Short Story Analysis: “Young Goodman Brown” Nathaniel Hawthorne’s “Young Goodman Brown” is based in the author’s hometown of Salem, at the end of the 17th century-- around the time-period of the infamous Salem Witch Trials (Shmoop Editorial Team). “Young Goodman Brown” is full of religious hypocrisy, with a small amount of symbolism sprinkled in. The protagonist, goodman Brown, is your stereotypical young Puritan; he is an “everyman” in nearly every sense of the word. He’s not even sure that the experience was real, but once, he met with the Devil himself, and resisted him. During his “dream,” goodman Brown meets “a stranger with a crooked staff,” who states: “You are late, goodman Brown” (Bain, Beaty, and Hunter 188), as if he were expecting …show more content…
Upon catching up to the old woman, Satan strikes up a conversation with her, as if they are old friends, and she mentions that a “nice young man was to be taken into communion tonight (Bain, Beaty, and Hunter 190),” as if she were merely on her way to Sunday church. As the conversation ends, Satan throws his staff to her, and she suddenly disappears. After she has left, goodman Brown, who had remained undetected by her, declares, “That old woman taught me my catechism!” (Bain, Beaty, and Hunter 190) and is shocked and appalled to discover that she is, indeed, friends with the …show more content…
The three main “antagonists,” Goody Cloyse, Deacon Gookin, and the Reverend are all examples of one of the chief problems that has plagued and will plague the Christian church: extreme hypocrisy. Not only that, but they have built a foundation of piety and hypocrisy in others around themselves, to make them seemingly unaccountable for their actions and hypocrisy. The Reverend and Goody Cloyse are fantastic examples of this-- goodman Brown not only has a pastor-congregant or teacher-student relationship with them, but it also seems as if they are friendly with each
...ream" (p. 70). Now the natural world and even his wife and fellow Puritans reveal a concept of evil to him. This makes him lose his faith in his religion and his own people. "My faith is gone! ... There is no god on earth; and sin is but a name. Come devil; for to thee is this world given" (p. 67). Whenever the minister talked about the sacred truths of religion, with the bible in his hands: "...then did Goodman Brown turn pale, dreading lest the roof should thunder down upon the gray blasphemer and his hearers" (p.70). His new attitude towards life in the village is a measure of his acceptance of the idea that man is doomed by "original sin."
The Devil stealing Goodman Brown’s innocence eventually leads him to a life of despair. All throughout his life, Brown had let the Church dictate his life, and when he finds that it is all a ruse, the foundation that his...
One’s self image of morals allows a person to accurately determine what they believe is wrong and vice-versa as is the case with Young Goodman Brown; the protagonist in Nathaniel Hawthorne’s story “Young Goodman Brown” who sees a disturbing vision in which all of the supposedly good townsfolk enter into a pact with the devil. In Goodman Brown’s vision, while following the unholy worshippers to their meeting place, he proclaims “With heaven above and fa...
McCabe, Michael E. “The Consequences of Puritan Depravity and Distrust as Historical Context for Hawthorne’s “Young Goodman Brown”.”
In "Young Goodman Brown," Hawthorne analyzes the Puritans’ consciousness and the hidden wickedness of their nature. He takes a naïve Puritan man and takes him on a journey into the dark forest to meet an old man whom we presume, is the devil. As the naïve Puritan embarks on his journey, his wife "Faith" kisses him good bye. The Puritan has an overwhelming feeling of guilt as he is entering the forest to meet with the Devil. He realized what he is doing was forbidden and none of his forefathers or fellow Puritans would ever commit such a sin. During his meeting with the Devil his naïveté dissolves. He sees Deacon Gookin, his old catechism teacher, and other upstanding members of the community, whom he looked up to and feared, dancing around the Devil’s fire. He is told that the Devil has helped his father and Grandfather in years past. His innocence is completely destroyed when he sees his own wife Faith dancing around the Devils circle . He screams in agony: "My faith is gone. There is no good on earth; and sin is but a ...
Nathaniel Hawthorne’s allegorical story “Young Goodman Brown” is set in Salem, Massachusetts during the late sixteen hundreds in a time of religious hysteria and only a few generations after the infamous witch trials. Although "Young Goodman Brown" is a fictional tale, it is based on the cynical environment of Salem during this time period. The short story is filled with many literary elements, leading you to question what did exactly happen to the main character at the conclusion. When analyzing a story like "Young Goodman Brown", one must recognize that the story is at whole symbolic. In the text, symbols are used to uncover the truth of the characters. The role of Faith as both a character and a spiritual element are crucial to both the story and the character of Young Goodman Brown.
During Goodman Brown’s journey, he recognized Goody Cloyse, his catechism teacher, the preacher, and Deacon Gookin is going to the devil’s meeting. However, after seeing his church members at the devil’s meeting, Goodman says, “My Faith is gone! and There is no good on earth; and sin is but a name. Come devil! for to thee is this world given” (Hawthorne 27). “But, where is Faith?”, asked Goodman Brown (Hawthorne 29). As hope came into his heart, he trembled when he found the pink ribbon of his wife, Faith, in the forest. At that moment, Goodman Brown lost his faith in his family and church members. Goodman becomes unforgiving of others and believes only evil can be created from evil and there is nothing that anyone can do to change it. Here, Hawthorne demonstrates that a naive faith in our family, friends, and church member’s righteousness could lead to distrust. While, “Young Goodman Brown” lives a long life with Faith, he never loses his meanness toward humanity and the evil in the world, “for his dying hour was gloom” (Hawthorne
O’Connor sets a malicious tone for the first half of the story, and later brings a more optimistic manner into play. As Mrs. Turpin continued to rant about white trash, blacks, and ugly people taking up space in the world, she continues to notices an individual in the waiting room, as well as a particular glare that seemed to inhabit the atmosphere of the room. In tremor, Mary Grace springs towards attacking Mrs. Turpin screaming, “Go back to hell where you came from, you old wart hog” (O’Connor 272). She began to question, why her? Was she really a wart hog from hell? Slowly but surely the gears began to turn as she began to realize what the reasoning behind the day’s events were all about. The waiting room symbolized purgatory, a place where souls go to be purified previous to entering into heaven. Mary Grace, playing a key role in purgatory, symbolized the saving grace, opening Mrs. Turpin’s eyes to the way she had been living her entire life. She goes on to recollect a vision she had seen after the attack, claiming, “They were marching behind the others with great dignity, accountable as they had been for good order and common sense and respectable behavior. They alone were the key” (O’Connor 278). She envisions blacks, white, rich, and
Unfortunately, Goodman Brown truly has lost his faith. Though his wife appears unchanged and wishes to welcome him with open, loving arms Brown rejects her. The reader is left slightly confused as to why, but perhaps Brown has given up hope that good can win over the enormous amount of sin or evil out there. He is unable to accept Faith now that he is forced to see her in her unclean or imperfect state. Brown can no longer see the good for the evil surrounding him, and has lost all hope. Although Brown tried to resist the devil, in the end he failed in his journey of exploring evil and returning to the side of good.
In “Young Goodman Brown” Hawthorne uses the hypocritical nature of Young Goodman Browns neighbors and friends to show the hypocritical nature of the puritan people. In the story, Young Goodman Brown is led by the devil to a witching party in the woods. At the witching party he sees all the people he thought to be honorable and pious. He sees his minister, and Goody Cloyse, the woman who taught him his catechisms, meeting with the devil. He even sees his wife about to join the commune but doesn’t see whether she does or not because he resists the devil and wakes up by a tree. After witnessing these things in the woods Young Goodman Brown can’t look at the people he loved and looked up to in the same way anymore. He becomes a bitter and distrustful old man because of their hypocr...
A specific person in the town that is displaced with the devil and Brown’s loss of innocence is Goody Cloyse. When Goody Cloyse is approached by the devil she accepts him, showing that she is well acquainted with him. When Goodman Brown witnesses this interaction between the devil and Goody Cloyse he says, “That old woman taught me my catechism” (Kelly 195). Brown’s catechism is brought up to represent his childhood and contrast with this loss of innocence. Brown learns that the minister and Deacon Gookin are also heading to the meeting with the devil.
In Nathaniel Hawthorne’s “Young Goodman Brown”, Goodman Brown struggles with staying pure and not giving in to the devil. Hawthorne utilizes allegory and ambiguity to leave unanswered questions for the reader.
To truly comprehend the themes in "Young Goodman Brown" you must first understand the influences on Nathaniel Hawthorne's writing. According to the website Hawthorneinsalem.org, Hawthorne was born in Salem, Massachusetts, son of also a Nathaniel Hawthorne, was actually a descendant of John Hathorne, one of the judges who oversaw the Salem Witch Trials. Because of Hawthorne's Puritan upbringing, much of writings are moral allegories set in colonial New England. Hawthorne returns again to Salem in "Young Goodman Brown" and deals with the theme of the loss of innocence. This theme works to argue the benefits and consequences of Goodman Brown's beliefs before and after his encounter with the devil as well as the beliefs of the Puritans as a whole.
Goodman Brown embarks on his journey into the forest with the fervent belief that his potent dedication is indomitably ironclad, and thus will be able to overcome even the most tempting persuasions of the devil. As Goodman and the devil continue sauntering along the serpentine path, they encounter Goodman’s old catechism teacher, Goody Cloyse, and it is eventually revealed that she is heading to the satanic occult meeting at the core of the forest. Goodman is absolutely confounded at the sight of her, as he had always considered Cloyse as a moral and spiritual guide in his life. Goody Cloyse’s appearance is the first moment where Goodman begins to question his faith. Brown's illusions about the purity of his society are finally obliterated when he discovers that many of his fellow townspeople, including religious leaders and his wife (aptly named Faith), are attending a Black Mass or “witch-meeting”. At the end of the story, it is not clear whether Brown's experience was a nightmare or biting reality, but the results are nonetheless the same. Brown is unable to forgive the possibility of evil in his loved ones, and as a result spends the rest of his life in desperate loneliness and gloom.
Late one night he finds himself in the middle of the woods with the Devil, on his way to a meeting of the Devil's followers. After seeing respected townsfolk at the Devil's meeting, including his minister and his wife, Faith, he loses hope in humanity and all that he had known to be true or real. Goodman Brown wakes up in his bed immediately following the Devil's meeting and wonders if what had happened was reality or simply just a dream. Despite his confusion about the events that took place, he was unable to forget what had happened and lost faith in religion and his com... ...