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Islamic civilization
Culture of islam summary
Islamic civilization
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The Journey of Ibn Fattouma by Naguib Mahfouz, is a folklore that pertains to the traditional cultural beliefs and practices of the pre – Islamic World. The storyline is a representation of a Medieval allegory that is fictional on its face but does hold some truth that is consistent with the set of ideas that is the framework of the State of Islam. The allegory describes the series of event that occur during the pilgrimage of an Egyptian Muslim traveler. Twenty-one-year-old Ibn Fattouma, is the narrator of the folklore. It is an explanation as to why the Muslim traveler embarks on a journey across the historical Middle East in the effort to find a utopian society. However, the abstract idea of such a society only symbolizes that characteristics …show more content…
The average Muslim traveler wanted to experience some form of traveling in one’s lifetime. The premise of the journey throughout the Islamic World was to have a life-changing experience in the effort to seek wisdom (Maḥfūẓ, 2011). The Muslim traveler set forth the objective of one’s journey to be an informal educational methodology and used the means of the process of observation and comprehension. The Muslim traveler had the opportunity to go on the journey of the Middle East in the effort to be introduced to unfamiliar organized societies. The individual would observe the cultural and social activity in which was present in the organized society of interest. The process of observation allowed the Muslim traveler to record the role of the regime and one’s encounters with the members of the society. As a result, it allowed the Muslim traveler to become knowledgeable of the structure of each continental landmass, each country that makes up the Islamic region by which the said traveler can compare and contrast the different ideas that give some contribution to the State of Islam. Although, the basis of the Islamic faith is concrete in its fundamental principles, the role of the regime effects each organized society under its jurisdiction different from another
The spread of the Islamic faith throughout the eastern world occurred due to the presence of Muslim cities. Iba Jubayr, a Spanish Muslim traveler and geographer, loves the city of Damascus as the type of paradise on earth (Doc 1). Among many Muslim cities, Damascus is a center of the Islamic faith and greatly contributed to the spreading of the Islamic faith. The Umayyad Caliphate based the Islam core in Damascus and the city’s power reached its highest point. Though Iba Jubayr provides a sufficient observation upon Damascus, his opinions were hidden due to his occupation. Being a traveler and geographer, Iba Jubayr was exposed to many various environments, some harsher than others. As a result, Jubayr’s opinion may have been wrong because a city that is nice such as Damascus can easily be viewed as a paradise on earth when compared to an extremely poor and suffering city. Even though Jubayr’s opinion is incorrect, Damascus is still an important element in the spreading of
...y by compiling a summary of Islamic history, and, by doing so, creates a complete Islamic history that can go toe to toe with European history. As a result, his argument stands to be thorough, suggesting that Islamic history indeed plays a role in today’s international world
The Adventures of Ibn Battuta by Ross E. Dunn is a simplified and revised version of Ibn Battuta’s Rihala. This book tells the story of the Ibn Battuta’s hajj to Mecca and how he continues on to traveling across the continent and further. Visiting places he didn’t even know about until he was there. He went to Egypt, Syria, Persia, Iraq, East Africa, Yemen, Anatolia, the steppes of southern Russia, Constantinople, India, the Maldives, Sumatra, and even China. The trip took him 30 years as he took a 73,000 mile adventure of the Eastern Hemisphere.
The culture of Islam has its positive aspects, as well as its negative aspects. Islam bestowed many unfortunate people the opportunity to gain more knowledge about their surroundings, and the adversities that they may face on a daily basis. Islam also created alliances, and trade contracts with other surrounding countries, allowing them to receive resources that other religions and groups could not envisage. However, to gain these privileges, Islam had to first fester the lives of many civilians that dared step in its path. Islam not only ruined the lives of people, but it ruined whole kingdoms. Many people felt an...
Throughout all texts discussed, there is a pervasive and unmistakable sense of journey in its unmeasurable and intangible form. The journeys undertaken, are not physically transformative ones but are journeys which usher in an emotional and spiritual alteration. They are all life changing anomaly’s that alter the course and outlook each individual has on their life. Indeed, through the exploitation of knowledge in both a positive and negative context, the canvassed texts accommodate the notion that journeys bear the greatest magnitude when they change your life in some fashion.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
Nowadays the wide array of transportation means and infrastructures at our disposal has made it relatively easy for us to travel from one country to another; even when those countries are thousands of miles away from each other. However, during the 13th and 14th centuries, travelling was not that easy. Yet, two men, the Italian tradesman Marco Polo and the Moroccan Jurist Ibn Battuta became famous for having managed to perform extremely long distance journeys away from their home country. At the end of their long travels, both men shared their experiences with the world via the books, The Travels of Marco Polo and The Travels of Ibn Battuta. An analysis of those two texts reveals two things. On one hand, Marco Polo remained a cultural outsider to the people he met during his travels, thus enhancing his power of observation and stimulating his curiosity. On the other hand, Ibn Battuta travelled as an insider, and consequently he judged the people he met only in light of his Muslim background.
Thomas W. Lippman gives an introduction to the Muslim world in the book Understanding Islam. He has traveled throughout the Islamic world as Washington Post bureau chief for the Middle East, and as a correspondent in Indochina. This gave him, in his own words, "sharp insight into the complexities of that turbulent region." However, the purpose of the book is not to produce a critical or controversial interpretation of Islamic scripture. It is instead to give the American layman an broad understanding of a religion that is highly misunderstood by many Americans. In this way he dispels many myths about "Muslim militants," and the otherwise untrue perception of Islamic violence. In this way the American reader will become more knowledgeable about an otherwise unfamiliar topic. However, the most significant element of Lippman’s book is that it presents Islam in a simple way that makes the reader feels his awareness rise after each chapter. This encourages him to continue learning about the world’s youngest major religion. Understanding Islam dispels many misconceptions about the Muslim world, and presents the subject in a way that urges his reader to further his understanding of Islam through continued study.
The culture of a community invariably determines the social structures and the formation of a society. Developed over time, culture is the collection of beliefs and values that a group of people maintain together. Culture is never constant, and thought to be continually renewed over years as new ideas and concepts become mainstream. It ranges from how people live, day to day topics for conversations, religion, and even entertainment. It is analogous to guidelines, or the rulebook of the said group of people. Society, on the other hand, emanates from the social structure of the community. It is the very institutions to which create a regulated and acceptable form of interaction between peoples. Indeed, culture and society are so perversely intertwined in a
...iance, readers are capable of seeing how citizens in the world today try to be independent of others and sustain their personal beliefs and philosophy. Individuals have to put an end to conformity and trying to be a duplication of everyone else because they will never achieve success if they never decide for themselves. A person must not rely on the judgment and minds of others and learn to think for him or herself since depending on others only exhibits a person’s inferiority to larger institutions. People must stop using travel as an excuse to evade personal problems because if they do not have a direct confrontation with the dilemma, trying to escape will only lengthen it. People in today’s society must appreciate this work so they will approve of their individuality and be stronger in fighting against everyone else that disagrees with their personal philosophy.
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
...gers he , Ibn Battuta overcame them. Ibn Battuta traveled primarily in Muslim-ruled lands, in comparison to Marco Polo. Both men dictated accounts of their travels after they had returned home Polo, while in prison in the year of 1928 and Ibn Battuta, to a Moroccan scribe, since neither were trained, both Marco Polo and Ibn Battuta judged those they ran into by their own values. Both travels financial records exposed the great variety in Eurasian cultures during the year 1354- 1355. “When a man is riding through this [Gobi] desert by night and for some reason ... he gets separated from his companions ... he hears spirit voices talking to him ...Often these voices lure him away from the path and he never finds it again." This was one of the quotes he had written. This quote describes some part of his travels. He had moved away from people he loved for a few years.
Moreover, the main character of this arguably structural fictional novel, travelogue and biography, which encompasses both historical and biographical events, begins his journey through the truths of studying eleventh century Egypt. Amitav places himself in the story as a doctoral student who is given the opportunity to study social anthropology. As we learned and discussed throughout this course, there are a variety of methods in which to study religion. Social anthropology focuses on“the study of human beings and societies viewed primarily as both the creators and the creations of culture . . . sociology of religion . . . focuses its attention on social behavior and the way in which religion interacts with other dimension...
The Fatimid’s had been rumored to be tolerant, compassionate and focused on unifying Islam; however, it has been proved that this was not always the case. Orientalists have acknowledged their contribution towards the advancement of Islam and claim that the Christian and Jewish communities excelled during this time; but it did not come without its deceptions and deviations from Islamic norms and rules. This historiography will explore whether the Fatimids were actually the tolerant Muslims whose actions, belief systems and practices evidenced the growth of Islam and tolerance of other religions, or if they were merely politi...
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.