Throughout the article, Huts in the Wilderness: Pioneering in School Readers, by Jane McGennisken, the effects of significant Australian pioneering literature are examined to determine the repercussions on School Readers and their beliefs on national growth. McGennisken clearly demonstrates her belief as to how the inclusion of the new visual and textual instances engrave national pride and growth towards the readers; she argues how the Grand Narratives used in schools persuasively inhibit the pride in Australia’s national history. The Victorian Readers Fifth Book, was the first type of textual literature that was instilled into the curricula for School Readers that elaborated immensely on the strength associated with the Australian …show more content…
pioneer men. This series of readings repeatedly mentioned the strength, and physical power of the men; however, it also discusses the youth and psychological attributes associated with the successful pioneer men. The representation of pioneer youth striving to be successful through hard work is depicted by the young man dreaming of the future and towards the life that he imagines for himself. The corresponding photograph displays symbolic visual representations further demonstrating the powerful and brave men. The strategical placement of the man’s foot along the boundary of the photograph, shows his established power and lack of limitations. This particular poem focuses on the strength, courageous and youthful characteristics that were associated with the idealized pioneer men; in addition, representing the preferred characteristics of the nation itself. The battle between the land and pioneers is known as the pioneers conquering, showing dominance and ultimately success; this idea allows for people of that culture to have historical pride and appreciation for those who fought the ‘battle’.
Land is used to describe the major historical conflict when settling into Australia; however, the Indigenous Australians were not acknowledged for their belonging on the land before. This part of history is represented through the concept of the pioneers being old trees, “surviving contact with Australian Aboriginal peoples” (McGennisken, 2010, p. 40). This statement acts as a negative connotation for the Aboriginals while continuing to demonstrate the perseverance and stoicism of the pioneers. This reference to the past is a prime example of the use of a grand narrative because it is excluding certain parts of history with the intentions to make a particular culture, in this case the pioneers, have a better reputation and positive thoughts about their cultures …show more content…
past. The “Lonely Places” picture in The Victorian Readers Seventh Book, displays a small hut precisely located behind many mountains, trees, fences and other natural landscape, concealing the view of the home.
Huts symbolize the struggle that pioneers endowered to achieve success; this demonstrates the pioneer’s hard work towards establishing a home by requiring the reader to closely examine the picture to recognize the home. Similarly, to how only the pioneers whom put in the labour, time and dedication became successful; representing ideal characteristics of the idolized pioneers. McGennisken included many photos that emphasized the importance of the hut because it not only represents the struggles faced by the Europeans but also demonstrates how the land was empty, with no evident signs of civilization before the European exploration. This manipulates the audience through the use of a Grand Narrative by leaving out important facts of the past, like the previous Aboriginal settlers, to result in portraying themselves as more
heroic. The final picture shown in this article is the most optimistic and directs towards the new generations by including an established family: a hardworking father, a mom taking care of a baby, an established hut in the background, and most importantly, a young boy kneeling at a cross. The cross represents sacrifice and promise while the young boy represents the new generation. His purpose is to demonstrate to the School Readers that not only will he inherit the successful land, but also the values and beliefs that are attributed with the concept of colonization. This is an extremely persuasive technique because it demonstrates not only pride in the land, but also in the values and lifestyle associated with the idea of settlement, intriguing the audience in a way to feel emotional about the colonization and want to strive to be like the pioneers in their future. This article demonstrates how Grand Narratives can be instilled throughout the world in multiple forms. In this instance, a variety of visual and textual literature are used in the school systems in order to establish a grand narrative within the community. The concept of grand narratives beneficially excludes historical events that contradict the positive reputation of a valued myth within a culture. It is apparent how the use of Grand Narratives is not only very persuasive to those not apart of the community, but is also an effective way to establish national pride, which was ultimately, McGennisken’s argument.
- What/how does it tell us about living in Australia during times past? (100 - 150 words)
From the prologue through chapter one in “Wilderness and the American Mind”, the author emphasizes the affect wilderness had on the Europeans during the colonization of America. In today’s society, we are familiar with the concept of wilderness but few of us have experienced the feeling of being encapsulated in the unfamiliar territory. Today we long for wilderness, crave it even. We use it as an outlet to escape the pace of life. However, we have a sense of safety that the Europeans did not. We are not isolated in the unfamiliar, help is usually a phone call away. Though we now view the wilderness as an oasis because we enter at our own terms, in the early colonial and national periods, the wilderness was an unknown environment that was viewed as evil and dangerous.
This book and the Aboriginal people described within are successful in showing how late nineteenth century ideas of authenticity can at once be complied to and challenged, which is perhaps a reflection of how the definition for authenticity was created. One example Raibmon gives is the work Aboriginal people did in the hop fields. They were an important part of an important industry on the Northwest Coast which challenges the idea that authentic Indians were not part of modern economic endeavors, but at the same time the Aboriginals were using this economic opportunity to maintain ties with their kinship network as well as to locations that were traditionally culturally important.
Reynolds, H. (1990). With The White People: The crucial role of Aborigines in the exploration and development of Australia. Australia: Penguin Books
In conclusion, the Aborigines and Native Americans were treated on an unequal basis by the Europeans. They were stripped of their land and rights and were treated poorly. This has given them typical thoughts about their history that allow them to connect within their groups/tribes. This conjointly shows the inhumanity of individuals, particularly the European settlers. They are therefore believe they have the rights to take another man’s property/and or land and kick them out so they can gain what the other person has. It makes one trust the final lack of kindness, generosity, and human sympathy within the world.
...Literature. Vol.1. Ed. Rossi, Patricia. Addison Wesley Educational Publishers Inc. New York: Copyright 1999. 2655-57.
Camping is a fun activity for friends and family, that’s the time where they share their memories, and also make new ones. On the other hand, camping is when people are trying to stay off the rain, and wild animals form attacking them. That’s when camping is a time their lives depends on it. The article “Camping for their lives” by Scott Bransford talk about small and big cities that is over populated with homeless citizens. The article talks about what is happening in the scene, and what they have to face each and everyday order to survive.
Max Oelschlaeger is an American ecological philosopher and works with the Center for Environmental Philosophy at the University of North Texas. Besides The Idea of Wilderness, Caring for Creation and The Environmental Imperative are two of his other books. The Idea of Wilderness won the Texas Institute of Letters’ 1991 Carr P. Collins Award and the 1998 San Antonio Conservation Society award. Oelschlager argues that the change of the idea of nature to the idea of wilderness has changed through the writings of environmentalist, scientist and that religion has played a huge impact on how we view and understand our relationship to nature. He hopes that humans realize their relationship with nature and learns to appreciate what nature has to offer. Oelschlaeger uses more archaeology evidence and reports and other works written by environmentalist and theologists.
This means looking back at the arrival of Europeans, particularly the legal and political system that were used in the apparent legitimisation of the invasion. Colonisation occurred in 1700’s when Australian soil first became ‘occupied’, not by the indigenous Australians who had lived with and upon the land for centuries before but rather by European colonial fleets who had been in search of undiscovered land. The act of occupation occurred through compliance with international law and the legal doctrine of discovery of uninhabited land; terra nullius. The Australian land was declared void not of inhabitants but rather of ‘organised society united permanently for political action.’ It was declared that those who inhabited the land when it was discovered had no local laws, and as such no
Australian Aborigines have had a traditional relationship with their land since they first came to the Australian continent somewhere from 40,000 to 60,000 years ago to 120,000 years ago (9:9). Before Europeans came and settled the same land, the Aborigines had their own law system, trading systems, and way of caring for their land (12:1-2). Then the First Fleet of Europeans landed at Botany Bay in New South Wales in 1788. The expedition lead by the new Governor Phillip, but directed by King George the Third, was told to endeavor by every possible means to open intercourse with the natives, and to conciliate their affections, enjoining all our subjects to live in amity and kindness with them. And if any of our subjects shall wantonly destroy them or give them any unnecessary interruption in the exercise of their several occupations, it is our will and pleasure that you do cause such offenders to be brought to punishment according to the degree of the offense (9:2-3).
Imagine the biggest deer of our life walking in front of us. The thing is so big that at first glance you didn’t even think it was a deer. That is what the Zellmer deer camp is all about. The deer camp was started seven and a half decades ago by my grandfather’s grandfather.
According to Keefe (1992:53) “Aboriginality is a complex social reality, only artificially explained by the abstract divisions of resistance and persistence’ and modern history demonstrates the connections between official education policies (or attitudes used by the dominant group) and key events in Aboriginal Australian history.
In a post-national globalised world, what does or what can the term Australian literature mean? Answer your question with reference to at least 3 compulsary book-length texts and ‘North Wind’ by John Morrison.
When thought of camping is referenced the idea of families going hiking through the woods having a blast telling stories by the fire comes to mind. Camping is viewed to the public as recreational event families and friends take part in to get away from society for a short period of time. Scott Bransford author of “Camping for Their Lives” sees camping in a completely different manner. Homeless are colonizing in areas around or outside cities; the government refers to these areas as “tent cities” rather than the slums, in which they resemble. Scott Bransford stresses the addictions, living situations, job market, and the role government assist has little to no help towards rehabilitating and getting the homeless off the streets. His article
The ruckus from the bottom of the truck is unbearable, because of the noise and excessive shaking. As we slowly climbed the mountain road to reach our lovely cabin, it seemed almost impossible to reach the top, but every time we reached it safely. The rocks and deep potholes shook the truck and the people in it, like a paint mixer. Every window in the truck was rolled down so we could have some leverage to hold on and not loose our grip we needed so greatly. The fresh clean mountain air entered the truck; it smelt as if we were lost: nowhere close to home. It was a feeling of relief to get away from all the problems at home. The road was deeply covered with huge pines and baby aspen trees. Closely examining the surrounding, it looks as if it did the last time we were up here.