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Organ donation basics ethics
Importance of organ donation
Organ donation basics ethics
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I am an Organ Donor
As we stood over the precisely dissected bodies, trying to distinguish between the phrenic and vagus nerves, the greater and lesser omentums, and the left and right gastroepiploic arteries, I inadvertently looked away from my prosection and saw Stephanie (one of the TAs) walking across the room carrying a human head face down against her palm. This sight forced me to recognize a truth about these prosections; these body pieces, picked clean of fat and connective tissue, were at one time all components of a complete, living human being like each of us enrolled in Human Anatomy 101L. When I reached Stephanie’s station I found that I couldn’t concentrate on the facial arteries or the various muscles that help us pucker-up or smile. Instead, I kept staring at the final facial expression of a once living, breathing, elderly man who seemed to have taken a quite unpleasant exit from the living world. And now that man, or at least his head, had ended up on a HA 101L classroom bench being poked and prodded by a complete stranger.
There were three completely stocked human anatomy labs holding a total of six classes every week during the 1992 winter quarter. Spread thoughout each lab room were six different stations displaying six different viewpoints of that day’s featured body system. Also located in these lab rooms, but off limits to us, was “the room behind the closed door.” Every so often, when the door was carelessly left ajar, we did manage to grab a peek of the secret room beyond. Filling every cubic inch (50 ft deep, 20 ft wide & 20 ft high) of the room lying beyond the door were steel gurneys stacked upon one another; upon each layer were sealed plastic bags containing cotton cocoons of corpses wa...
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...e tremendously difficult. The bright pink of my donor dot standing out blatantly against the white background of my driver’s license acted like flypaper for so many negative verbal images that I eventually peeled off the little piece of printed paper and wiped away the remaining glue.
At the time of the dot’s removal, I had no more experience with donor programs than did any of my storytellers. However, this year, I have gotten much better acquainted with such programs through my anatomy class and visiting medical schools across the country. I realize that some of the horrific stories may actually have some truth to them, but I also have learned a great deal about who and what actually goes on behind those closed doors. In fact, I’ve learned so much that the little pink sticker is standing out against the white background of my driver’s license once again.
Stiff: The Curious Lives of Human Cadavers by Mary Roach is a fascinating and compelling novel that explores the lives of human bodies after we have left them. In Stiff, Mary Roach discusses the major biological concepts of human cadavers and reveals that there are more to human cadavers than just being “dead.” The author entices the reader throughout the novel from the beneficial but strange uses of human cadavers to the history of body snatching and crucifixion experiments.
The Beauty of Bodysnatching written by Burch Druin is a fascinating biography of Astley Cooper, an English Surgeon, and Anatomist, who gained worldwide fame in support of his contribution to Vascular Surgery and a further area of expertise. The extract gives a reflective insight into Cooper’s contribution to study of Anatomy and medicine. Cooper enjoyed the job of body snatching, which helped him to conduct a series of discoveries that were important for the future study and understanding of Physiology. In the Romantic era, when prettiness or horror was a sensitive matter and extensive concern at that time many physicians discouraged surgery, but Cooper passionately practiced it.
The women of Afghanistan have been enduring unfathomable suffering since the Taliban, a religious faction, seized control of the country in 1996. (NOTE TO STUDENT: my teacher gave me a B+ and said I would have had an A if I had had more detail on the Taliban's reasons for these laws) Since 1996 Afghan women have been living fear for their safety and lives. A myriad of discriminating laws has been placed on Afghan women. The punishments for violating these laws are unimaginably inhuman.
Since the tragedies of September 11th 2001, Americans have really opened their eyes to the political state of Afghanistan. The poor treatment of women in Afghanistan is an issue that, for many Americans, just seems to be coming to light as a serious concern that requires outside attention. Extreme Islamic leaders in the country persist in limiting the freedom that Afghan women have. Women in the Taliban-controlled country suffer unusually hideous acts of torment and are forced to abide by outrageous regulations because of stringent enforcement methods. Afghan women daily live lives restricted by Taliban law and risk having to endure cruel punishment and torture, yet Afghan political leaders continue to justify the their treatment of Afghan women.
What if you risked being assaulted every time you left your home? How would you feel if your husband was in control of every aspect of your life? Afghanistan women encounter both of these circumstances on a day-to-day basis. Many are faced with physical and emotional abuse by their husbands and families. Women’s rights in Afghanistan were majorly affected by the rule of the Taliban, a government group who stripped women of their human rights, established discriminating laws, and whose legacy still affects Afghan women today.
True love and immortality in life would be a dream come true to many people. To spend time with a special someone; the person one feels closest to; the so-called soul mate and to never have that high feeling of emotion end mentally and physically would greatly appeal to most people. But when death steps into the picture, even with all the pain and devastation, one starts to re-evaluate themselves and realizes the important things in life and puts it all into perspective. In The Epic of Gilgamesh, the main character, Gilgamesh, is a powerful, arrogant king and part god. Enkidu, Gilgamesh’s partner, is animal-like but later takes on more humanistic traits such as his contemplation’s of death. The friendship between Gilgamesh and Enkidu is a very powerful, loving friendship. Enkidu is Gilgamesh’s soul mate, not only acting as his friend but as a lover too. Enkidu’s presence in Gilgamesh’s life allows Gilgamesh to see what is truly good in life and to accept his mortality much easier.
John Steinbeck was a major literary figure in the 20th century and continues to be widely read in the twenty-first century. Steinbeck was born on February 27,1902 (About John Steinbeck) in the Salinas Valley of California. (Laskov) "His father, John Steinbeck, Sr. was the County Treasurer and his mother, Olive Hamilton Steinbeck, was a former school teacher. As a youth, he worked as a ranch hand and fruit picker. (John Steinbeck [2])". "He attended the local high school and studied marine biology at Stanford University between 1920 and 1926, but did not take a degree" (John Steinbeck [1]). Steinbeck's fascination with science and biology is evident in most of his works such as in this quote from the Grapes of Wrath: "Man, unlike any other thing organic or inorganic in the universe, grows beyond his work, walks up in the stairs of his concepts, emerges ahead of his accomplishments." (Steinbeck 165) As Steinbeck began his writing career, he took many other jobs to support himself. For a short time, he worked at the American in New York City, and then returned to California where he worked various jobs such as a painter and fruit-picker before taking a job as a caretaker for a Lake Tahoe Estate. (John Steinbeck [1]) His job as a caretaker allowed him time to write and by the time he left the job in 1930 he had already published his first book, Cup of Gold (1929) and married his first wife Carol Henning (John Steinbeck [2]). After his marriage he moved to Pacific Grove, California where, in the early 1930s, Steinbeck met Edward Ricketts, a marine biologist, whose views on the interdependence of all life deeply influenced Steinbeck's novel To a God Unknown (1933). (John Steinbeck [2])
...l of his wrongful actions and soon realizes that when he dies, he will eventually be tortured and punished with consequences for his cruelty. The friendship they both had has benefited both parties in a way because of the fact that they learned a lot from each other. By learning from each of their own unique personalities and differences, they both changed each others’ lives by fixing the image and portrayal of negativity and loathing, and finally approaching to a more positive and ideal essence of human nature. Without Enkidu, Gilgamesh would still be the same person before he met him, and his attributes would never change into a more proper standing. Gilgamesh successfully finds wisdom in himself towards the end of the story, and as he reaches mortality, he is put into a more suitable position and is metaphorically placed to be an improved person and king.
Before Enkidu’s coming, Gilgamesh was a man of great power, a being for which there was no equal match. Gilgamesh boasted about his overwhelming glory and power, however his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display his majestic power to others. From the beginning, a powerful link developed between man and woman. The people of Uruk were tired of Gilgamesh’s arrogance and ruthlessness. They cried out to the gods who then appealed to higher gods such as the creator goddess Aruru. They asked her to “create his (Gilgamesh) equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart. Let them contend together and leave Uruk in quiet” (Gilgamesh 13). The wise Ninsun, Gilgamesh’s mother, said to him, "You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. The gods created Enkidu who was half man and half beast to be Gilgamesh’s other half. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with En...
The book “Stiff, The Curious Lives of Human Cadavers” was written by Mary Roach, and published by W.W. Norton & Company in 2003. The book has a total of 304 pages as well. In the book, Mary goes to a facial anatomy class and watches surgeons practicing on beheaded humans. The surgeons say the best way to deal with dead bodies is thinking of them as wax. She also discovers how bodies decay and factors that speed or slow the process.
Edgar Allen Poe's Annabel Lee Everyone dreams of their one true love, the love that they can't live without. The one person who makes their life whole and/or complete and the person who makes them feel like no matter how bad things get everything will be okay as long as they have each other. In the poem Annabel Lee Edger Allen Poe writes of such a love, a love so deep that even the "the angels not half as happy in heaven went envying her and me." Poe's use of a combination of anapestic and iambic meter, along with a poetic diction that creates a fairy tale like realm between he and his love makes the readers of Annabel lee see and image of enduring love and creates a poetic masterpiece.
In modern day American society, when you think of “disposing of the dead” you will most likely think of funerals or cremations. There is another option that is slowly starting to make its way into the minds of the American public. That option is donating your body, or the body of your loved ones, to science. The majority of the American public will think about body donation in reference to medical schools, but a fairly new option is donation to a “body farm.”
Enkidu is the representation of the wilder side of life, having lived with animals and nature, "He fed on grass with gazelles, With beasts he jostled at the water hole." (Pg. 102, Lines 102-103) Gilgamesh, on the other hand, was the King of a civilization, known for his greatness and strength. They were two sides of a coin, and one could relate to the other. After Gilgamesh insults the princess Ishtar, she pleads with her father, Anu, to send the Bull of Heaven to attack Gilgamesh for revenge. Enkidu and Gilgamesh battle the bull, and win, but Enkidu had been injured, and ends up dying. This forced Gilgamesh's eyes open to the reality that everyone can die. Until then, he had thought nothing much about it, being a Demigod and the best at everything, he could afford to be brave. However, Enkidu, who was the only person in the world to be considered equal to him, was taken down, and the implications of that struck Gilgamesh hard, making him realize that he's not immortal. This causes him to become emaciated, and obsessed with the idea of finding immortality. He wanders aimlessly for a while, before remembering Utanapishtim, a man who was granted immortality by the
John Steinbeck had a philosophy that writers must believe that what they are doing is the most important thing in the world and they must hold to this illusion even when they know it is not true. This philosophy of Steinbeck’s may have been what motivated him to become the renowned author he is recognized as today: the author of numerous novels that have become classic books for this generation. However, John Steinbeck also experienced many hardships and influences. Steinbeck incorporated influences from his childhood years, background, and the Great Depression into his writing.
Women have been caught in the middle of powerful governments fighting for control. The issue of their emancipation is not religious or cultural. It is political. To understand the struggle of women, we must consider their socioeconomic history, the qualities of the Taliban, and the reactions of outside groups to the fate of Afghani women.