Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essay about slavery in jamaica
Though slavery was abolished in 1838, as a mark of continued colonial imperialism, the framers of the Jamaican Constitution (and other CCS) blindly preserved much of their colonial legacy when Jamaica gained independence on August 6th, 1962. Most notably, Jamaica retained the Westminster Style parliament (which dominates the CCR) and the Common Law legal system. Having mirrored their colonial masters, these constitutional documents of the CCR, were in no way autochthonous or the product of any sustained political discourse. In fact, history shows that that there was no ideological debate prompting a pull of ideas from the people. Instead, they were the end product of quick negotiations between the political elites of the colonies, with the stamp of approval from technocrats (lawyers and politicians) based in London looking only after their own interests and the interest of the plantocracy establishment based in the Caribbean. There were no representatives of the masses vociferously expounding their views and interests; who seemed to be powerless and forgotten. Subsequently, by being prosaic in nature, “constitutionalism has bequeathed us a legacy of democratic strictures and traditions premised on those in the UK.” However, the Constitutions of the CCR departed from the British model with the inclusion of a written bill of rights. Chapter 3 of the Jamaican Constitution accordingly entrenches the protection of individual rights enforced by judicial review, entrenching constitutional supremacy over legislative and executive actions.
History shows that it was Christopher Columbus and the Spanish who brought the death penalty to Jamaica in 1496, and saw to its application against the indigenous Indians for very trivial crimes and ...
... middle of paper ...
...s into the post independence constitutions of the CCR. While human rights norms evolve over time, the Jamaican Constitution, unlike the 1950 ECHR, is thereby no ‘living instrument’ and as such the judiciary is unable to create new space for democracy by breathing new life into the Constitution. Worryingly, given that the bill of rights founded in Chapter Three of the Jamaican Constitution was mirrored on the ECHR, whose promulgulation followed the atrocities of WWII, clearly demonstrates here just how ineffective “pre-existing laws” were in articulating and protecting basic human rights. This is however unfortunate, given that it is a fundament criterion that any constitution should “… be capable of growth and development overtime to meet new social, political and historical realities often unimagined by its framers;” an unfortunate occurrence [emphasis added].
In document 10, it tells how the British traded a little for a lot, this means the British traded finished goods that the African people didn't have, like powder, bullets, iron bars, copper bars, brass pans, british malt spirits etc… for slaves “but in the main, with very little that is not of our own growth or manufacture”. In document 9, it shows Jamaica's (British colony)time span of the years 1703-1789 and how the slave population was at 45,000 at 1703 and now it's at 250,000 at 1789. Threw all of these slaves
"The Universal Declaration of Human Rights." The Canadian Encyclopedia. Historica Canada, n.d. Web. 03 May 2014.
Alike the United States, Jamaica also acquired their independence from Great Britain. However, Jamaica did not obtain their independence until August 6th, 1962; virtually 200 years after the United States achieved their independence on July 4th, 1776. After Jamaica gained their independence, they decided to carry on a Constitutional parliamentary democracy, comparable to the government of Great Britain. So, in opposition to of having a president run the country, akin to the United States, Jamaica has a Prime Minister govern their country. However, their government is made up of three branches, legislative, executive, and judicial, reminiscent of the United States. The executive branch consists of the Governor General, the prime minister and, the cabinet. The legislative branch is a bicameral Parliament made up of twenty one appointed senators and sixty elected representatives. Lastly, the judicial branch consists of the Court of Appeal and the courts of original jurisdiction (Jamaica)
By the end of the eighteenth century there were more than 300, 000 slaves in Jamaica; and the fact that the slaves outnumbered the plantation owners was unsettling for many of the wealthy, white inhabitants of the island. The political system basically consisted of a governor who represented the Crown and the Assembly of Planters, who both were against the slaves. Adding to the unrest on the island was the existence of the Maroons. When the British invaded the island, they demanded that the Spaniards surrender. In miscalculation, however, they gave them time to consider the offer.
It began a quest for the ‘inalienable rights’ that many still do not have in 2015 and while Jones critiques the document based on its lack of evidence and overcompensation of how many rights can truly be inalienable, the purpose of this document is overlooked in Jones’ critique. The purpose of this document was to spark a social and political revolution, leading the colonies out of oppression and into a brighter future where people can overcome. History shows that since The Declaration of Independence has been published, we have created great change and opened the doors for so many other countries, people, and minority populations with the ideas and even some of the same language from this
Laurent Dubois and John D. Garrigus. "Slave Revolution in the Caribbean 1789-1804: A Brief History of Documents.” Bedford/St. Martin’s, 2006.
Under the declaration’s conception of rights, rights are absolute and inflexible. To Burke, this inflexibility was a problem because it did not allow room for potential compromise and changes (Burke 104). The authors of the declaration believed that rights should function as fixed rules that dictate how government should act. But, in reality, it is not possible for these sets of rights to easily determine the correct course of action at all times. Often times the application of rights will need to depend on the situation and circumstance. By declaring rights before hand, the authors of the declaration are limiting the flexibility of rights, such as in the case of extreme
Creole population during this time period, with the Jamaicans, Creoles and Jamaican whites wanting different things, freedom, rights and their power back, respectively.
This topic was selected to widen the researchers understanding of the real reason slavery was abolished in the British West Indies as well as why sources have differing opinions.
The political and economic history of Jamaica is based upon its foundation as a slave colony. From the beginning, the colony was under Spanish rule that relied upon native slave laboring in the sugar fields. The first law to be implemented upon the island under Spanish rule was the Repartimiento, introduced by Governor Esquivel, the first governor of Jamaica. The law enabled colonists to apply for and receive special permission to use the natives for a period of time; forcing them into labors such as planting and logging (Bennett 70). Francisco de Garay, who became governor in 1514, enacted an other set of regulations called the Requermiento (The Requirement) (Bennett 70). This system was implemented with the basis that the colonists had to convert the natives to Christianity; Garay was hopeful that in doing so, the natives would “be tractable, properly maintained and live and greatly multiply” (Sherlock 70).
Life made into a commodity to be bought and sold as an animal or machine, born to serve the dominant humans marked by white skin. In this way colonialism as a political entity was created to exploit the earth and its people in order to profit white Europeans. The economic dependency established by the slave trade established a stratified socio-economic hierarchy based on racism. The inequities inherent in this system caused the exploitation of less powerful resources to be established as the means of economic growth and prosperity throughout colonialism. The lack of representation of the oppressed black majority brought about a series of uprisings against colonialism. In Jamaica the Rastafarian movement brought to the forefront the pressing issues of deprivation upheld by the socio-economic structure of the island. The ideology of Rastafarians instilled personal liberation and autonomy at the time of Jamaican Independence, helping the population deal with decolonization. This paper will deal with the implications of this thesis throughout the history of Jamaica from the colonial to post Independence years (1962-1980). The rise of Rastafarianism can be seen in response to the history of inequity of colonialism. The mentality of humanization upheld in Rasta acted as force of mental liberation. The influence of this ideology upon society around the time of Independence was reflected in politics of the time. At the time of Independence serious historical issues of lack of representation of the black majority were articulated in the words and works of Rastafarians and their liberating ideology.
The Death Penalty, Human Rights and British Law Lords: Judicial Opinion on Delay of Execution in the Commonwealth Caribbean.Full Text Available By: Ghany, Hamid A.. International Journal of Human Rights, Summer2000, Vol. 4 Issue 2, p30, 14p
113-117 Human Rights: Politics and Practices. Oxford: Oxford University Press, 2009.
...here to. As it relates to the Shanique Myrie case with the Barbadian government the treaty is clearly not being rationalized. It was in 2007, the Barbadian government argued against the treaty’s initial decision about free movement. There was no intervention by members of state hence an assent to the decision still stands until re-argued. Based on the treaty, unless an individual displays a serious threat against the society’s interest then the freedom of entry should be granted. Meaning if there is evident proof that there is demoralization of public morals, national security, health and safety then with all means should the refusal present. However it was not the case of the Shanique Myrie story and now with the Caribbean Court of Justice (CCJ) handling of nationals by Caricom Community needs to be revised. (Barbadosunderground.worlpress.com)
---- World Book Online Americas Edition. Ed. Franklin E. Zimring. Capital Punishment. 17 Apr 2002 14 Apr 2002.