardless of the particular ends of an individual; the CI is an innate constituent of being a rational individual. As a result, failure ...
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
However, Kant’s moral philosophy view is not without its problems. This is because the good will is not always inherently good without being qualified despite what Kant may claim. This can be seen as even if a person is an altruist who always tries to do their duty they can end up generating misery instead of pleasure. For example, say that you are going out and stealing from the rich to give to those less fortunate. In doing this you are only trying to help people and follow a duty to aid your fellow man, and it does not matter what consequences you may face due to your actions as you are supposed to have a good will even if it will get you into trouble. For a more extreme example say you are hiding Jews in your attic in Nazi Germany. The
Fred Feldman, 'Kant's Ethics Theory: Exposition and Critique' from H. J. Curzer, ed Ethical Theory and Moral Problems, Belmont, Ca: Wadsworth Publishing Co. 1999.
Kant held that nothing was good in itself except good will. In other words, no action, in and of itself, was either wrong or right. Only the motive of the actor lent the action its morality. If a person acted out of a vested interest (because of a possible consequence) then the act was non-moral—it had no moral implications whatsoever. But, if a person acted because she thought she was doing the right thing, then she was acting out of good will and the act was a moral act.
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.