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The effects of social structure on society
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Aldous Huxley claims, “Systematic reasoning is something we could not, as a species or as individuals, possibly do without. But neither, if we are to remain sane, can we possibly do without direct perception.” Huxley makes a very good point in saying, it is key to our society to have unsystematic reasoning, as much as it is key to have systematic reasoning. Direct perception cannot be overlooked for it was the individuals that had this thought process that brought upon some of the key factors that make up our language and systems today. A balance of both systematic and unsystematic reasoning is the groundwork for our society, and without balance we may “become the victims as well as the beneficiaries of these systems”.
We become the victims of these systems when we become ignorant of our surroundings. Without unsystematic reasoning new theories and ideas would not be created, however too much in society could lead to chaos. Huxley states that non-verbal humanities are often ignored. We as humans cannot
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become so blinded by rules and systems, that we forget to make our own opinion and discoveries. It was people with direct perception that brought upon our systems today. Everything we know in science truly comes down to be a theory, theories were tested and made into experiments, next conclusions, finally laws. Why do we believe everything we read in textbooks? We believe what we read because that is what we are taught to do, it is crammed into our head that those beliefs and ideas are the correct answer. Sir Isaac Newton didn’t discover the idea of gravity with systematic reasoning, Isaac Newton discovered gravity by using direct perception. Systematic reasoning is observing something as a whole, while unsystematic reasoning is directly looking at the things that make up a whole. Huxley stresses that “we must learn how to handle words effectively; but at the same time we must preserve and, if necessary, intensify our ability to look at the world directly and not through that half opaque medium of concepts”. I believe this is important because we must learn how to experience and identify things for ourselves. In doing so, this prevents us as humans, from becoming the victims of these systems. I believe Huxley chooses the word victim in the following statement “become the victims as well as the beneficiaries” because it reveals the true threat in what could become if our human race allows language and systems to be a perpetrator. Although it is necessary to have direct perception, unsystematic reasoning, and an unorganized system, is also important to ensure structure.
Structure is important for a society to function, because it is due to these structures that huxley says “we have raised ourselves above the brutes”. Rules and systems set in place ensure safety. Without systems, and rules, people act out, and society cannot function. This has been proven in many studies. However, many times with systems and power, follows abuse of power. If an abused system is in place, sometimes it seems as if humans can no longer be their own individual, instead they are dehumanized and made into bodies that are practically like empty capsules, full of similar thought, lacking creativity and a sense of being unique. I believe this is why Huxley stresses that we cannot look at the world indirectly, instead we must prevent behaviors that create a generic label for human beings, lacking
personalities. Huxley makes very agreeable claims especially the one that states “We can never dispense with language and other symbol systems; for it is by means of them, and only by their means, that we have raised ourselves above the brutes”. No matter how uniform leaders may try to make society, humans still make mistakes, sometimes the mistakes that are more helpful than any experiment that highly educated people can perform. Studying mistakes throughout history allows society to learn from mistakes in hopes to prevent the similar mistakes from reoccurring. Society requires a balance between the direct and indirect. Our human race works everyday to try to find that balance while at the same time, are creating systems they may be unaware they are creating.
Throughout the ages, there have been many ways to identify a person's social standing. Possessions such as homes, cars, and others, help to establish a person's place insociety. There are other ways also. Education, and a person's speech patternsare other ways to do this. But in "Hyperion to a Satyr," Adolphus Huxleypresents his view that hygiene also played an integral part. Clearly, thisdoesn't hold as true in these times, but perhaps in an earlier era thiswas an accurate measurement of wealth. But what role did hygiene play tosegregate peoplethroughout history? This question will be analyzed byapplying the meaningof metaphors used by Huxley.
Social stability can be the cause of problems. After reading Brave New World by Aldous Huxley, we are informed that “Bokanovsky’s Process is one of the major instruments of social stability!” Now is it worth it? Is it worth the sacrifice? Questions like those are addressed throughout the book. Huxley wants to warn us of many things, for example the birth control pill, the way that we can colon ourselves and many other things. He wanted us to know that many of the experiments that they do to the caste in Brave New World, we were later going to do investigate more ourselves or start doing them to others. We have all, at a point; come to a point to the question where we ask ourselves “is it worth it? Is it worth the sacrifice?”
Huxley’s portrayed society does in fact work to an extent. People know what they need to do, people are happy, people have soma, and people can have pleasure whenever they like. Things get done, but those same things could get done in a different way. The introduction of the Savage starts to show a different side of the story. The Savage, not conditioned and born to an actual mother, has different ideas about society- especially soma. “Listen, I beg of you. Lend me your ears… Don’t take that horrible stuff. It’s poison, it’s poison.”
In the 1800’s, slavery was a common practice in the southern United States. This discrimination caused a greatdeal of tension between people who believed in slavery and those who were against it. The Civil War broke out as a result of this prejudice. In the 1800’s, the discriminatory nature of man immensely hindered the advancement of our society.
“Twenty-seven years later, in this third quarter of the twentieth century A.D., and long before the end of the first century A.F., I feel a good deal less optimistic than I did when I was writing Brave New World. The prophecies made in 1931 are coming true much sooner than I thought they would.” Resting anxiously and awaiting the Final Revolution in his psychedelic afterlife, Aldous Huxley still echos an invaluable wisdom to the generations of today and the future. The prophecies he made in Brave New World, written in 1931, are some of the most compelling ever made through the medium of fictional prose narrative. The previous pessimistic postulation though was not made in his opus, but rather it is from Huxley 's non-fiction work Brave New World Revisited, written in 1958, in which he concluded
The widely used motto “United we stand, divided we fall” exemplifies the importance of a strong, stable human structure needed to succeed. It may be the structure of an empire, or the biological makeup of the human body, these systems in our world are not only desired by human nature, but are essential for progress. Though it’s true that humans naturally desire patterns, structures and standards in their lives, the underlying intention for these patterns isn’t to provide shelter or refuge, but to rather provide a pathway to function and achieve various goals, moral or immoral.
The caste system of this brave new world is equally ingenious. Free from the burdens and tensions of a capitalistic system, which separates people into social classes by natural selection, this dictatorship government is only required to determine the correct number of Alphas, Betas, all the way down the line. Class warfare does not exist because greed, the basic ingredient of capitalism, has been eliminated. Even Deltas and Epsilons are content to do their manual labor. This contentment arises both from the genetic engineering and the extensive conditioning each individual goes through in childhood. In this society, freedom, such as art and religion, in this society has been sacrificed for what Mustapha Mond calls happiness. Indeed almost all of Huxley's characters, save Bernard and the Savage, are content to take their soma ration, go to the feelies, and live their mindless, grey lives.
Rather we often rely on system one to make choices and ergo we make mistakes. Additionally there is an informational asymmetry, where we have less knowledge than others. Because of this lack of information we can not always make the best choice. We can also be influenced to make negative choices, without thinking them through. For example, consider a high school party. At this party everyone is doing drugs and drinking alcohol. If they were truly logical beings, they would have realized these things are bad for their future. Yet because of the pressure to do these things, and all the influences we see on the media they are all
The focus on how social structures determine, and are effective in maintaining the equilibrium is functionalism or structural-functionalism, which is the theorizing of Durkheim and Parsons (Dillon, book, 179). What this means is that we need to look at the structures effectiveness of social structures and make sure that it is at a satisfying state of equilibrium. An example of this would be the human body, we have many different organs and they all work together to produce the fully functional human. What it comes down to is, everything has its own place in society and even if a conflict is introduced, there is a way of working itself out and the society will go back to functioning normally.
Imagine living in a society where there is no sense of independence, individual thought or freedom. A society where the government uses disturbing methods that dehumanize people in order to force conformity upon them. Taking away any sense of emotion, It would be very undesirable to live in a society with such oppression. Such society is portrayed in Aldous Huxley's novel Brave New World. The World State uses social restrictions to create permanent artificial personalities for people within the society. The World State also uses controlled groupings of people to brainwash them further to be thoughtless people with no sense of individualism. Lastly, the World State uses drugs to create artificial happiness for people, leaving no room for intense emotion which causes people to revolt against the World State. Within the novel Brave New World, it is seen that the World State eliminates individuality through social restrictions, government controlled groupings and the abuse of drugs to maintain control of the population.
In a world based on the motto “Community, identity, stability,” every aspect of society follows that phrase. In the Aldous Huxley’s Brave New World, everyone belongs to everyone else. The people live in one community, follow their pre-destined identity and lead stable lives as a result.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.
Technology, which has brought mankind from the Stone Age to the 21st century, can also ruin the life of peoples. In the novel Brave New World, the author Aldous Huxley shows us what technology can do if we exercise it too much. From the novel we can see that humans can lose humanity if we rely on technology too much. In the novel, the author sets the world in the future where everything is being controlled by technology. This world seems to be a very perfectly working utopian society that does not have any disease, war, problems, crisis but it is also a sad society with no feelings, emotions or human characteristics. This is a very scary society because everything is being controlled even before someone is born, in test tube, where they determine of which class they are going to fall under, how they are going to look like and beyond. Therefore, the society of Brave New World is being controlled by society form the very start by using technology which affects how the people behave in this inhumane, unrealistic, society.
In Aldous Huxley’s Brave New World, the author depicts a collective society in which everyone has the same values and beliefs. From a young age, the people in the World State’s civilization are conditioned to believe in their motto of “Community, Identity, Stability.” Through hypnopaedia, the citizens of the World State learn their morals, values, and beliefs, which stay with them as they age. However, like any society, there are outsiders who alienate themselves from the rest of the population because they have different values and beliefs. Unfortunately, being an outsider in the World State is not ideal, and therefore there are consequences as a result. One such outsider is John. Brought from the Savage Reservation, John is lead to conform to the beliefs of the World State, thus losing his individuality, which ultimately leads him to commit suicide. Through John and the World State populace as an example, Huxley uses his novel to emphasize his disapproval of conformity over individuality.
Radcliffe-Brown. In looking for the reason a society is held together, Durkheim focused on social ‘facts’ – the facets of society such as customs and values that dictated the operation of the overall system in meeting individual’s social needs. These facts are not derived from studying the individual, but instead are “features of collective existence … which are not reducible to features of the atoms, individuals, which make it up" (Hadden, 1997). This constitutes a macro-social view with the understanding that society is a constructed system where individuals are filling rotating stable social roles. Rather than focus on the individual filling the position, structural functionalists discuss the importance of the social position itself and how it affects society’s workings. In this holistic practice, there is little room for change and even less for individual thoughts or actions. Each person conforms to the ingrained social norms governing the roles he or she fulfills to ensure society’s functional needs are met. The interdependent structure will continue to function as a well-oiled machine so long as each of these parts are performed and maintained. Any disturbance to the system will be met by swift change in other parts to return society to equanimity (Bancroft and Rogers,