"Huxley's Feelies" Critical Essay Response
The critical essay "Huxley's Feelies: The Cinema of Sensations in Brave New World" written by Laura Frost begins by analyzing the way Huxley reacted to the first appearance of sound cinema, The Jazz Singer. Huxley utterly despised the addition of sound and said it sent Huxley "into paroxysms of scorn and fury." (Frost, 1) The thesis of this essay is that the talkies raised more philosophical questions about the social, moral, and physical effects of sound films, or talkies.
The first paragraph was about cinema and modernism. Frost discusses how critics stopped the psychoanalytical approach to cinema into a more social and historical view, and how it made the audience feel. Huxley's disgust towards talkies was
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seen through Brave New World as he exaggerated the addition of sound cinema by also adding in the sense of feel, called feelies. Frost uses other famous people such as Charlie Chaplin to support Huxley's opinion of talkies since Charlie said "I shall never speak in a film. I hate the talkies and will not produce talking films," (2) as Chaplin thought the exquisite experience of movies was ruined with sound. Frost explains Huxley's view of pleasure in the modern society and the old pleasures saying that the modern pleasure was an imbecilic distraction that didn’t need any form of effort to achieve where old pleasures demanded intelligence and initiative. Frost explains how Brave New World was a cautionary tales about a world where individuality was taken away from the people who were given the modern pleasures such as soma and the feelies. Many critics who read Brave New World believed that Huxley wasn’t a modernist as he was very negative about technology and the progress of cinema. Overall, this paragraph showed how feelies made the story a warning of technological advances and the possibilities for cinemas. The second paragraph was called Every Hair of the Bear. Frost studied the structure of the buildings that helped produce the feelies such as the College of Emotional Engineers and how big it was. She then discussed the feely Three Weeks in a Helicopter and its inspiration, the Alhambra, a music hall that later on was demolished to make room for a cinema. Huxley used this building in the novel as it was an old pleasure that demanded intellectual curiosity that turned into a modern pleasure. Again, Frost uses famous people with the same opinion as Huxley 's to show the disrespect people had for the talkies, such as Ernest Betts who claimed that "The soul of the film; its eloquence and vital silence was destroyed." (Frost, 3) Huxley uses his favourite hero, Felix the Cat, to explain that with the addition of sound, things made less sense. In a silent film, Felix the Cat sang and the notes that came out of his mouth to show that he was singing was used to make a scooter, showing that if there was sound, the character wouldn’t be able to do that. It shows how cinematography differs from spoken drama and how it can be perceived as something else. The third paragraph was named Goats and Monkeys, which Mond yells when John was criticizing the feelies, which alludes to Shakespeare's Othello. There were three main sections: 3 Weeks in a Helicopter, Shakespeare, and racial promiscuity. Frost thoroughly explains the 3 Weeks in a Helicopter feely and explains how it was strategically placed representing Huxley's vision of old and modern pleasures. It was a parody and allusion that described the implications of sound cinema. The title alludes to the 1907 novel called Three Weeks by Elinor Glyn, who Huxley thinks represented the lowest point of contemporary fiction and popular cinema. The sensational features of Glyn's novel inspired the feely. Shakespeare was a very important part of the novel as the feelies were juxtaposed with Shakespeare as when John returns from his trip to the feelies, he began to read Othello, since it reminded him of the black hero in the feely. In Brave New World Shakespeare's work represents a more threatening private experience of reading, which isn't allowed. Frost explains how their society wasn’t allowed to even know about old events to prevent social instability. She also provides examples of the cultural division between new popular amusements and Shakespeare and thinks Huxley was suggesting that the cheap desire for stimulation was more appealing than the complexity that Shakespeare offers. 3 Weeks in a Helicopter focuses on free love and miscegenation, so Frost interprets that Huxley is curious about racial mixing in talkies which is shown in the feely as the main character is a black man. Huxley wanted to show the way that cultures contributed to racial injustice, and the feely mocks this. For example, In Three Weeks in a Helicopter, Huxley exploits the image of black males threatening white woman, which would have been banned in that time as it violated the code miscegenation. Overall, Huxley believes the talkies are moving cinema toward dangerous pleasures. The fourth paragraph was named Savage of Surrey, the name of the feely where John was filmed whipping himself.
Frost believed that the feelies were invented by the inspiration of documentaries, Huxley's favourite type of film. Huxley was fascinated by educational systems and in Brave New World, the way students were educated was by schools showing videos of the Savage Reservation an its citizens beating themselves, whilst the students were laughing. In addition to the educational system, sleep-teaching was another way they taught students specific phrases. Frost explains how it was discovered which was when a child went to bed with the radio left onto George Bernard Shaw's lecture and woke up repeating the same words. Shaw's reputation of enjoying talkies made up a target for Huxley to exploit as Shaw said "The silent film was no use to me.…When movies became talkies my turn came." (Frost, 5) Huxley uses the child to create a connection between talkies and hypnosis like the way feelies and hypnopaedia was used in Brave New World. After Brave New World was published, Huxley made many predictions of cinema and thought eventually there would be stereoscopic movies, which was partially true as we have 3D and 4D
movies. The last paragraph was about Huxley's life in Hollywood after he moved there in 1938. Huxley attempted to adapt Brave New World into visual representations, one where he proposed an idea that would "revolve around the person of a very clever but physically unattractive scientist, desperately trying to make a gorgeous blonde, who is repelled by his pimples but fascinated by the intelligence of his conversation. The scientist "makes violent passes at the blonde, gets his face slapped and is left disconsolate among the white mice and the rabbit ova—an emblem of personal frustration who is yet the most revolutionary and subversive force in the modern world" (Frost, 6) This idea was never accepted to be made into a movie but Huxley then tried to make it into a musical comedy, containing songs and dancing. However, Huxley never found anyone to write the script so it was never produced. In the 1950's, sound films were actually discarded, obviously it reappeared, but the cinema didn’t try to add in new senses to the films. Huxley's predictions of cinematic films in Brave New World were wrong since we still don't have full stereoscopic features, his predictions only exist in his works. Frost ends the essay off by explaining that literature is still the moist capable of representing the most fantastic pleasures ever felt, modern and old.
BNW Literary Lens Essay- Marxist Since the primitive civilizations of Mesopotamia and the classical kingdoms of Greece and Rome, people have always been divided. Up to the status quo, society has naturally categorized people into various ranks and statuses. With the Marxist literary lens, readers can explore this social phenomenon by analyzing depictions of class structure in literature. In Aldous Huxley’s novel Brave New World, readers are introduced to a dystopian society with a distinctive caste system.
The cameras used to film “The Talkies” as they where known, had to be kept in enormous soundproof casing. This immediately hindered directors creativity and made movies such as Meet Me in St. Louis (1944) much more rigid. Because of the fascination with the lip-syncing that this new technology achieved less attention was played to other attributes that silent films used such as the comedic elements in Charlie Chaplin’s City Lights (1931.)
Pritchard, William H. Frost: A Literary Life Reconsidered. Amherst: The University of Massachusetts Press, 1985. 43.
There were quite a few changes made from Aldous Huxley’s, Brave New World to turn it into a “made for TV” movie. The first major change most people noticed was Bernard Marx’s attitude. In the book he was very shy and timid toward the opposite sex, he was also very cynical about their utopian lifestyle. In the movie Bernard was a regular Casanova. He had no shyness towards anyone. A second major deviation the movie made form the book was when Bernard exposed the existing director of Hatcheries and Conditioning, Bernard himself was moved up to this position. In the book the author doesn’t even mention who takes over the position. The biggest change between the two was Lenina, Bernard’s girlfriend becomes pregnant and has the baby. The screenwriters must have made this up because the author doesn’t even mention it. The differences between the book and the movie both helped it and hurt it.
In Brave New World, Aldous Huxley deftly creates a society that is indeed quite stable. Although they are being mentally manipulated, the members of this world are content with their lives, and the presence of serious conflict is minimal, if not nonexistent. For the most part, the members of this society have complete respect and trust in their superiors, and those who don’t are dealt with in a peaceful manner as to keep both society and the heretic happy. Maintained by cultural values, mental conditioning, and segregation, the idea of social stability as demonstrated in Brave New World is, in my opinion, both insightful and intriguing.
The characters in Aldous Huxley’s Brave New World represent certain political and social ideas. Huxley used what he saw in the world in which he lived to form his book. From what he saw, he imagined that life was heading in a direction of a utopian government control. Huxley did not imagine this as a good thing. He uses the characters of Brave New World to express his view of utopia being impossible and detrimental. One such character he uses to represent the idealogy behind this is Bernard Marx.
Watching a movie in the 1920s was a cheap and easy way to be transported into a world of glitz and glamour, a world of crime, or a world of magic and mystery. Some of these worlds included aspects of current events, like war, crime, and advances in technology; while others were completely fictional mysteries, romances, and comedies. Heartbreakers, heartthrobs, comedians and beautiful women dominated movie screens across the country in theaters, called Nickelodeons. Nickelodeons were very basic and small theaters which later transformed into opulent and monumental palaces. When sound was introduced into film by Warner Bros. Pictures, “talkies” took top rank over silent films. “Movies were an art form that had universal appeal. Their essence was entertainment; their success, financial and otherwise, was huge” (1920-30, 3/19/11). Films offered an escape from the troubles of everyday life in the 20s, and moviegoers across the country all shared a universal language: watching movies.
Aldous Huxley’s Brave New World portrays a society in which science has clearly taken over. This was an idea of what the future could hold for humankind. Is it true that Huxley’s prediction may be correct? Although there are many examples of Huxley’s theories in our society, there is reason to believe that his predictions will not hold true for the future of society.
As an audience we are manipulated from the moment a film begins. In this essay I wish to explore how The Conversation’s use of sound design has directly controlled our perceptions and emotional responses as well as how it can change the meaning of the image. I would also like to discover how the soundtrack guides the audience’s attention with the use of diegetic and nondiegetic sounds.
During the past few weeks my class and I have been reading your book, “ Brave New World”. While reading your book I have discovered a few captivating issues. These issues include the destruction of the family, the use of drugs, and polygamy (obligatory sex). These issues are interesting because of their implications in life today, and the frequent times they are shown in the book. The ways they are used to control people and make their life easier, and the fact that our world seems to be falling into the same state.
“of exhibitionist confrontation rather than absorption,” (Gunning, Tom 2000 p 232) as Gunning suggests the spectator is asking for an escape that is censored and delivered with a controlled element of movement and audiovisual. Gunning believes that the audience had a different relationship with film before 1906. (Gunning, Tom 2000 p 229)
Film was not always as it is today due to the digital sounds and graphic picture enhancements of George Lucas's THX digital sound in the late 1970s to enhance the audience's perceptions. Sound was first discovered in 1928 and the first films before that were silent. There is a social need to heighten an audience's film going experience and it allows each person to color their own views of what they see and presents either directly or indirectly society's moral values.
In Aldous Huxley’s Brave New World, the author depicts a collective society in which everyone has the same values and beliefs. From a young age, the people in the World State’s civilization are conditioned to believe in their motto of “Community, Identity, Stability.” Through hypnopaedia, the citizens of the World State learn their morals, values, and beliefs, which stay with them as they age. However, like any society, there are outsiders who alienate themselves from the rest of the population because they have different values and beliefs. Unfortunately, being an outsider in the World State is not ideal, and therefore there are consequences as a result. One such outsider is John. Brought from the Savage Reservation, John is lead to conform to the beliefs of the World State, thus losing his individuality, which ultimately leads him to commit suicide. Through John and the World State populace as an example, Huxley uses his novel to emphasize his disapproval of conformity over individuality.
Sound is important in film and how it is used to drive a narrative progression. I will analyse how and why in this essay. Covering the history of sound in films and the essential component it plays in the film industry.
‘Then came the films’; writes the German cultural theorist Walter Benjamin, evoking the arrival of a powerful new art form at the end of 19th century. By this statement, he tried to explain that films were not just another visual medium, but it has a clear differentiation from all previous mediums of visual culture.