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Essay on igbo tradition
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The Growth When It Falls Before the Europeans conquered Nigeria, Igbo society was primitive. A big part of that was the lack of a structured community. Prior to the dispersion of Christianity, many Igbo people worshipped numerous gods for various commodities and activities. As of today, some Igbo people still worship multiple gods, while others practiced Christianity as it became for widespread throughout the 20th century. Religion played a pivotal role in Igbo society. They had multiple gods to look up to. In accordance to igboguide.org, it states that, “ Igboland’s traditional religion is based on the belief that there is one creator, God, also called Chineke or Chukwu. The creator can be approached through numerous other deities and spirits …show more content…
They are the one who decide the fate of the newly departed and the newly born. New World Encyclopedia explains,”...minor deities have the capacity to perform good or evil depending on the circumstances. They punish social offenses and those who unwittingly infringe upon the privileges of the gods.”2 Many Igbo people hardly questioned the decisions of the gods no matter how hard or complicated the decision may be because they know the consequences of interfering during the process. As life progresses, many obstacles tests a person’s sense of life. In the book the author writes, “A man’s life from birth to death was a series of transition rites which brought him nearer and nearer to his ancestors.” (121). Moreover, this represents that life is predetermined from birth to …show more content…
That all came to a close when Christianity became more widespread and socially accepted by the Igbo people. According to the website they state, “The early work of Christian missions and the emergency church confronted the challenges posed by some very powerful social factors...which have contributed in shaping and defining the nature of the Nigerian Church”3 As a result of the spread of Christianity, the once polytheistic nature of Nigeria became monotheistic causing many Igbo people to convert and adapt. The missionaries started to building more churches to teach the word of the Lord, and they built schools to teach the Igbo people to read, speak, and write the missionaries’ native tongue. Chinua Achebe writes, “...Mr.Brown learned a good deal about the religion of the clan...so he built a school...begging people to send their children to his school...he argued and prophesied that the leaders of the land in the future would be men and women who had learned to read and write.”(181). This was a big deal for the Igbo people because it would make communication easier. As for Nigeria as a whole, it transformed it into a more sophisticated
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
To start off, the people of Igbo have Gods they praise in different ways and if they are told to do something from their Gods they will do it not questioning if it’s right or wrong. Worshipping their Gods was normal, it was a display of respect and honor. For example, in the beginning of chapter
When the missionaries arrived in Mbanta, the mother land of Okonkwo, they did not achieve their goal of convincing people at the first time. They talked about the new and only God and tried to persuade the Igbo that they had been worshipping the false Gods of wood and stone (145), but the Igbo only thought that they were mad, some even went away while the missionaries were speaking. However, the strangeness of those missionaries and the new religion somehow attracted the Igbo:
The synergy between Igbo spirituality and secular life suggests that harmony among members of society was just as important as h...
To start with, the advantages of the Igbo social structure included a balanced society, equality, distribution of labor, a surplus of food, separate huts, a collective society, and some form of government. A centralized society was achieved through the Igbo social structure. This structure served the purpose to impose the same religion upon the people to enforce a common belief. By organizing the society, the people could follow the idea of “unity” to prevent any conflicts or disagreements within the community. Along with a unified society, some kind of equal status came as a result of the social structure that has been established within the clan. Although the social hierarchy did not promote equal status between men and women, it did, to some extent, promote equality within the division of labor among the people. It relieved the pressure of stress, which may have been bestowed up...
He feared of weakness, and failure more than the fear of losing and dying and that forshadowing the consequences he got at the end. Through this man, Chinua Achebe represented the deep and rich human characteristics and the beliefs of one religion to another. & nbsp ; & nbsp ; & nbsp ; & nbsp ; & nbsp ; & n The agriculture of the Igbo society was different than other societies of today. Yams were the main nourishment throughout every meal and they called these yams "the king of crops. "
On the other hand, in South-eastern Nigeria, along with many of the tribes that lived within the forest along the Niger River, a kind of "Stateless" government was common.9 This political system took many forms, and initial European attempts to classify them are vague.10 In the case of the Igbo, decisions were made on a collective basis.
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
http://moodle.oakland.k12.mi.us/internationalacademy/pluginfile.php?file=%2F68302%2Fmod _ folder%2Fcontent%2F0%2FAfrica%20Essay%2FAchebe%20Interview%20An%20African%2 20Voice.docx&forcedownload=1>. Arinze, Francis A., and Kalu Ogbu. The "Igbo Religion" www.ic.galegroup.com.
There is one supreme God, Chukwa or Chukwa Abiama, who rarely interferes with their lives. Sacrifices are made to the minor gods rather than Chukwa. Similar to the Hindu religion, there are multiple minor gods. Most of them are subject to human passions and weaknesses. Death at an old age is a blessing.
There seems to no longer be an Igbo law. Instead it is replaced by the law of the Christians, with their courthouse and their jail. The Christians even went as far as bringing kotma, African men from far away who use violence to uphold the law over the Igbo people. A school is also built by Mr. Brown, so as to bring about written words and language to the Igbo people, both adults and children together. Before Mr. Brown has to leave he informs Okonkwo of how well his son Nwoye is doing at the college he is attending, but Okonkwo shows no interest for his son at all, disgusted by how he has turned his back on his birth culture.
Nigeria had resources that weren't available anywhere else, and British wanted to use these resources to make The 3 G’s of "God, glory, and gold" was very important to the development of Nigeria (Adebajo 2013). Through the British colonization, more people in Africa were converting to Christianity. Later, any of them became missionaries influencing others to do the same. Unfortunately, as Christianity spread, traditional beliefs suffered, which led a rift between new Christians and Muslims.
As the English began to colonize the Igbo society, there were few natives who opposed it, they others just felt that the English would come and go, but they were wrong. Soon, the English began to introduce "white man's religion." This new religion was completely the opposite from what the natives were accustomed to. Christianity was rather intriguing to many of the natives and many of them turned away from their families and everything they were to become a member of this new religion. Before this, they natives had been very superstious, but as they new religion flooded over the peoples, their superstiousocity began to lessen and their belief in the many gods they had previously believed in.
Around the same time that the Baptists entered Africa, the Methodists and Presbyterians also began their mission. The Methodists used scripture and literature prepared for them by the Presbyterians and together they nearly covered the southern half of Nigeria by 1916 (Falk 342). Meanwhile, the Lower Niger Mission began working slowly with the Igbo in 1906. The Igbo people were very receptive of Christianity, so the mission within their tribe was focused on (Hastings 93). Many school- teachers and doctors were sent to their area and a government was soon set up (www.uiowa.edu). Unlike many cultures, the Igbo requested more missionaries (Falk 347).