Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Human Nature And Human Motivation
Human Nature And Human Motivation
Philosophy of nietzsche
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Human Nature And Human Motivation
I Disagree with Nietzsche, We Should Embrace Life, Not Destroy It
Admittedly, the philosophy of the late nineteenth century German Friederich Nietzsche had a profound impact on my world view. I concur with his belief that humans should occupy themselves with living in the reality that is, and not to be preoccupied with fantastic illusions of working towards a great afterlife. Granted, I am still very young, but from what I can see, humans have no universal nature nor do any set of underlying human morals dictate what is right and wrong. And as much as people would like to believe, unfortunately, we do not have free will. Every action carries the weight of a punishment or reward, so in essence, people do things either in fear or in hope of attaining one of these outcomes, therefore, humans do not have free will. So, then what is the meaning of life? To live each day as if it is heaven itself is all anyone can really do; accepting and embracing the reality of your life is the source of meaning. Whether God exists or not is irrelevant, the only thing that is within the control of humans is the power to embrace life. As 1950’s Beat poet Allen Ginsburg stressed, people should be concerned with "living in and inhabiting the human form." Living means to not let outside forces take away your pursuit of life, once this thirst for life is taken, you are simply existing, waiting to die.
To understand this position on life, take the following hypothetical situation. A woman has a terminal disease; in one year she will be dead. But she does have two options, she can simply live out the year in a hospital bed, weak and sickly from her disease, and die in one year. Or, the alternative choice is that she can take a pill which will...
... middle of paper ...
...e. Because what we choose in life determines the degree to which we live. And at the very core of every person lies the drive to live. As humans with a high degree of cognitive intelligence, we are a part of nature, not above it; our high intellect should serve as a tool to understand this fact. To Nietzsche, humans must destroy everything, so that a new and more pure humanity centered on life can rise. I do agree that we must abandon the traditional illusions that have prevented humans from embracing life, but living in pursuit of destruction is not necessarily the answer. I believe that we must not let human made and human imposed notions of right or wrong control how we live, but living for the sake of destruction is not living. We must live to find an inner and individual satisfaction. Therefore, all life choices should be made with the intent of embracing life.
Even though Barbara’s intentions in this paper are directly stated, her claims she gives does not back her argument at all. After reading her major claim, which states that we do not have the right to die (97), I feel the complete opposite of what she thinks and I believe a person should have the right to die if there is no chance of them getting better in the future. The author’s grounds explained all of the struggles of keeping a very sick man alive, which I believe gave me some very good evidence to write my counter argument.
Fuller, J.F.C. "Propaganda and War. The New Technique of Mendacity as a Psychological Weapon." Ordnance, Dec
Nietzsche believed that though life is a struggle, “the arts generally make life worth living.” However, he felt this pessimistic attitude was a problem and came to his conclusion about art after turning his attention
Life is just a long suffer until death, anyway. Such as Sisyphus, in The Myth of Sisyphus, by Albert Camus, condemned to roll a boulder up a hill and once at the top let it roll back down just to push it back up. It is a ceaseless task that he is condemned to act out for eternity, with no reward at all, alone. The Gods thought that there was no more dreadful punishment than futile and hopeless labor. Much the same, life is for everyone, because that’s all life is. Nothing people perform has any real purpose behind it. It’s hard to think that everything society does is for nothing, then again, that’s the way it is. There’s no greater goal to life. “After all, what’s a life, anyway? We’re born, we live a little while, we die.”-E.B White, Charlotte’s
For many centuries religion seemed to be the most accurate source of truth and value to life. As humanity started to question the foundation religion had established, science began to unfold its own perspective of life. From then on humanity juggled ideas of conscience, morality, and the true meaning of life. On one hand science began to explain the world around us in a more empirical and understanding perception to humanity; with the use of emerging technologies and theories. On the other hand religion outlined a way of life and possibly another approach to the understanding of our existence. The question lay in the hands of the individual, do we allow science and/or religion to give us a value to our life or do we need to look further from the perspective of the masses. In “The Gay Science.” Friedrich Nietzsche outlines the evolution of mankind from religion to science and finally his ideal value of life. Nietzsche believes that neither science nor religion are adequate enough to live by. Nietzsches argument holds some consistent ground against science but does not fully refute it. Science holds the key in holding a balance between the unexplainable and quantifiable to put balance and meaning in someones life.
If terminating life is a benefit, the reasoning goes, why should euthanasia be limited only to those who can give consent? Why do we need to ask for consent? " He is just explaining that if we are allowed to kill someone legally through rationalization of the law, eventually we will find a way to rationalize murder too.
What is morality? There are many different views on what morality really is, but the one I find to be closest to the truth is Nietzsche’s view. Nietzsche completely reevaluated all of the values tied to morality and concluded that there is little true value in this world. Morality has always seemed to be complex and always been kept in a very limited “box”. Nietzsche goes beyond the normal limits and out of the “box” morality has been kept in. Nietzsche believed that there is no truth, just beliefs. Morality is just another belief. All beliefs are just interpretations or ways of looking at the world. Everything is a perspective. How I might view morality or what I might consider to be moral may be and probably will be very different from how someone else’s views. Nietzsche does not think we truly understand morality or the history of it. This is primarily where he believes other philosophers have gone wrong when trying to understand and describe what morality is. Nietzsche says, “As is the hallowed custom with philosophers, the thinking of all them is by nature unhistorical…” (Nietzsche, 25). Nietzsche believed that historically there were two types of morality: slave morality and master morality. Nietzsche says that, “It was out of this pathos of distance that they first seized the right to create values and to coin names for values…” (Nietzsche, 26). How we view morality now along with many other things has changed over the course of time. Nietzsche calls this conceptual transformation. Nietzsche says, “Thus one also imagined that punishment was devised for punishment. But purposes and utilities are only signs that a will to power has become master of something less powerful and imposed upon it the character of a function…” (Nie...
A more emotional, or intuitive, approach to philosophy is needed discontinue the approach to reason as a great panacea capable of transcendent understanding. Nietzsche’s alternative to rationality and reason is what he calls a “return to nature.” A return to nature answers the question of being in a way that many philosophers since Plato have not be able to achieve, and resists a desire for greater
The play "Othello the Moor of Venice," is one of Shakespeare's great tragedies. That being so, for every tragedy, there is the tragic hero- a man that is, at bottom, truly honorable and good, but plagued by a flaw that causes his fateful undoing. The question then arises whether there is sufficient evidence to all-together condemn Othello as a malevolent and innately evil man, or such evidence that he was simply deceived by Iago's treachery and should be excused for his actions. Yet, as the play unfolds, it is clear that no such solid line can be drawn. That is, we are given evidence that rather suggests that Othello's dynamic role as the tragic hero manipulates the very virtue of his greatness to his demise. It is Othello's passion, the same one that makes him a great general and noble husband, that sparks his jealousy and leads to his fall and that of those around him.
Shakespeare's play, “Othello, the Moor of Venice,” is a powerful example of a tragedy and it’s main character, Othello, is an excellent illustration of what Aristotle constitutes as a tragic hero. The play imitates life through basic human emotions such as jealousy and rage. In addition, Othello is far from being a perfect character - another quality that meets Aristotle's requirements. Othello also matches Aristotle's ideas of tragic hero because our Othello realizes the error of his ways, causing us to feel sympathy for him. If we carefully examine the third scene in the third act, we can see how Othello fits into Aristotle's definition of tragic hero. This passage reveals how much Othello has deteriorated as far as his ability to reason or consider things with Desdemona logically. Humanity seems to unravel in this scene as we watch Othello experience a myriad of emotions that only push him closer to the proverbial edge. We feel fear, sympathy, and pity as we watch the man transform before our eyes.
Taking one’s life shows the lack of will or reasons to live and also the needlessness of suffering. So what is living for? Living is the Absurd. Living is a hopelessness. Living is keeping the absurd alive.
Friedrich Nietzsche has probably been one of the most criticized and controversial philosophers of modern times. His philosophy and ideas offended many, as much as it attracted others for over a century after his death. Most of his work was done under ill conditions that included headaches, depression and loneliness throughout the years he lived. His philosophical ideas included, firstly, that God was death. Secondly, the concept of an “Overman”. Thirdly, the idea of master morality. Friedrich’s arguments have influenced on how different individuals see today’s concept of religion, morals and achievement of power.
On the other hand, the proposition has previously argued that Euthanasia spares a terminally ill person from suffering intolerable pain and that it is cruel to deny a person’s right to die. We believe It is not our choice when or how to conclude our lives as we owe our lives to God and to God. If it was God’s plan for us to suffer, then we must obey. his orders. We believe that there may be value in a person’s
Propaganda is very important issue in our society. The word "propaganda" however, has a very negative connotation. This may happen because people tend to associate it with "the enormous campaigns that were waged by Hitler and Stalin,' (Delwiche 2002). Now propaganda has a different face.
By contrast, I argue that euthanasia is fundamentally wrong because it involves killing. It arbitrarily takes life and denies natural dying process. Therefore, euthanasia violates the belief that human being has intrinsic value until arriving at death. In practical term, we have no right over our death, as over birth itself. Our right for choice is only available between birth and death.