Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The influence of the caste system in India
The influence of the caste system in India
The caste system in hinduism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The influence of the caste system in India
Ilavarsan died on July 4. His body was found on a culvert adjoining the railway track in Dharmapuri(Tamil Nadu) with severe and fatal injuries that the police say were due to his being hit by a train as a result of a suicide bid. His relatives, however, insist that he was murdered. The first post-mortem concluded that he had committed suicide. The family then moved the high court seeking another post-mortem.Ilavarasan’s tragic end was the result of the most dangerous and flammable mixture in India -- caste and politics. Divya and Ilavarasan studied in Dharmapuri town and they lived in neighbouring villages -- he is from Natham and her from Sellankottai.
They fell in love and planned to get married once they graduated and got jobs.
The curse of modern day India -- the caste divide -- meant that her parents who were of the Vanniyar caste, would never agree to Divya’s marriage to Ilavarasan, who was from the Dalit community. It was not just their families the two young people would have to battle. Caste politics came to haunt them as well.For more than 10 years two caste outfits, the pro-middle caste PMK (Pattali Makkal Katchi) and the pro-Dalit VCK (Viduthalai Chiruthaigal Katchi) had been in alliance either with the DMK or with the AIADMK, the two major parties in Tamil Nadu. Peace had thus prevailed between the Vanniyars and the Dalits as Ramdoss of the PMK and Thirumavalavan of the VCK were friends.In the last elections they fell out. While Thirumavalavan managed to become a Lok Sabha MP, the PMK was wiped out completely. Their friendship broke. Ramdoss started a vicious campaign against inter-caste marriages.In the surcharged atmosphere of the sustained hate campaign by the PMK and KNGP, Divya and Ilavarasan k...
... middle of paper ...
... track. There was dried blood on the rubble near the culvert. It seemed far-fetched that a huge train hit a young man and he fell merely three feet away.
The railways conducted their own enquiry and categorically denied that any accident had occurred on the tracks on July 4. The suicide theory thus went for a toss.
The case has been transferred to the state Crime Branch of the CID. So, no one knows how Divya is, how she has taken the two deaths of the most important men in her life. She will get no help, support or understanding from her family or community. And the odds are against the State providing either protection or justice, when it could provide neither for her husband.Neither governments nor courts have been able to end the curse of caste discrimination so firmly embedded in the psyche of people even from a comparatively educated state such as Tamil Nadu.
Even though they had an antagonist that did not want to see them happily married such as Don John, they were able to let it pass and end up happily married.
Both families made life changing decisions when things were going good for them at that time, but it would all soon change for the
It’s 11:00 p.m. on a Tuesday when three young men, barely high school age, slip through a chain-link fence and into a New York City trainyard. Each carries a duffel bag, from which can be heard the rattling and clanking of spray cans. Six hours later, they re-emerge, their hands stained with paint and their bags almost empty. What have they done?
Sally got married like we knew she would, young and not ready but married just the same. She met a marshmallow salesman at a school bazaar, and she married him in another state where it’s legal to get married before eighth grade. She has her husband and her house now, her pillowcases and her plates. She says she is in love, but I think she did it to escape. (101)
In conclusion, the testimony of Maya Rani on the Partition of India provides a good overview of the fateful events leading to that disastrous decision made by the British, and the fatal suffering of innocent civilians that has passively caught between the crossfire of communal hatred. The importance of her oral testimony to history from a gendered, female, child, and caste perspective is severely underrated as the actions of a nation through her eyes (and other oral histories) are paramount to understanding the emotions, reasoning and social human logic behind the events that unfolded on the ground as more than just facts, dates and statistics on a piece of paper.
They became close friends, sharing a common interest in country music, hanging out often, and helping each other get through the struggle. They were there for each other for moral support and only grew closer as time went on.
She starts the essay with a detailed description of her life that led up to her and Mira’s immigration, “ When we left India, we were almost identical in appearance and attitude. We dressed alike, in saris; we expressed identical views on politics, social issues, love, and marriage in the same calcutta convent-school accent.” This detail compares how similar the siblings were and prepares the audience to the split of paths and consequences that lead to two contrasting lives.This pattern of a personal story continues though more details such as their education to even their marriages, “ Instead, Mira married an Indian student in 1962” which sets up dispersity as Mukherjee states, “I married a fellow student, an American of Canadian parentage.” Her decision to narrate the events in both of their lives from their childhood to marriages is an example of how she gained a citizenship through her husband who just happened to be an American. In contrast, Mukherjee presents that Mira married an Indian student, which points to the idea that because Mira decided to marry into her culture, she gets backlash from Congress which causes only her to get her benefits taken away, but Mukherjee doesn't get affected. Mukherjee builds this reputation of how similar they both are only to imbalance it
After the two lovers had met, they made many hasty decisions and actions that only made their circumstances worse. The night the two sweethearts met the decided to get married:
The story began as it could be a fantasy. They seemed like the perfect couple. They were happily in love.
Not only does the oleander plant bear an effulgent, congenial and vibrant flower, but it also produces a milky sap that if ingested, can be a rather pernicious toxin. It is one of the many methods that families in India utilize to rid themselves of the social and economic encumbrance that comes with birthing a female infant. However, the killing of females solely based on their sex is not an infrequent phenomenon. Female Infanticide- the systematic homicide of female infants can be seen evident in both indigenous and sophisticated cultures around the world. Be that as it may, in India a most brutal form of killing females takes place regularly, even before they have the opportunity to be born. This practice can be recognized Feticide- the selective abortion of female fetuses.
Samarasinghe, V. "‘A Theme Revisited’? the Impact of the Ethnic Conflict on Women and Politics." JOURNAL OF WOMEN POLITICS & POLICY 33.4 (2012): 345-64. Web. 12 Feb. 2014.
Violence and disruption escalated as a consequence of Partition. Evident in Rani’s testimony, people were looting, stealing, killing and hacking each other (cited in Butalia, 2000, p.265). Her account of witnessing the whole Muslim neighbourhood set on fire was a common action that rivalry communities do to each other (cited in Butalia, 2000, p.266; Talbot & Singh, 2009, p.66). Furthermore, Rina’s testimony complemented the August-November 1947 violence that was now more ‘calculated and systematic’, ethnic cleansing. In historical context, the purpose of ethnic cleansing was to eliminate the ethnic minorit...
Susan Bayly. (1999). Caste, Society and Politics in India: from the Eighteenth Century to the Modern Age. Cambridge University Press
The film Water teaches me a lot about Hindu widows in India in 1938. At the beginning of the scene, Chuyia is an 8 years old kid who got sent to the other side of the river where the widows live. They don’t have a job, and no income, depend on begging. Chuyia wear metal bands on her left wrist, and broken off when her husband die. I learn that windows are not allowed to run around in the street. Hindu widows can’t wear any other color other than white, and make themselves pretty.
Three cars ahead of us a car crash happened. The car was like a puzzle crumbling into a million pieces. For a moment everything stopped, pictures of me falling off my dirt bike and getting hurt were flashing in my eyes. It didn’t matter, we couldn’t be late to get in the lineup at the track.