The concept of the term “self” is a topic that has been analyzed for many years by many people. The self is the whole part of the being that contains the person. This is a very broad topic and although the term is simple it holds a vast amount if information. One of these people is a man by the name of Sigmund Freud. In the paper “The Dissection of the Psychical Personality” written by Freud, uses the term “Psychical Personality,” to explain the human thought processes, thinking and feelings that make up concept of “the self ” part of the person’s personality (Freud, The Dissection of the Psychical Personality, 2004, p. 70). The concept of the structural model of the psyche contains the Id, Ego and Superego, as developed by Freud tries to …show more content…
This sometimes is referred to as the iceberg model, using the iceberg as the personality which is taught in many Introduction to Psychology classes. The tip of the iceberg is the person’s full consciousness because it can be seen, thus representing the active or seen part of the personality in the brain. Then just under the water is the part of the iceberg that is considered the precociousness, it can still be seen but not as well as the tip, thus this represents the part of the brain that is not conscious but is still responsible for interactions in the brain that may not know immediately to the person about their personality. Next is the bottom of the iceberg, it is not seen and it is considered the unconsciousness level of the personality, meaning that the unconscious interactions with the personality is not known by the …show more content…
The Id “knows no judgments of value: no good and evil, no morality (Freud, The Dissection of the Psychical Personality, 2004, p. 84).” This means that the Id is the part of the personality that is unorganized in the processes and only contains the instincts for biological needs for the person to live. Since the Id has no sense of morals, does not know good or evil, its main goal is to get the person whatever it needs by any means possible to thrive. The way to remember that the Id has no judgments of value is to think of it as a child. A child wines and cries until they receives food, drink or human touch. The child is so unruly that it needs somebody to control it and this would be the Ego. The Ego’s functions on the reality principle that means it keeps the Id under control by organization of the processes in the personality. The Ego is the mediator between the Id and superego which will be discussed later. Since the ego is considered a mediator it could be remembered as the brains of the operation. It keeps the Id under control by educating it and showing that if a need must be met there is a specific way to obtain it. Next is the Superego, Freud considered “the origin on conscience,” meaning that the Superego specific function is to act as the person’s conscience between good and evil (Freud, The Dissection of the Psychical Personality, 2004, p. 74). The Super ego balances out the Id
(Thombs &Osborn, 122). Each of these plays a different role, but they interact with each other. The id is the original foundation of one’s personality and deals with the instinctual drive. The instinctual drive is the inner source. The id is created at birth and it is also the basic life form which the ego and superego then starts to differ from one another. Since the id has instinctual drives, the individual’s body then starts to crave things. This is where addiction comes to play. The ego comes from the id to satisfy the individual’s needs and the superego is like the conscience. It separates wrong from right. Patients tend to think that these addictions helps them cope with their problems.
In all the psychology of the personality is difficult to understand, because trying to read what someone is thinking about you and your personality is a tough process. This was roughly and explanation into the view of Freud’s view of the id, ego, and superego and some of the psychoanalysis stages that come in the crazy world and studies of Sigmund Freud. Even though his views are not popular today some people still research them and think to themselves he might not be as weird as people told me he was.
The self represents the coherent whole resulting from the union of an individual's consciousness and unconsciousness. It is formed through a process referred to as 'individuation', within which the diverse aspects of personality are merged. Jung often depicted the self as a square, mandala, or circle.
The id is the basal instinct of man. Its goal is simply to survive. It thrives as an absolute leader and in violence it finds itself most at home. The super-ego is the moral, greater good. It strives for the civilized and the right choice. It is defined by civilized values and careful logic. The ego, on the other hand, sets carefully in the middle. It works to make the two sides together. It encourages awareness of self and thought of the
Personality, is defined as the combination of characteristics or qualities that form an individual's distinctive character. But when it comes down to it many different theorists define personality in many different ways. First we see that Sigmund Freud's states that he uses what he calls his own, psychoanalytic theory of personality, and Freud even argues “that human behavior is the result of the interactions among three component parts of the mind: the id, ego, and superego.” ("Freudian Psychoanalytic Theory of Personality - Boundless Open Textbook")
It contains the perceptions, values, and ideals of the individual, organized in a configuration that has the particularity of being fully aware. Within the dynamics of personality, the concept of the self has the function to choose the perceptions of the individual and control the behavior of the individual. The principle according to which they reject or accept the experiences into consciousness is its consistency with the image of one 's self. Coincident with the self-experiences are accepted in the consciousness. Which are not can follow a double path as being distorted, be completely
Freud, S., & Strachey, J. (19621960). The Ego and the Super-ego. The ego and the id (pp. 19-20). New York: Norton.
Freud defines the conscious mind as the part that has recent memories of experience and that can be remembered. The unconscious mind being the one that stores experience that an individual wishes to forget. He further identifies three levels of the unconscious mind that play a role in personality. The id, this is the first level that deals with the pleasure principle. I view the id as an individual’s fantasy. The super ego, being the morality principle. I think that the super ego does not play much of a role in personality but can be viewed as the neutral point. The ego, this is the level that deals with the reality principle. I would label this part of the brain as the reality. I also believe that the ego plays an important role in helping distinguish the reality that we live in from the fantasy that we wish to live in. An example to further explain this is the photography professions. A photographer could be a person that is obsessed with sexual activities as to try and satisfy their sexual fantasies. This individual find appropriate ways to satisfy their fantasies through the artistic work that they do for example, a nude photo shoot, of which is seen as appropriate in other
In addition to Freud’s stages of development his best-known concepts are those of the id, ego, and superego (Crain, p. 268). The id personality called ‘the unconscious” is the personality that focuses on maximizing pleasure and minimizing pain through reflexes and drives such as hunger or bladder tensions (Crain, pp. 268-269). The id concept is impulsive, chaotic and unrealistic.
“Self” is the identity bestowed upon humans that allows us to distinguish ourselves from one another. A persons unique psyche is what entitles them to be considered an individual and mindfully independent. This distinct self identity follows a person through out every facet of their lives. It remains the same “self” from the time a person is born to the day they die, and possibly after. Despite many opinions, the true “self” does not come from our physical body, it comes from the mind and the soul. It is not what a person specifically thinks and feels, but the distinctive unparalleled way they do so. “Self” is embodied by our continued existence in every moment we experience. Our “self” is created to be stable and is best exemplified through consciousness. Consciousness, as defined by Miller in John Perry’s First Night, is “the non-physical and non-material aspects of you”. Some non-physical features of consciousness are demonstrated through our actions, memories, and how we perceive information. As new born babies, our consciousness is already established. Newborns have the ability to recognize their individual needs. They have a full understand of their idea of pain and pleasure, happiness and sadness. As we grow older, we better establish an awareness of our
The basis of this approach is that psychological factors play a major role in determining behaviour and shaping personality. Freud argued that personality is composed of three major systems the id, the ego, and the superego. The id (biological part of personality) is present at birth and consists of inherited instincts and all psychological energies. The id operates according to the pleasure principle, seeking to reduce tension, avoid pain and obtain pleasure. The ego (executive part of personality) is conscious part of the mind, the “real” us.
It is driven by the reality principle by attempting to rationalize the situation and act accordingly in order to achieve satisfaction while doing it in a socially acceptable manner. The ego is ‘like a man on horseback, who has to hold in check the superior strength of the horse’ (Freud, 1923). For example, while out at a restaurant, Tom was thirsty but knew that the waiter would return to refill the water glass, so he waited until then to get a drink, even though he just really wanted to drink from Mrs. Smith’s glass. The super ego sits, omnipresent, at the top and acts as a moral compass for both the id and ego.
A self is some sort of inner being or principle, essential to, but not identical with, the person as whole. It is that in a person that thinks and feels. The self is usually conceived in philosophy as that which one refer to with the word “I”. It is that part or aspects of a person that accounts for personal identity through time. In spite of all the ways one can change with time, the self is invariably same through time. A self is what is supposed to account for the fact that an individual is same person today as he/she was at the age of five, given that all his characteristics have changed over time. For instance, compared to his childhood, this individual is stronger, taller, and smarter; he has different aspirations and dreams, different thoughts and fears, his interests and activities are remarkably different. Yet, he is still the same ...
The ego struggle to keep the id happy. The ego meets with obstacles in the world. It occasionally with objects that actually assists it in attaining it goals. The ego keeps a record of the obstacles and aides. It also keeps a record of punishments and rewards administered out by the two must influential objects in the world of a child, its mom and dad. This record of things to avoid and strategies to take becomes the superego. As stated earlier the primary function of the id is to satisfy its immediate instincts, drive and urges it superego that links the mind to society and reality. As Freud (1960) states \"superego is however, not simply a residue of the earliest choices of the id; it also represents an energetic reaction formation against those choices\" (p.24).
The first feature, the id, feature of personality is the most common and everlasting element that exists since birth. It is completely unconsciousness and consists of natural and original behavior. As it is the main element of personality, id is considered the main source of psychic energy. According to Freud id is compelled by pleasure principle, which attempts for immediate satisfaction of desires and needs. It will result in a state of anxiety or strain if the needs are not satisfied immediately. Secondly, the ego is a component of personality in charge of dealing with reality. As stated by Freud, the ego progresses from Id and confirms the desires of the id, articulated in an acceptable manner in real life. The main function of ego is to handle conscious, preconscious and unconscious mind. It helps to satisfy needs of id in a socially suitable way. Besides, it supports to release tension with assistance of a process where an object found in reality is created by id’s p...