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David hume ethical theory
Kant's universal moral law
Kant's moral law theory
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From the origin of Western philosophical thought, there has been an interest in moral laws. As Hume points out in the Treatise, "morality is a subject that interests us above all others" (David Hume "A Treatise of Human Nature'). Originally, thoughts of how to live were centered on the issue of having the most satisfying life, with "virtue governing one's relations to others" (J.B. Schneewind 'Modern Moral Philosophy'). However, the view that there is one way to live that is best for everyone and the view that morality is determined by God, came to be questioned, and it is this that led to the emergence of Modern moral philosophy.
The moral debates continued to see good as merely that which gives happiness or pleasure. "…it was assumed that what we ought to do is always a function of what it would be good to bring about: action can only be right because it produces good (J.B. Schneewind 'Modern Moral Philosophy'). It was the breaking away from this idea that was perhaps the most important aspect of the works of both Immanuel Kant (1724-1804) and David Hume (1711-1776).
Hume's moral theory arose out of his belief that reason alone can never cause action. Desire or feelings cause action. Because reason alone can never cause action, morality is rooted in our feelings. Virtue arises from acting on a desire to help others. Hume's moral theory is therefore a virtue-centered morality rather than the natural-law morality, which saw morality as coming from God.
Kant's notion of morality arose from his notion of a moral law; a law applicable to all people at all times, that imposes absolute duties on us. According to Kant, you "ought to act according to the maxim that is qualified for universal law giving; that is, you ought to act so that the maxim of your action may become a universal law" (Immanuel Kant 'Lectures of Mr. Kant on the Metaphysics of Morals'). Kant, unlike Hume, saw it as possible to act on reason alone, and whether or not a person acted morally depended on whether he/she had acted on reason alone.
The essential difference between Kant and Hume that affected their whole thinking on the matter of morality was each one's belief about the autonomy of the will. Kant saw the will as fully autonomous and therefore needing no external sources for motivation, thus making it possible to act out of reason alone.
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... never motivate, and so conclude that morality doesn't exist in reality.
In conclusion, we can see that both the two theories have a number of things in common as well as some important differences. Both made a significant break with past moral theorists in putting forward a morality that does not according to Kant "need…the idea of another being above man, for a man to recognize his duty" (quoted in 'The Concise Encyclopedia of Western Philosophy and Philosophers' Ed. J.O. Urmson). Whereas past moral theories had seen duties as laid down by God, Hume and Kant saw morality as rooted in humans themselves.
However from here the theories diverge. Hume sees moral judgements as being caused by sentiments of pain or pleasure within an agent as reason alone can never motivate, whereas Kant see the only moral actions as being those caused by reason alone, or the categorical imperative. I think that both theories have a problem with coming up with absolute moral laws - Hume's theory because absolute morality would appear to be impossible if morality is based on an individual's sentiment, and Kant's theory because it cannot prove the existence of the categorical imperative.
Many people have different views on the moral subject of good and evil or human nature. It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be. Hobbes and Locke both picture a different scene when they express human nature.
This was the deal of a lifetime, but Jefferson was apprehensive. He was hesitant in buying the Louisiana Purchase because of his belief of the Constitution. He was stuck on this decision, and had to weigh his pros and cons.
Jefferson was the founder of the Democratic-Republic Party and believed in an agrarian society with strong local governments (i.e. a weak central government). He thought that the states should yield most of the power so that the citizens could control what happens to them (i.e. citizens wouldn’t have to follow the potential dictatorship of the central government). Soon enough, Jefferson’s Democratic-Republican policies clashed with the Federalist policies of Alexander Hamilton, who believed in an urban-based society and a strong central government. In addition, Jefferson was a believer in a strict interpretation of the Constitution. When he decided to buy the Louisiana Territory from France, however, he had to compromise his beliefs—the Constitution didn’t have a provision for the purchase of land. Therefore, the first major question that arouse from the purchase of the Louisiana Territory was whether or not the purchase was constitutional.
John Stuart Mill’s moral belief centers around utilitarianism; utilitarianism basically states that actions are morally right if the produce the greatest amount of happiness to the greatest number of people. Immanuel Kant’s moral belief centers around deontology or the obligation
The harsh treatment by Nazis especially woke Americans to the realization to focus on equality improvement. FDR in his speech focused on four freedoms: freedom of speech, freedom of worship, freedom from want, and freedom from fear. A fifth freedom, the freedom of enterprise, is argued to be present due to the power of big businesses. The speech prompted Americans to embody diversity. The idea of acceptance was spread by writing published on the absurdity of racism. Although America was set in becoming an accepting nation the idea was haltered by the lack of trust in minorities. Race riots were a large contribution to the increase of fear. In addition, executive order 9066 affecting Asian American drove japanese into internment
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Hip-Hop is produced on the role of coercion and power. The diversity of the culture supposes to create meaning not chaos. Social order is maintained by domination, and the power of the song lyrics. The black youth is more likely to be victimized by crime than any other group. Hip-Hop influence the music that we listen to that a new artist can directly affect how we dress, talk, dance and etc. For example, “prison inspired hip-hop styles like sagging black pants and oversized t-shirts” (Baxter & Marina 2008, 110). Sending a culture shock across the country, some may believe it could be a good thing and others may believe it could be a detriment to our youth and
Kant's ethical idea of the good creates a consistent benchmark in which all beings achieve goodness in the identical kind Aristotle's notion of the good, where one can be searched as good only after years of living virtuously in a plethora of ways, Kant believed that only by utilizing good will to entire categorical duties made man good. To conclude the philosophies of these two men are entirely different in regards Aristotle viewed good as a fluid concept and Kant believed it to be unchanging with no true end goal or eudaimonia besides fufilling the imperatives.
Kant found many problems within Hume’s account. Through his endeavors to prove that metaphysics is possible, and his analyzing of causality, Kant solved the problems he saw within Hume’s account. Specifically, in the Prolegomena, Kant stated that Hume “justly maintains that we cannot comprehend by reason the possibility of causality.”(57) Kant also attacked Hume’s ideas by describing Hume’s treatment of the concept of causality to be “a bastard of the imagination, impregnated by experience.”(5) Kant succeeded in re- establishing the objectivity of causality, a task that Hume had rejected as impossible.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Why is incest deplorable amongst humans, but not for dogs? What makes it acceptable for a man to kill a deer, but wrong if he kills another man? Why do these lines get drawn between humans and animals? David Hume has an answer to these questions. Though many philosophers, like Saint Augustine, argue that humans are morally different from animals because of their capability to reason, Hume states that it is passion and sentiment that determines morality. In his book, Treatise with Human Nature, Hume claims that vice and virtue stems from the pleasure or pain we, mankind, feel in response to an action not from the facts that we observe (Hume, 218). Hume uses logic to separate morality into a dichotomy of fact and value, making it clear that the only reasonable way to think of the ethics of morality is to understand that it is driven by passion, as opposed to reason (Angeles, 95). In this essay I will layout Hume's position on morality and defining ambiguous terms on the way. After Hume's argument is well established, I will then precede to illustrate why it is convincing and defend his thesis against some common objections.
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being.
Hume believes that natural virtues are instinctive and are more intrinsically motivated than natural virtues. He believes that natural virtues are like moral instincts (Moehler). Hobbes is a radical egoist, believing that people are predominantly self-interested. However, Hume argues against this by stating that hums also have certain moral feelings; that if you want to explain human behavior, self-interest is not enough.
... Hume proposes attributes a sense of moral responsibility lost in Hume’s interpretation for the doctrine of liberty and necessities, for humans are responsible only for their choices.