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Kantian ethical theory explained
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James Liang is one of the Volkswagen engineers who helped to deceive the United States government as to the emissions produced by Volkswagen’s diesel engines. The Volkswagen team built the diesel engines in 2006, but failed to meet the American emissions standards. Instead of delaying their launch in America or redesigning the engines, the engineers chose to include software that recognized emissions testing and changed the settings of the engine to meet the standards during tests. When not being tested, these engines produced up to 40 times the allowed emissions. Liang has been condemned for his actions, but to understand what makes such actions ethical or otherwise, one must apply an ethical theory to them; in this case, Kantian ethics and …show more content…
Kant proposes that only when the will is aligned with duty can actions be truly good. When Kant refers to the will, he defines it as that which drives the actions of a rational being. Therefore, one’s will determines one’s decisions. The term “duty” also requires some explanation. One’s duty in a given situation is derived from the relevant maxim. A maxim is a statement about how one should behave, such as “I should not steal.” Kant’s theory rejects any exceptions to a rule. A maxim must propose a rule to live by without reservation. Kant also provides a method for one to determine whether one should act in accordance with a certain maxim; one must test it using the categorical imperative. The categorical imperative requires that one consider a world where every decision ever made was based on that maxim. If the maxim produces a world that a rational being could conceive of and choose to live in, it is one’s duty to abide by that maxim in all situations, and vice …show more content…
The software put in the engines by Liang’s colleagues falsified test results, which is a form of lying. Therefore, one could apply the maxim “I must not lie” to his actions. In a world where every statement is a lie, communication would become meaningless, and no rational being could will such a reality. According to Kant, such a reality cannot even be conceived, making the avoidance of lies a perfect duty. This logic clearly condemns Liang’s actions, making the implementation of the software unethical according to Kant. Considering that if every person were to be truthful all the time, it would tend to lead to preferable consequences, a rule utilitarian would agree that this action was
Many great philosophers have attempted to tackle the issue of ethics and, consequently, have come up with various ethical theories in order to define ethical and moral situations. In this paper, I will be summarizing a scene from the 2004, Academy Award winning film, Crash, and further analyzing it in terms of the ethical theories of Immanuel Kant. In terms of this scene, I will be arguing that Kant’s ethical theory provides a satisfactory analysis of its ethicality.
...f utilitarian calculus might indicate that there is something wrong with utilitarianism, since a morally correct action can sometimes go against our conscience, and Mill has called conscience the foundation of morality. This is interesting, because it raises the question of whether we will ever have a moral theory that works in all cases. I believe that human nature is too complex for any consistent moral theory to be written down on a few pages. Perhaps a philosopher might come to do that someday. However for now, questions of morality such as whether lying is permissible should be answered by Kant’s moral theory. In cases where Kantianism cannot supply an answer, likely there is no other moral theory that can. Some questions, under some circumstances, must sometimes remain unanswerable—whether for the greatest good or happiness, or because of our respect for duty.
Kant argued that the Categorical Imperative (CI) was the test for morally permissible actions. The CI states: I must act in such a way that I can will that my maxim should become a universal law. Maxims which fail to pass the CI do so because they lead to a contradiction or impossibility. Kant believes this imperative stems from the rationality of the will itself, and thus it is necessary regardless of the particular ends of an individual; the CI is an innate constituent of being a rational individual. As a result, failure ...
Categorical imperative is Kant's expression for the ethical law. It should give an approach to us to assess good actions and to make moral judgments. It is not summon to perform particular activities. It is basically a formal method by which to assess any activity about which may be ethically applicable. Kant along these lines utilized this to infer that ethical obligation is a commitment tying of every ethical operator without a special case. He accordingly highlight the plans for the ethical laws which are the three unique methods for saying what it is, and these include: dependably act in a manner that you could will that the adage of your demonstration turn into a general law, dependably act in a manner that you treat mankind, whether in
Overall Kant’s concepts of ‘The Good Will’ and ‘The Categorical Imperative’ can be applied to any situation. His ideas of moral law, good will, duty, maxims, and universal law all intertwine to support his belief. As a whole his concept enables the Kingdom of Ends, which is the desired result of the morality of humanity. Everyone is to treat everyone based upon true good will actions instead of personal gains, this way no one gets used. In all Kant trusts if this is achieved there will be universal peace across humanity.
In chapter 11 The Kantian Perspective: Fairness and Justice Immanuel Kant suggests that the clear cut basic works upon the same technique as the ethical law and it is likewise disregarded by the individuals who accept who apply "double standards ". The downright basic may further be recognized as a prerequisite to not regard other objective creatures as means, for Kant communicates that every single reasonable being contain the capacity of pressing together objectives, yet never see themselves as just an intends to another reason for their moves are eventually made all alone benefit and are finishes in themselves. Immanuel Kant thought along these lines and was prone to the most splendid savant ever to have done as such. He remains maybe the
permissible for a person to act in that manner by seeing if it would be
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Immanuel Kant's deonotological ethical theory assesses if actions are moral based on the person's will or intention of acting. Kant's theory can be categorized as a deonotological because "actions are not assessed to be morally permissible on the basis of consequences they produce, but rather on the form of the agent's will in acting," (Dodds, Lecture 7) therefore his actions are based on duty and not consequential. Kantianism is based on three principles: maxims, willing, and the categorical imperative. Kant states that a maxim is a "general rule or principle which will explain what a person takes himself to be doing and the circumstances in which he takes himself to be doing it" (Feldman, 1999, 201). It is important that this principle be universalisable and that the maxim can be applied consistently to everyone that encounters similar situations, therefore willed as a universal law. The second aspect of Kant's theory is willing. This involves the agent consistently committing oneself to make an action occur. He states that, "In general, we can say that a person wills inconsistently if he wills that p be the case and he wills that q be the case and its impossible for p and q to be the case together" (Feldman, 1999, 203). T...
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by the maxim of doing the right thing because it is the right thing to do. The moral worth of an action is determined by whether or not it was acted upon out of respect for the moral law, or the Categorical Imperative. Imperatives in general imply something we ought to do, however there is a distinction between categorical imperatives and hypothetical imperatives. Hypothetical imperatives are obligatory so long as we desire X.
Kant 's moral theory focuses on the intention of the action, rather than any consequence attached to such action. According to Kant, an individual 's will is what animates the individual 's body, while the duty is the obedience to a moral law. An individual 's will is considered to be strong when it is aligned with duty, even if the consequences harm that individual. For example, a student can fail a test instead of cheating since he or she believes that cheating is wrong. "You should not cheat" is an example of a maxim, a subjective principle that governs action. In order for a maxim to be morally right, it must be a categorical imperative, taken from an individual to a universal scale. In other words, is it rationally possible...
Overall, Kantian ethics are based on duty, and the duty is to perform universally good actions. For this form of ethics, good will is defined as the good. Kant highlights that “a good will is good…[because]
Immanuel Kant was a philosopher who made great contributions with his work on the Groundwork of the Metaphysics of Morals. Kant’s interest with metaphysics left him in the company of Aristotle, who had the original work on metaphysics. Kant’s goal in the Groundwork of the Metaphysics of Morals was to find and make the supreme principal of morality. Kant covers several concepts in his work on metaphysics, some of the key concepts in his work are good will, moral worth, and imperatives. When it comes to good will Kant believes that “Nothing in the world—indeed nothing even beyond the world—can possibly be conceived which could be called good without qualification except a good will” 1. In the next key concept, moral worth, Kant believes that actions are only morally right depending on their motives, “an action done not from inclination but from duty” 2 is morally right according to Kant. Kant’s imperatives are broken down into two types, those being hypothetical and categorical. A hypothetical imperative is an “action that is good to some purpose, possible or actual” 3. A categorical imperative “directly commands a certain conduct without making its condition some purpose to be reached by it” 4. From these concepts you can tell that Kant is a perfect world philosopher who thinks that all humans are rational beings, who have preeminent good in them, and should always strive to be their best selves.