Kant held that nothing was good in itself except good will. In other words, no action, in and of itself, was either wrong or right. Only the motive of the actor lent the action its morality. If a person acted out of a vested interest (because of a possible consequence) then the act was non-moral—it had no moral implications whatsoever. But, if a person acted because she thought she was doing the right thing, then she was acting out of good will and the act was a moral act.
In Kant’s view, actions have true moral worth only when they spring from a recognition of a duty and a choice to discharge it. For example, using Kantian logic, an advertiser who avoided untruthful advertising because he was afraid of getting caught and fined would not necessarily be acting morally. However, if the advertiser recognized a duty to his constituents to tell the truth, and that is the reason he didn't lie, then the act would be a moral act.
Kant defined good will as the uniquely human capacity to act according to one's principles, not out of an expectation of potential consequences. In fact, Kant had learned through the writings of the Italian philosopher and royal counselor, Niccolo Machiavelli, that basing decisions solely on likely consequences could excuse any action, even the most abhorrent. In his famous treatise, The Prince, Machiavelli had proposed that any action taken by a monarch should be based on an assessment of the best outcome for the monarch himself. Under this guideline (which is also known as egoism), actions such as murder could be excused if they are in the best interest of the person making the decision.
Like other Enlightenment theorists, Kant believed that human beings were endowed with the ability to reason, and reasoning would logically lead to an understanding of how to construct moral rules to live by. Rational beings would, then, logically abide by the rules they set for themselves. In this, he was in accord with the social contractarians. Rules arrived at in this manner would also become morally obligatory, and Kant saw obligation (or duty) as the overriding determinant of morality. He believed that we would recognize our duty when we saw it because we could reason, and reason would lead us logically to recognition.
For Kant, there were two obvious types of duties: perfect duties and imperfect duties.
The religion of this culture group involved many gods. Unlike the present-day United States of America where the running of the country depends on the separation of church and state, religion, including the pleasing of the gods, heavily influenced the government of the ancient Greeks. Of all the gods they had, the most important gods of this religion emerged
Kant says that good will is the only thing that is good. Human’s will, functioning well, is the only thing worth moral approval. It doesn’t matter if the person is smart or courageous if the person has a bad will. If someone is doing something for the wrong reason, but they still have courage doing it, it’s still not moral. The point of reason isn’t happiness, which is opposite from what Aristotle says. Some actions might seem like duties, but are just conformities with duty and because of that have no moral worth. An example we used in class would be the case of the misanthropic philanthropist who hates airports, but goes and helps the refugees because it’s the right thing to do. This shows that happiness doesn’t always come with moral
The ancient Greeks practiced a religion that was in effect, a building block to many ensuing pagan religions. This religion revolved around their reverence to the gods. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic. They believed that exercising the opportunity to choose between a wide array of gods to worship offered them a great sense of freedom that they treasured. After all, the Greeks were known for their intellectual distinction of which their means of worship played a huge part. Each city-state, or polis, thus had an affiliated god who protected and guided its residents. Within a given polis, the belief in common gods unified the people. Ultimately, the Greeks yearned for this unity and order in the universe, which is a characteristic that is not unlike that of people today. It might seem contradictory that they believed in many gods and sought organization at the same time, for larger numbers are inherently unstable. But, to the god-fearing Greeks, each god represented a different facet of life that together upheld an organized universe if each of these gods was properly appeased. To satisfy these gods, the Greeks participated in activities such as prayer and sacrifice and erected divine temples and centers for oracles in honor of specific gods. There is evidence of this institutionalization early on in the reign of the Olympian gods, thus forming the Olympian religion.
When applying Kant’s theory one also has to take into account the two aspects in determining what exactly the right thing in any situation is. They include universality and respect for persons. Universality states that you must “act only on that maxim which you can at the same time will to be a universal law”(Manias). Respect for person’s states that one must “act so that you treat humanity, weather in your own person or that of another; always as an end and never as a means only” (Manias). With this being said one must apply both of these to any option they are
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Donald calls it “Five Strategies for Increasing Positive Emotion,” and gives real life testimonies from tested subjects. For one of the test subject, they started him off with watching every thing he says to someone, and to make an analytical note of himself to see if he was dipping away from someones bucket or adding to it. The test subject told Donald, “It was difficult at first, but after some time, he realized it was working,” this change in behavior had him in a positive mood as if others happiness brought him joy. In chapter six, your personal bucket was the main focus that would allow you to start becoming happier and keeping your happy medium in line with your metaphoric bucket and as some else receives positivity, they can give positivity bad to you that can also make fill your bucket. Donald talks about “making friends,” is what it leads to, when you have a friend we as social creatures get joy from someone else’s presence because that friend brings happiness to your life. So the way your bucket fills up is by spreading positivity and being friendly with
Bailey, T. (2010). Analysing the Good Will: Kant's Argument in the First Section of the Groundwork. British Journal For The History Of Philosophy, 18(4), 635-662. doi:10.1080/09608788.2010.502349 Retrieved from http://ehis.ebscohost.com/eds/pdfviewer/pdfviewer?sid=9f0eb1ba-edf5-4b35-a15a-37588479a493%40sessionmgr112&vid=10&hid=115
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is only good in itself. The good will that is good without qualification contains both the means and the end in itself.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
The industrial reserve army is the legion of workers in an economy lying in wait. It consists of part of the population that is constantly changing both in size and the elements to which it is made of. Also referred to as the relative surplus population, it comes from the accumulation of capital within the capitalist system. According to Marxian theory it plays a couple of key roles in a capitalist economy. The industrial reserve army is comprised 4 elements, called forms by Marx*, 3 of the forms are permanent, but the fourth form is temporary. The three permanent forms are: the floating, the latent, and the stagnant.* The temporary form Marx refers to as the “sphere of pauperism”.*
When Kant says, "For when moral value is being considered, the concern is not with the actions, which are seen, but rather with their inner principles, which are not seen," in page 19, he is suggesting that a person's true motives behind the action are more important in determining if the action holds true moral value. As Jonathan Bennett, a British philosopher of language and metaphysics who translated Kant's Grounding for the Metaphysics of Morals, says, when moral worth is in question it is not a matter of visible actions but of their invisible inner principles (Bennett, 19). Kant explains that a human being might have inclinations, reasons for doing something, beyond moral reasons. Inclinations are motives (desires, interests, incentives, fears, or impulses) that one may possess, but will sometimes seem hidden when performing an action. If there lies a motive behind carrying out an action, aside for the sake of duty alone, then it can be considered to be i...
In Kant’s book, Groundwork of the Metaphysics of Morals, Kant talks about the three formulations of the categorical imperative. By these formulations, he describes his idea of organizing the moral principle for all rational beings. Kant also talks about the principles of humanity, rational ends, and the “realm of ends” which are constituted by the autonomous freedom of rational beings.
Greek and Roman Mythology have many of the same gods. This is because the Romans borrowed a lot of it from the Greeks since they were one thousand years ahead of them.
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human beings (Freeman, 2000). A human’s brain is the most advanced in the animal kingdom. Not only do human beings work on instinct, but they have the ability to sort out situations in order to make a decision. This includes weighing the pros and cons of decisions that could be made and how they affect others either positively or negatively. This is called rational thought. Kant believed that any human being able to rationalize a decision before it was made had the ability to be a morally just person (Freeman, 2000). There were certain things that made the decision moral, and he called it the “Categorical Imperative” (Johnson, 2008). If someone was immoral they violated this CI and were considered irrational. The CI is said to be an automatic response which was part of Kant’s argument that all people were deserving of respect. This automatic response to rational thinking is where he is considered, now, to be “overly optimistic” (Johnson, 2008).
When we act out of anger, causing another person pain... what happens? Well, most of the time that person not only lashes out in response, but they also pass it on to the next person causing this never-ending domino effect. That is where we have to break the cycle. We need to learn how to act out of love and compassion even though we are suffering and even bigger - we need to recognize when others are suffering by responding to their anger with love. By saying "Hey, what 's wrong? What can I do to help?" or even just a simple "Hey... I understand."