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Exploration of conformity
Epistemology is concerned with
The power of conformity
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Everyone on the planet does not experience the same things. They come from different countries, racial and ethnic groups, socio-economic statuses, environments, and many other factors that influence how a person is raised and grows throughout life. Therefore, everyone perceives reality in different ways. Our beliefs and expectations about reality the world can also influence how we experience reality. According to Psychology Today, there are many things that people do that distort reality. For example, the way that people focus their attention can alter their perceptions. When a person has a belief they often only look for evidence that supports their belief and disregard evidence that contradicts their belief. This is called conformation bias. People see things as they want to see them, even if there is evidence to discredit their beliefs. One way for a person to avoid conformation bias is to examine evidence that does not support their belief instead of just ignoring it. This can make a person view the world around them more objectively. Another thing that people do that distorts their reality is that they reconstruct their memories. People often cannot fully remember their memories. These …show more content…
gaps in their memories are usually filled with things that did not happen. Situations and interactions that occur after the memory influence how a gap is filled. Since some of our memories might not actually be valid, this could change how we perceive the world. Our beliefs and expectations influence how we perceive reality. Part 2: According to philosopher Immanuel Kant, the appearances, which compose our experience, are called phenomena.
Noumena are the things themselves, which compose reality. Kant argues that objects conform to the mind rather than the mind conforms to objects. The fundamental laws of nature, “are knowable precisely because they make no effort to describe the world as it really is but rather prescribe the structure of the world as we experience it” (“Kant: Experience and Reality”). This was a breakthrough in the field of epistemology. We can understand the view of the phenomenal realm by applying intuition and understanding. However, it is challenging to fully understand the noumenal realm because human knowledge is fundamentally limited in its ability to understand external
reality. Part 3: Epistemic foundationalism is defined as a view about the correct formation of one’s knowledge or justified beliefs. This view wonders if every belief just be justified by other beliefs and what is the correct way to correctly justify beliefs. Foundationalism tries to address the question of what is the proper structure of one’s knowledge or justified beliefs. Does a belief need to be justified? Foundationalists argue that some beliefs are basic beliefs that serve as foundations for other beliefs. Other beliefs receive their justification from the support of the fundamental beliefs. Ultimately, foundationalism attempts to create a proper structure of one’s knowledge.
As individuals we oftentimes perceive objects, situations, and circumstances based on our outside view. We never look deeper into the matter; instead we are blinded by our initial perception and create a false reality in our minds. We are only capable of finding reality if we liberate our stubborn grasp on initial judgements. “Dwelling Place” by P.K. Page suggests that when individuals acquire an insider’s perspective on specific situations they are capable of perceiving a genuine reality and abolishing the illusion that was created through false initial perceptions. However, those that analyze situations from the outside will be constrained by these initial perceptions, and will develop an illusion that is far from the truth.
The modern European critical tradition has its origin in the Enlightenment movement particularly in the philosophy of Immanuel Kant, who attempted at a critique of reason. Kant during his philosophical inquiry of the revision of the liberal humanist tradition replaced metaphysics with critique. As far as Kant was concerned, critique involved the tracing of the origin of experience back to the human faculties of the mind. If science meant a passive description of the world before Kant, science became an active domain where the human categories were imposed. For Kant and his followers, science no longer created knowledge from things in themselves but produced it from the phenomena of the world (Kant, Critique of Pure Reason)
Kant is a deontological philosopher; that is, in examining morality he says that the ends must not be looked at, only the means. Kant began by carefully drawing a pair of crucial distinctions among the judgments we do actually make. The first distinction separates a priori from a posteriori judgments by reference to the origin of our knowledge of them. A priori judgments are statements for which there is no appeal to experience in order to dertermine what is true and false. A posteriori judgments, on the other hand, are statements in which experience determines how we discover the truth or falsity of the statement. Thus, this distinction also marks the difference traditionally noted in logic between necessary and contingent truths.
ABSTRACT: In moving away from the objective, property-based theories of earlier periods to a subject-based aesthetic, Kant did not intend to give up the idea that judgments of beauty are universalizable. Accordingly, the "Deduction of Judgments of Taste" (KU, § 38) aims to show how reflective aesthetic judgments can be "imputed" a priori to all human subjects. The Deduction is not successful: Kant manages only to justify the imputation of the same form of aesthetic experience to everyone; he does not show that this experience will universally occur in response to the same objects. This is what I call Kant’s Problem of Particularity. After critiquing Anthony Savile’s attempt to overcome this Problem by linking Kant’s aesthetics to the theory of rational ideas, I elucidate the concept of (the oft-unnoticed) aesthetic attributes (§ 49) in a way that allows us to solve the Problem of Particularity.
Personified as Nature, reason embodies the rational undercurrent of reality. Despite Kant's constant use of the feminine pronoun, Nature is not a deity; it represents the fabric of existence and is responsible not only for providing a driving purpose for mankind, but ensuring that the species is equipped to see the purpose ...
...nd this is the result of the unity of synthesis of imagination and apperception. The unity of apperception which is found in all the knowledge is defined by Kant as affinity because it is the objective ground of knowledge. Furthermore, all things with affinity are associable and they would not be if it was not for imagination because imagination makes synthesis possible. It is only when I assign all perceptions to my apperception that I can be conscious of the knowledge of those perceptions. This understanding of the objects, also known as Faculty of Rules, relies on the sense of self and is thus, the source of the laws of nature.
"The Enlightenment was a desire for human affairs to be guided by rationality than by faith, superstition, or revelation; a belief in the power of human reason to change society and liberate the individual from the restraints of custom or arbitrary authority; all backed up by a world view increasingly validated by science rather than by religion or tradition." (Outram 1995)
Kant is often criticized for his indecisive view on the location of the noumena, such as Grabau mentions: “…the texts which refer to things in themselves as a separate world of objects are always in the A or first edition. The texts where this interpretation of the thing in itself is denied and where it is made a characteristic of our phenomenal experience are in either the B edition or in a text which is common to them both, indicating incidentally that Kant had this idea even in the first edition but badly stated it” (772). From this back and forth view of the noumena, Kant has divided his followers into two camps of people.
When two great professional like professor Bryan Magee and contemporary philosopher Geoffrey Warnock sit down to discuss and try to understand one those most complexes philosopher turn very hard for us understand the conception of the facts describe in that video. I was very interesting in Immanuel Kant life the way he was a brilliant orator, for more the 30 years university professor, and the first university philosopher. Kant had the capacity in write to in very single mind, even his friend considered him the most difficult writer. He had never married and considered that fact very important to his concentration and complexed studies. I agree that Kant had his view that activities and powers within the mind are the key to knowledge, and that all knowledge is appearance. Same he said “knowledge is a complex affair, in which knowing is acquired not just through the senses, but through pure concepts of understanding indigenous to the mind”. There are different views about how we gain knowledge of the world, through our senses or through our minds, and although many say that it is one ...
Explain and asses what you think to be the best argument Kant gives as his “Metaphysical Exposition of Space” (B37-40) that space cannot be either and actual entity (Newtonian concept) or any independent relation among real things (Leibnizian concepti be on). In other words, is he successful in arguing that space must be (at least) a form of intuition? Do any of his arguments further show that space must be ONLY a form of intuition and not ALSO something Newtonian or Leibnizian?
Immanuel Kant’s (1724-1804) Critique of Pure Reason is held universally as a watershed regarding epistemology and metaphysics. There have been anticipations regarding the notion of the analytic especially in Hume. The specific terms analytic and synthetic were first introduced by Kant at the beginning of his Critique of Pure Reason book. The mistake that metaphysicians made was viewing mathematical judgments as being “analytic”. Kant came up with a description for analytic judgments as one that is merely elucidatory, that is, what is implicit is transformed into explicit. Kant’s examples utilize the judgments of subjects or rather predicates, for instance the square has four sides. The predicates content is always already accounted for in
Reality frequently comes into question due to the unreliability of one's perspective. The way a person remembers an event is dependent on their emotions and state of mind at the time of occurrence. This may lead to the past being misconstrued by an individual's personal bias.
Immanuel Kant (1724-1804) was one of the most influential philosophers in the history of Western philosophy. He was a professor of philosophy at Konigsberg, in Prussia, researching, lecturing and writing on philosophy during and at the end of the 18th Century Enlightenment. His contributions to metaphysics, epistemology, ethics, and aesthetics have had a profound impact on almost every philosophical movement that followed him.
He was the fourth of nine children of Johann Georg and Anna Regina Kant, German philosopher Immanuel Kant was born in Konigsberg, East Prussia in 1724. Son of a humble saddler, his family belonged to a Protestant religious group of Pietists ,religion was a very improtant part in every aspect of their lives. Even though Kant was critical of formal religion, he still admired the conduct of Pietists. Kant’s went to elementary school at Saint George’s Hospital School and then went to the Collegium Fredericianum, a Pietist school, where he studied from 1732 until 1740. There he gained a deep appreciation for the classics of Latin literature, especially the poet Lucretius.
The knowledge that individuals make reference in the sphere of everyday life is dominated by a kind of thinking ( natural attitude ) capable of suspending the doubt that this reality is something different from what you see .