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Essay on critique of barbara huttman’s a crime of compassion
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Critique of Barbara Huttman’s “A Crime of Compassion” Barbara Huttman’s “A Crime of Compassion” has many warrants yet the thesis is not qualified. This is a story that explains the struggles of being a nurse and having to make split-second decisions, whether they are right or wrong. Barbara was a nurse who was taking care of a cancer patient named Mac. Mac had wasted away to a 60-pound skeleton (95). When he walked into the hospital, he was a macho police officer who believed he could single-handedly protect the whole city (95). His condition worsened every day until it got so bad that he had to be resuscitated two or three times a day. Barbara eventually gave into his wishes to be let go. Do you believe we should have the right to die? In my opinion, if a person is terminally ill and there is no chance of bringing them back then they should have the right to make the choice whether they want to be kept alive or let go. What is the point of sitting in a hospital for the rest of a person’s life if they are not going to be able to do any thing? This claim is supported throughout the entire text through her believes in religion. And every night I prayed that his agonized eyes would never again plead with me to let him die (96). Barbara talked about how she wondered about a spiritual judge, and by this, it shows that religion is an important part in her life. Several times in the text, he begs to be let go so his suffering could be come to an end. Some would ask why we would not have the right to die. How enjoyable could life be when a person must be resuscitated fifty-two times in just one month? Anybody who reads “A Crime of Compassion” can easily find it very emotional. I believe the pathos plays a very important... ... middle of paper ... ...o get a do not resuscitate order. That is an order that the families may sign so the hospital does not have to give effort to bring a person back to life anymore once they have stopped breathing. Even though Barbara’s intentions in this paper are directly stated, her claims she gives does not back her argument at all. After reading her major claim, which states that we do not have the right to die (97), I feel the complete opposite of what she thinks and I believe a person should have the right to die if there is no chance of them getting better in the future. The author’s grounds explained all of the struggles of keeping a very sick man alive, which I believe gave me some very good evidence to write my counter argument. Works Cited Huttman, Barbara. “A Crime of Compassion.” The Genre of Argument Ed. Irene Clark. Boston, MA: Christopher Klein, 1998.
During the Revolutionary War, at Valley Forge, which is Washington’s winter camp, 18 miles outside Pennsylvania, soldiers went through a very rough time during the tough and hard winter months of 1777 and 1778. Many soldiers didn’t have shoes, jackets, blankets, and proper warm clothing. Also, there was barely enough food for everyone. For example, in Document C, Dr. Albigence Waldo, (a doctor/surgeon at Valley Forge) , states, “No meat! No meat!” Without meat, the Patriots wouldn’t the proper protein they need, especially since they are fighting in a war! The question is, Would I have quit and left Valley Forge? After some lengthy thinking, my answer is, ‘no,’ I would not have quit and left. This is because, the Patriots had a great and caring
Valley Forge, was the toughest obstacle the Continental Army had to face during the Revolutionary War. For about nine months in the cold winter, these soldiers stayed in this area for them to"... be close enough to Philadelphia to keep an eye on the British"(Background). By the end of the war, the colonists were victorious in gaining their independence. Regardless, I would abandon my position as a soldier at Valley Forge. My reasoning are due to the multiple hardship they endure such as living in a harsh environment, sickness that lead to death and lacked numerous resources.
“Compassion is always, at its most authentic, about a shift from the cramped world of self-preoccupation into a more expansive place of fellowship, of true kinship.” These words come from the book Tattoos on the Heart: The Power of Boundless Compassion, written by Gregory Boyle, an American Jesuit priest and founder of Homeboy Industries, an organization that provides employment training and support to former gang members. I was first introduced to Father Boyle’s work during my final semester at College of the Holy Cross in “Contemporary Christian Morality”, a favorite course of mine that examined the fundamental ethics of moral agency, human freedom, conscience, sin, suffering and virtue. It was a book that has continued to stay with me for
As I walked through the snow with aching, raw feet, the blood, making a trail behind me, I soon began to realize how Valley Forge and this whole war in it’s entirety was driving me to the point where I wanted to quit. It was the winter of 1777 and the American Army was forced to set up camp 18 miles outside of Philadelphia, we called it Valley Forge. The question that keeps popping up in my mind while I sit miserably in my hut is, am I going to re-enlist? I am not going to re-enlist for 3 reasons; death and illness, harsh conditions, and the lack of support and supplies.
Compassion has became something rare in our society, and something that a lot of people lack. The author, Barbara Lazear Ascher, explains to us that compassion is not a character trait, but rather something that we learn along the way with the help of real life situations we encounter, such as the ones she encountered herself. Ascher persuades her audience that compassion is not just something you are born with by using anecdotes, rhetorical questions, and allusions.
Another instance of how someone’s right to bodily autonomy can surpass the right to life can be understood when thinking about end of life scenarios. Marquis’s argument suggests it would be immoral for a doctor to take a comatose patient off life support, even if the patient previously arranged to be taken off life support. Following Marquis’s logic because a person in a vegetative state could theoretically wake up in the future, a doctor would be obligated to keep them on life support against their wishes. Additionally, as Marquis briefly mentions in his paper, people suffering from terminal illness must also be denied euthanasia (197). In find it troubling that Marquis seems to have arbitrarily decided that even adult human beings do not have the right to make medical decisions that would greatly lessen their suffering. Additionally, Marquis’s argument also suggests that committing suicide would not only be immoral,
DeMott, Benjamin. "Guilt and Compassion." New York Times Book Review 26 May 1985: : I25.
whatever it takes to keep them alive. That is not moral, that is legal. But
Radey, M., & Figley, C. R. (2007). The social psychology of compassion. Clinical Social Work Journal, 35(3), 207-214.
...endent judgments about their own fate. In keeping with this trend there is now a growing drive to review the current laws on euthanasia and assisted suicide.” (McCormack, 1998) Nurses are faced with various ethical dilemmas every day. If theses ethical decisions are not treated in a professional manner there can be harsh consequences for both the patient and the nurse.
Russia, on the other hand, has a technologically superior military over China, a very large source of...
Imagine visiting your 85-year-old mother in the hospital after she has a debilitating stroke. You find out that, in order to survive, she requires a feeding tube and antibiotics to fight an infection. She once told you that no matter what happened, she wants to live. But the doctor refuses further life-sustaining treatment. When you ask why, you are told, in effect, "The time has come for your mother to die. All we will provide is comfort care."
According to the estimates, bilinguals make up more than half of the global population (Grosjean, 2010). Bilingualism can be described as the ability to use two with certain degree of proficiency, whereas linguistic skills of monolinguals are restricted to just one language (for further definitions of bilingualism, see Moradi, 2014). Being bilingual means that both languages are always active to some degree, even in contexts that require just one of the languages. The ability to manage attention to two languages the entire time requires higher involvement of the non-linguistic executive control system (Abutalebi & Green, 2007; Bialystok, Craik, & Luk, 2012). Numerous behavioural studies have demonstrated a beneficial effect of bilingualism
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
Most stars in the universe are main sequence stars (average mass stars) which begin their life as moderately sized stars, burn their hydrogen for about 10 billion years after which they become “red giants”. Red giants form when the amount of hydrogen in an average star is lower than what is needed for fusion to continue. The outer layers of such stars expand and cool, and their helium cores contract. Over time, the outer layers are shed and the remaining helium core of the now dead star shines as a small white dwarf star. It is the remnant of the