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What is "self"? philosophy essay topics
Define the concept of self
Idea of self concept
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“Self” is the identity bestowed upon humans that allows us to distinguish ourselves from one another. A persons unique psyche is what entitles them to be considered an individual and mindfully independent. This distinct self identity follows a person through out every facet of their lives. It remains the same “self” from the time a person is born to the day they die, and possibly after. Despite many opinions, the true “self” does not come from our physical body, it comes from the mind and the soul. It is not what a person specifically thinks and feels, but the distinctive unparalleled way they do so. “Self” is embodied by our continued existence in every moment we experience. Our “self” is created to be stable and is best exemplified through consciousness. Consciousness, as defined by Miller in John Perry’s First Night, is “the non-physical and non-material aspects of you”. Some non-physical features of consciousness are demonstrated through our actions, memories, and how we perceive information. As new born babies, our consciousness is already established. Newborns have the ability to recognize their individual needs. They have a full understand of their idea of pain and pleasure, happiness and sadness. As we grow older, we better establish an awareness of our …show more content…
Again, through consciousness we can correlate our experiences and our actions. Each moment we experience becomes a memory. The particular way the our memories are distinguished from another persons account of the event is how our “self” intercepts it. One can also relate our “self” is the memories to our same “self” in the present. As Locke also examined in his writing Of Identity and Diversity, we can repeat the ideas of our past actions with the same consciousness that we do our present actions and our future actions. This demonstrated the ability of how our “self” can endure all of the many beautiful and excruciating happenings in
Self could be defined in different ways. In John Perry’s “dialogue on personal identity and immorality”, both characters Weirob and Cohen are correct on their argument of personal identity, there are just some imperfections on each of the views. My view of “persons are identical with brains” fills the gaps of ideas of them. Brain is the junction that could bring mind and
Personal identity is a nonphysical structure and cannot be found within the soul or in the body. Due to the separation between consciousness and body, Locke proclaims that physical injuries do not influence who somebody is. Personal identity is limited to an individuals compacity to continue the sameness of consciousness. Locke states that “whatever past actions [a man] cannot reconcile or appropriate to that present self by consciousness, can be no more concerned in than if [it] had never been done”, (Locke 4). which proclaims that the forgotten experience was not part of them at all. According to Locke, who a person is, can be tracked by their memories of their life previously. Therefore, Locke’s views imply the body of Clive is constantly harboring new consciousness that comprises different personal identities. Since each “new” life of Clive every few seconds is oblivious to the lives before, the multiple personal identities must not be a part of his present state or
Locke’s theory states that A is the same as B if and only if B remembers at T2 something done or experienced by A at T1. He often uses the word “consciousness” to help explain his theory, saying that one can remember back to a past conscious state, and can connect it to his current conscious state (Locke 367). I am currently conscious of my introspective experience of last Christmas, therefore I am the same person I was last Christmas, which is correct. Memories are also very personal, so they are exclusive to the person who possesses them. Although two people may share a similar memory, they do not have th...
The purpose of this paper is to explore Locke's account of personal identity and show that critics of Locke's account wrongfully advocate for an interpretation that equates consciousness to memory. Section one of this paper will discuss Locke's account of personal identity as it appears in the text. Followed by section two which will discuss traditional interpretations of Locke's account which equate memory with consciousness. Section two will draw mainly on Thomas Reids "Gallant Officer argument. Finally, section three will reflect on the first two sections and argue why the memory criterion is wrong.
They reasons the one contains the self consciousness is because of reasoning with himself and the world and ...
Anil Ananthaswamy describes the self as the role the brain plays in our notions of self and existence. That our sense of self is layered, pulling information from
Locke and Hume both agree that memory is key to define personal identity. Locke believes that memory and consciousness define personal identity. While Hume’s thinks it is the source of personal identity, he does not fully agree with Locke and thinks that memory reveals personal identity, it does not create it. They both agree that there is a change; Locke understands that a person changes and what relates everything to who we are is
The personal identity continues to be same since a person is the same rational thing, same self, and thus the personal identity never changes (Strawson, 2014). Locke also suggests that personal identity has to change when the own self-changes and therefore even a little change in the personal identity has to change the self. He also provides an argument that a person cannot question what makes something today to remain the same thing it was a day ago or yesterday because one must specify the kind of thing it was. This is because something might be a piece of plastic but be a sharp utensil and thus suggest that the continuity of consciousness is required for something to remain the same yesterday and today. John Locke also suggests that two different things of a similar type cannot be at the same time at the same place. Therefore, the criteria of the personal identity theory of Locke depends on memory or consciousness remaining the same (Strawson, 2014). This is because provided a person has memory continuity and can remember being the same individual, feeling, thinking, and doing specific things, the individual can remain to be the same person irrespective of bodily
Locke believed that the identity of a person has the sameness of the consciousness: “What makes a man be himself to himself is sameness of consciousness, so personal identity depends entirely on that—whether the consciousness is tied to one substance throughout or rather is continued in a series of different su...
John Locke believes that A is identical with B, if and only if, A remembers the thoughts, feelings, and actions had or done by B from a first-person point of view. This shows that the important feature, memory, is linking a person from the beginning of their life to the end of their life. Locke’s memory theory would look something like this: The self changes over time, so it may seem like personal identity changes too. However, even if you are changing, you are still retaining past memories. Therefore, if you can retain memories, memories are the link between you and an earlier you, so personal identity persists over time. So, memory is the necessary and sufficient condition of personal
John F. Crosby in his work, The Selfhood of the Human Person, attempts to provide an advancement in the understanding of the human person. Persons are conscious beings who think and know they are thinking. He claims persons are not merely replaceable objects, but characters who cannot be substituted or owned. Crosby describes personhood as standing in yourself, being an end to yourself, and being anchored in yourself. A feature of personhood is that persons can be conscious of everything in the universe while the universe acts on them. Additionally, personhood means persons exist for their own sake and not for the sake of others. However, persons who are centered in themselves often give of themselves. Persons are incommunicable unlike any other piece of creation. A quality of the incommunicability of persons is action. Aquinas explains person are not acted on but act through themselves.
Because of the several failings of the theory, Locke’s ideas on self-identity are often discarded nowadays. Nevertheless, new revisions of the texts invite readers to evaluate the context in which Locke presented his ideas at the same time than his work. It is important to recognize Locke as a pioneer on the exploration of the theme (Allison 41). Even more, the philosophical atmosphere of the time also influenced his position; that is, the dominance of the philosophy of Descartes which proposed a problem to Locke (Allison 42). Furthermore, and maybe the most overlooked factor by the critics while analyzing Locke’s text, are his intentions to design a term that would explain the relationship between identity and a person’s moral responsibility.
The concept of the ‘self’ is regarded as an “entity which persists through time and change” (Grayling, pg. 540), in spite of other variations, albeit unnecessary ones, that occur in a person. Ones self is alleged to be the backbone of “thinking, perceiving, memory, and the like – the ultimate ‘bearers’ of our psychological properties.” (Grayling, pg. 540) The idea of ‘self’ is a topic of important philosophical debate, and one which Kant and Hume dexterously engage themselves in. This essay will begin by outlining Hume’s philosophical approach and his theory of self. Following that Kant’s theory of self will be looked at.
Locke’s does not take into account of the fact that human’s recollection of memories is limited, as time and age progresses it makes it difficult to remember or recall. Although, humans are self-aware and exhibit consciousness, not everything we have thought, rationalized or interpreted is available to us on command. This creates a problem because the complexities around the concept of consciousness require the psychological criterion as a necessary condition for this theory. The limitations placed on human memory demonstrate that the psychological link or relationship between a person at one time and at another time can be broken, which leads to new
Truth of oneself makes it visible when faced with absurd events in life where all ethical issues fade away. One cannot always pinpoint to a specific trait or what the core essence they discover, but it is often described as “finding one’s self”. In religious context, the essential self would be regarded as soul. Whereas, for some there is no such concept as self that exists since they believe that humans are just animals caught in the mechanistic world. However, modern philosophy sheds a positive light and tries to prove the existence of a self. Modern philosophers, Descartes and Hume in particular, draw upon the notion of the transcendental self, thinking self, and the empirical self, self of public life. Hume’s bundle theory serves as a distinction between these two notions here and even when both of these conception in their distinction make valid points, neither of them is more accurate.