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Martin Luther King and his effect
Influence martin luther king
Martin Luther King and his effect
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Morals are set standards of right and wrong for society as a whole. One ’s self image of morals are what the individual thinks is right and wrong according to what he or she learns; however, this “Internal compass” can be influenced because society controls most of what they learn. One’s self image of morals allows an individual to provide compelling arguments, provides emotional stability and allows for an individual to have predetermined views of right and wrong; on account of the fact that said individuals choose to follow the revolutionary figures who provide a strong base for the creation of one’s self image of morals. In most cases, religion plays a major role in the creation of this aspect of identity; made evident in Martin Luther King’s “Letter from Birmingham Jail” in which, through use of historical and religious examples, Dr. King justifies his participation in a non-violent protest to expedite the process of integration. Also, “Young Goodman Brown” by Nathaniel Hawthorne shows how an individual’s self image of morals provide a strong emotional base and an unwavering sense of right and wrong. Even my own experiences have led me to believe that having a strong self image of morals allows an individual to be emotionally stable, and have a strong sense of right and wrong.
One’s self image of morals allows a person to accurately determine what they believe is wrong and vice-versa as is the case with Young Goodman Brown; the protagonist in Nathaniel Hawthorne’s story “Young Goodman Brown” who sees a disturbing vision in which all of the supposedly good townsfolk enter into a pact with the devil. In Goodman Brown’s vision, while following the unholy worshippers to their meeting place, he proclaims “With heaven above and fa...
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...One’s self image of morals is extremely important for an individual because in the case of Doctor Martin Luther King, it allowed him to formulate compelling arguments. For both Young Goodman Brown and Martin Luther King, this aspect of one’s identity allowed them to effectively consider what was right and what was wrong and it also allowed them both to remain emotionally stable even in the least favorable circumstances. Martin Luther King, when he quickly came to terms with this label and even gained a level of satisfaction from his new designation is a prime example.
Works Cited
1) King, Martin Luther, Jr. “Letter from Birmingham Jail.” A world of Ideas, 7th Ed.
Ed. Lee Jacobus, 2006, 173-189.
2) Hawthorne, Nathaniel. Young Goodman Brown. Writing Exploratory Essays: From Personal to Persuasive. 2nd Ed. Steven M. Strang 350-60.
Jr., Martin Luther King. "Letter from Birmingham Jail." College, Pikes Peak Community. English 121 Readings. Boston/NewYork: Bedford/St.Martin's, 2010. 112-126.
Viksnins, George J. "Reaganomics After Twenty Years." Georgetown.edu. Georgetown University, n.d. Web. 12 Nov. 2013.
King, Martin L. "Letter from a Birmingham Jail [King, Jr.]." Letter to Fellow Clergymen. 16
CAFO’s are beneficial in that they can provide a low-cost source of meat, milk and eggs due to efficient feeding and hosing methods of the animals, as well as boost the local economy by providing jobs. Unfortunately the negatives of CAFO’s outweigh the benefits immensely.
King, Dr. Martin Luther, Jr. "Letter From A Birmingham Jail." Letter to The Clergymen. 16 Apr. 1963. American Identities. N.p.: Wiley-Blackwell, 2005. N. pag. Print
Jacobus, Lee A. Martin Luther King Jr. ?Letter From Birmingham Jail.? A World Of Ideas: essential readings for college writers. Bedford/St. Martin?s, 2002. 179-97
A distinct conscience is formed by the values and desires of one’s unique identity. However, common beliefs of societal standards can influence conscientious desires. In the novel, To Kill a Mockingbird, Harper Lee introduces a young girl named Scout, who learns about the difference between social conformity and human conscience. Through this, she notices the conflict it brings: choosing to conform or stand with your desire. Through Maycomb’s discriminatory principles, Atticus’ actions against common beliefs, and Scout’s comprehension of Boo, Lee reveals how society’s standards and conformity hinders personal desires for righteousness.
United States House of Representatives. United States House of Representatives, History, Art & Archives. (2008). The civil rights movement and the second reconstruction, 1945—1968. Retrieved from U.S. Government Printing Office website: http://history.house.gov/Exhibitions-and-Publications/BAIC/Historical-Essays/Keeping-the-Faith/Civil-Rights-Movement/
Hawthorne, Nathaniel. "Young Goodman Brown." 1835. The Heath Anthology of American Literature. Ed. Paul Lauter et al. 2nd ed. Vol. 1. Lexington: Heath, 1944. 2129-38.
Lewis, C. F. (2010). Childhood antecedents of adult violent offending in a group of female felons. Behavioral Sciences & The Law,28(2), 224-234. doi:10.1002/bsl.929
Levi, S. (1999). India, Russia and the Eighteenth-Century Transformation of the Central Asian Caravan Trade. Journal of the Economic and Social History of the Orient, Vol. 42, No. 4 (1999), pp. 519-548
“Young Goodman Brown”, by Nathaniel Hawthorne, delves into the classic battle between good and evil; taking the protagonist, Goodman Brown, on a journey to test the resolve of his faith. Goodman ventures out on his expedition deep into the sinister forest, in order to repudiate the attempt of the devil to sway him from Christianity; a test he believes his devout faith is prepared to confront. Goodman Brown is forever altered in ways unforeseeable by taking a stroll with the ultimate antagonist, the devil himself. The prevailing theme in this literary work, which is common in Hawthorne’s gothic writing, is the realization that evil can infect people who seem perfectly respectable. Throughout the course of his journey, Goodman Brown discovers that even highly reputable people of Salem are vulnerable to the forces of darkness.
Nathaniel Hawthorne’s “Young Goodman Brown” tells the story of a young man who decides to league himself with the devil. Goodman Brown is a citizen of a typical town with its share of good people and not-so good people. Goodman Brown believed that he knew the inhabitants of the town fairly well. He knew Goody Cloyse, for example, to be “a very pious and exemplary dame, who had taught him his catechism in youth, and was still his moral and spiritual advisor, jointly with the minister and Deacon Gookin” (598). He knew Deacon Gookin was a strict man of the Church and was always “bound to some ordination or ecclesiastical council” (599). However, in his travels through the woods with the old man, Goodman Brown notices Goody Cloyse progressing down the path.
In conclusion, although religion is used as a way to frame the basis for morality, Faulkner reveals how the virtues and morals based in religion can become disregarded and/or distorted as a result of an individual’s own cruel and selfish intentions. While McEachern and Doc Hines both identified as religious men, neither of them were moral. Both men manipulated their religious faith in order to fulfill their own selfish and cruel agendas. In contrast, Byron Bunch is sincerely moral. As opposed to using religion as way to justify his behavior, he uses religion as a way to guide his life and spirituality. Therefore, moral goodness is not the product of religion itself but rather the individual and how they choose to live their life.
Goldenson, Robert M. The Encyclopedia of Human Behavior. Garden City: Doubleday & Company, Inc. , 1970.