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Calvins impact in Geneva essay
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Switzerland has evolved over many centuries from a loose alliance of small-self-governing towns and states, beginning with the confederation of Uri, Schwyz, and Nidwalden in 1291, to a fully-fledged federal state of 26 cantons. Throughout the years, they have experienced political, social, and religious turmoil until unity triumphed in the Old Swiss Confederacy. However, in 1798, French troops invaded Switzerland and created the centralized Helvetic Republic. In 1848, the foundations for modern Switzerland were finally laid down with the creation of a federal constitution. The Constitution of 1848 brought national unity and the pursuit of the common good, while upholding their cultural and linguistic diversity. (Federal Department of Foreign …show more content…
Huldrych Zwingli was an influential theologian and a dynamic political leader whose new Protestant religious doctrines, similar to those of Martin Luther, fueled the Swiss Reformation. (Britannica – History - 4/12/15) Against what he viewed as the decadent Roman Catholic hierarchy, Zwingli favored the return to the teachings of the Bible. While Luther strictly separated the spiritual and political realms, Zwingli emphasized that both the church and the state were subject to the law of Christ. (Britannica – History - 4/12/15) In 1525, Zurich’s great council adopted his innovations, and other Swiss towns soon followed. While in Western Switzerland, John Calvin transformed Geneva into what was called the “Protestant Rome.” Calvin persuaded the government of his principles. He advocated hard work and stated that wealth was a reward from God. This philosophy favored the development of modern capitalism. Calvin advocated a good education in science and art, and he also promoted handcrafts and trade. This led to Geneva becoming a thriving city. (Discover Switzerland! - 4/12/15) The 17th Century saw three further landmarks in the development of modern-day Switzerland. All came as a result of the Thirty Years’ War (1618-1648). While large parts of Europe were involved in this war, the Confederation remained neutral. An important consequence of the …show more content…
This was the first time in history that Switzerland was forced to abandon its neutrality and to provide troops for France. The Helvetic Republic followed the model proposed by the 18th Century philosophers of the Enlightenment. The new republic was based on the separation of powers: legislative, executive, judicial. (Discover Switzerland! - 4/12/15) After the Sonderbund War, the foundations for modern Switzerland were finally laid down with the adoption of the Constitution of 1848. It brought about a more centralized form of government and a single economic area; thus, putting an end to the cantonal rivalries and enabling economic development. The most important innovation was the creation of a bicameral system, or the Federal Assembly and the Federal Council. The new Federal Assembly met for the first time on November 6, 1848, with liberals in the overwhelming majority. Parliament first elected the government (seven liberal men) with Jonas Furrer being appointed the first President, and designated Bern as the Federal Capital. The revised Federal Constitution was adopted in 1874. It gave the Swiss population direct democratic instruments which make it possible to change or revoke virtually every decision made by the Federal Council and Parliament. (Discover Switzerland! 4/12/15) During this time, various important figures stood out in educational and intellectual development. For
In 1541, John Calvin was invited to Geneva to put his reformed doctrine into practice. Calvin’s Geneva became a centrum for Protestant exiles, and his doctrines rapidly spread to Scotland, France, Transylvania and the low Countries. Dutch Calvinism became a religious and economic force for the next 400 years. In 1559 Elizabeth I took the
John Calvin produced the first defined the presentation on Protestantism, which was titled 'Institutes of the Christian Religion'. Sometime in 1522-1534, John had what he called a 'sudden conversion' and accepted Protestantism. The Town Council also accepted Calvin's Ecclesiastical Ordinances, which set up a theocracy in Geneva; a government based on Church rule. Calvin mainly believed in the absolute sovereignty of God, and the person's complete inability to contribute anything towards their own salvation. That second point is known as pre-destination.
In I.17.1 of John Calvin’s work, Calvin argues that people do not need to worry about anything they do not understand because God takes care of everything. It is important to understand that this is not the beginning of Calvin’s Institutes of Christian Religion, because his points in chapter sixteen set the basis for his argument in this next section. Chapter sixteen on providence gives the foundation of
Before the Constitution was framed, a weak central government had been established under the Articles of confederation. The Articles of Confederation were created when Richard Lee offered his resolution for independence in June 1776. He proposed that “ a plan of Confederation” he prepared for the colonists a confederation is defined as a group of independent states or ...
Calvin's theology was similar to Luther's in many respects, but there were enough fundamental differences to result in a separate church. Probably the best known aspect of Calvinist theology regards predestination, which Calvin interpreted strictly; while there's some debate over the differences on this point between Luther and Calvin, there's no doubt that it became a distinguishing point among the followers of each. More significant were the differences in the relationship between church and state, with Calvin placing much more authority with the clergy and Luther placing the greater emphasis for church regulation with the prince. By the time Calvin was influential, the Protestants had already failed to reconcile doctrinal differences at Marburg in 1529, so the formation of Calvinist churches was just one more wrinkle in the Protestant revolution. Renaissance, “rebirth”, the period in European civilization immediately following the Middle Ages and conventionally held to have been characterized by a surge of interest in Classical scholarship and
The political organization and religion aspects during the 16th century influenced Protestant Reformation to occur in Germany. Martin Luther’s writings reflect on his views and perspectives of German politics and religion at the time. Martin Luther’s ideas in the Letter to the Christian Nobility of the German Nation and The Statement of Grievances mentions Martin Luther’s thoughts about how corrupt the church is, why the corruption in the church needs to end, and what Martin Luther’s ideas are to change the way of the church.
In these Thesis’ Luther basically criticized the church’s wrongful practices and exposed the church’s corruption in order to bring about change in the church. Luther is quoted in Document 3 from his 95 thesis’ “Christian’s should be taught that he who gives to a poor man, or lends to a needy man, does better if he bought pardons.” Luther believed that actions, such as helping others did way more toward saving a person’s soul than buying a pardon did. He saw through the idea that one could by their way into heaven. He brought about new ideas such as God’s grace is the only way into heaven, not buying indulgences, or simply participating in church activities. His ideas eventually spread out all over Europe and his followers formed a group calling themselves Lutherans. This eventually became a protestant denomination, where Luther preached ideas, and his version of christianity. Also other reformist such as John Calvin had their own ideas, like predestination, and that everyone was full of sin until they were saved by christ. “We must resist the lust of the flesh, which, unless kept in order, overflows without measure.” (Document 6) Calvin believed that everyone was filled with this sinful “lust” that could not be kept in order without the power of christ. Calvin also started a sect of christianity nicknamed Calvinist after their leader. Both Luther and Calvin inspired others such as George Fox, who created quakerism, and Ulrich Zwingli who started anabaptism. Overall a huge force that drove the Protestant Reformation was reformers such as Martin Luther and John
Max Weber’s outlines his views on religion and capitalism in his book, The Protestant Ethic and the Spirit of Capitalism. Weber held the important theory that an individual’s views are significant in promoting social change, not material things as believed by former theorists. In his work, Weber compares two waves of “the calling” as preached by different Protestant leaders and describes the teaching and spread of ascetic beliefs in followers. This paper considers the context of the calling, explores the outward signs of grace which helped develop capitalism and, lastly, how capitalism, through rationalization, transformed Calvinist ideals for its advancement.
Calvin’s character was another factor, which lead to his success in Geneva; the way he preached his creation of systems, his organisation skills, in the Ordinances. He set an example of Christian godliness. His writings were influential to the people and set standards. His ideal world was living from the Bible. Overall Calvin’s success was due to many factors all linked together
Max Weber’s main contention in this work is that what he calls the “Protestant Ethic” played a vital role in fostering the development of industrial capitalism in Europe and the United States. The Protestant Ethic was the idea found in some sects of Protestantism that one had a duty to God to succeed in their life’s work, but were bound to a lifestyle of asceticism that prevented them from spending the wealth they earned on themselves. The wealth that was accumulated through this lifestyle was reinvested into the work process in order to create more wealth. This continual reinvestment of wealth provided the necessary capital and conditions that allowed for the development of modern capitalism.
people. Work was done not for one’s own personal gain, but for the sake of god. Weber found that in areas where Calvinism was the highest is where capitalism rose first, and no other religion resulted in the rise of capitalism.
The central assertion of Calvinism canons is that God is able to save from the tyranny of sin, from guilt and the fear of death, every one of those upon whom he is willing to have mercy. God is not frustrated by the unrighteousness or the inability of men because it is the unrighteous and the helpless that he intends to save. In Calvinism man, in his state of innocency, had freedom and power to will and to do that, which is good and well pleasing to God; but yet mutably, so that he might fall from it. This concept of free choice makes Calvinism to stand supreme among all the religious systems of the world. The great men of our country often were members of Calvinist Church. We had the number of Presbyterian presidents, legislators, jurists, authors, editors, teachers and businessmen. The revolutionary principles of republican liberty and self-government, taught and embodied in ...
middle of paper ... ... Soon after, the National Assembly created a liberal parliamentary system and rebelled against Monarch rule by passing the Declaration of the Rights of Man and Citizen. The National Assembly made governmental reforms forcing a Constitutional Monarchy in France. The Constitutional Monarchy was represented by electorates.
If a state does give formal autonomy to a particular region, there is a federal system in place (236). Coakley provides the example of Switzerland, which is a federation of several different "cantons" or provinces, divided based on language (237). In between the concepts of federal governments and independent states lies the idea of a confederation (238). Coakley mentions several examples of confederations that have existed in the past, such as that of the United States from 1781-89