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Reflection on deaf culture
Reflection on deaf culture
Reflection on deaf culture
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Deaf Humor Hearing people may make the assumption that Deaf people have the same jokes as they do, just expressed in a different manner. I have learned through research that that is not entirely true. Deaf culture has its own sense of humor and style of telling jokes that is completely different than that of a Hearing person. I was naïve to believe that a joke I made speaking English would translate to a Deaf individual if only finger spelled. After reading “For Hearing People Only” I was fascinated to realize that a pun or homonym obviously would not be funny to a person who doesn’t have the same understanding of English sounds that I do. Deaf culture’s jokes cannot rely on sounds or wordplay, but more rely on body language and facial expressions. Storytelling, which is an art in any language, is truly visual art in ASL. The way the “speaker” moves …show more content…
his/her face can express any emotions. The way the speaker moves his/her body paints a picture. A joke in ASL is more of an experience than that of simple wordplay. Before researching this topic, I, like most unknowing Hearing people, assumed that I could tell a joke in ASL if I simply knew the signs and finger spelling. But after learning some Deaf culture jokes and acting them out myself, I realize my English jokes simply wouldn’t make sense to those born Deaf just as a Deaf joke makes no sense to Hearing person who does not sign. Of course there are some exceptions in both English and ASL that can be translated, but both are mostly funny in their own peculiar ways. When I learned the Deaf pun for “pasteurized milk” I literally laughed out loud and have been demonstrating this joke to anyone and everyone who will sit and watch. I think ASL is a beautiful language and the jokes are a visual performance. Why Study ASL?
For me personally, I jumped at the opportunity to learn ASL in a college course. I went to elementary school in Ohio that integrated its Deaf children with the Hearing children, therefore two of my best friends growing up were Deaf. So from the time I was 5, I knew the bare minimum in ASL to communicate with my friends and we even performed a song (“What a Wonderful World”) in ASL for a talent show. Unfortunately, I moved away to Florida when I was 11 and my new school didn’t offer ASL as a language credit so I took French for 4 years. I have always been fascinated by the emotional art of sign language. I never miss an opportunity to watch interpreters and I even considered becoming an interpreter myself, but alas, life had different plans for me. But apparently I am not the only one who enjoys this language so much. ASL in growing in popularity with more and more eager students wanting to learn to sign. Classes are filling up and now most schools and colleges are accepting ASL as a language credit There’s even entire DVD’s devoted to teaching Hearing toddlers and their parents sign
language. So why the growing interest in this language? Well for starters, having a physical way to express yourself as a toddler who can’t grasp English yet, is very beneficial to both child and parent and starts an earlier than expected line of communication. And research has shown 55% of meaning extracted from what we express is body language. I think today more than ever with technology restricting our physical communication with one another, things are misunderstood and taken out of context. A physical form of communication is much harder to misinterpret which is very refreshing. ASL may be blunt, but the point is clear which is a wonderful thing.
Rosa Lee Timm and Benjamin Bahan is very well known as ASL storytellers, and they have their own fascinating and one of unique styles of storytelling. First, I would like to show and explain each details of storyteller’s of their particular personal life and their background. Next, summarizing by each of their stories that I has chose from storytellers. Then, proceed into comparing and contrast about their storytelling style, their ASL language, the setting of their stories, and to show what their purpose for storytelling. Both of them are very artistic, astounding, and unique storytellers their language of sign language which they express differently from each other.
In my family, I have a close cousin who is Deaf, and I know that many of my family members have questions about Deaf culture but are too afraid to ask. I felt the same way, which was a main reason I decided to take the ASL class. The class not only opened my mind to the study of American Sign Language, but also how Deaf culture is used in our society. This book has helped me learn a lot, from ways to respect Deaf people and to understand them, which is why I have advised my family to give the book a look as well. I definitely agree with points this book makes, because nearly all of them relate to today’s society and the world that we live in right now. Although, occasionally, some points were a bit confusing and took me off-guard, I performed some critical thinking on it and made a list of those I didn’t quite understand or agree with.
The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world. Lastly Bob Hoffmeister is a
Acquiring a Language: American Sign Language vs. English In the Unites States and Canada, an estimated range of 500,00 to 2 million people speak/use American Sign Language. According to the Census Bureau, ASL is the leading minority language after Spanish, Italian German and French. ASL is the focal point of Deaf Culture and nothing is dearer to the Deaf people’s hearts because it is a store of cultural knowledge and also a symbol of social identity, and social interactions. It is a fully complete, autonomous and natural language with complex grammar not derived and independent of English.
One of the movies that we watched in class was Children Of a Lesser God, which was a monumental film for the Deaf community because, not only was American Sign Language one of the major topics of the film, but more importantly a Deaf actress played the female main character. The film was a hit in both the Deaf and hearing communities, as it was a quality
“Learning another language is not only learning different words for the same things, but learning another way to think about things” (American). For centuries, people from all walks of life have been using their hands to communicate with one another, and for centuries people from all walks of life have been learning. Today I am following in their footsteps with a passion from God for the deaf language, culture, and souls. For almost a decade, an intense ardor for American Sign Language and a desire to reach its native users for Christ seeded itself in my soul, wove its roots deeper and deeper, and blossomed into one of the greatest loves of my life. American Sign Language is a unique language with a rich history that not only provides a service to people in the deaf culture, but also to hearing people who seek to attain fluency.
Many people of society perceive deafness to be a disability a person has at which causes them to lack the power of hearing. Many of the people whom choose to believe that those who are deaf are disabled rather than possess a simple difference amongst them have most likely never had the chance to learn about deaf culture. Only about two or three out of every thousand children are born with detectable levels of hearing loss in the United States and an entire ninety percent of deaf kids are born to two fully hearing parents. (NIDCD) Therefore, it may be possible that a large portion of society views deafness as a disability due to the lack of background knowledge on Deaf culture.
When children are born and as they grow most of what they learn to speak is from hearing their parents talk but what if they couldn 't hear? How would they learn? Its pretty simple actually. They wouldn 't learn. Those who were born hearing but got sick or eventually lost their hearing learned a few things and use them but, eventually they turn to ASL to be able to communicate with others and be able to further their education. When having to learn this language you have to keep many things in mind such as handshape, palm orientation, location, movement and facial expression, all of those things are crucial to being able to speak this language correctly. While this language has been around for many years there are still things that don 't have an ASL name and in those cases you would do something called finger spelling, where you spell out what you are trying to say in order to get your point across.(Learning Sign Language,2) As every language you are learning a whole different way of saying things and you are also opening yourself to those who can’t really open themselves to you. The deaf community do really try to not be a burden to us. They learn to read lips or even talk because they were forced to. A couple a years ago they were restricted from learning ASL and were punished if they tried to sign. (About sign
In the United States today, approximately 4500 children are born deaf each year, and numerous other individuals suffer injuries or illnesses that can cause partial or total loss of hearing, making them the largest “disability” segment in the country. Although, those in the medical field focus solely on the medical aspects of hearing loss and deafness, members of the deaf community find this unwarranted focus limiting and restrictive; because of its failure to adequately delineate the sociological aspects and implications of the deaf and their culture. Present day members of deaf culture reject classifications such as “deaf mute” or “deaf and dumb”, as marginalizing them because of their allusions to a presumed disability. (Edwards, 2012, p. 26-30)
American deaf culture is a vibrant, living culture that is very sadly overlooked much of the time. It is very common for people to take the 'pathological approach' to deaf people, which is an approach that views deafness as a problem that must be cured and believes that deaf people should do what they can to fit in with the regular hearing society. However, most deaf people strongly disagree with this approach because they see themselves and their society as a culture. The deaf people in this culture do not view their deafness as a problem and many would refuse a cure if it was offered. Deaf people have their own literature, jokes, stories, language, greetings and really anything that any other culture has.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
However, for the last few weeks of the course I came down with a nasty head cold that prevented me from continuing to develop that performative aspect. When realizing I couldn’t speak out loud, I began to turn to ASL. Generally as a performer, my goal is to become a musician that caters specifically to the deaf community using vibrations, visual aspects, and ASL to create entertainment that is accessible to everyone. To start this endeavor, I completed an ASL minor at NYU and have begun to incorporate it into my artistic work. Realizing the parallels between the association of silence between the two communities--women, who often stay silent when being pursued/who are ignored when they try to speak out, and the deaf community who, because they do not speak out loud as we do, is often overlooked--I decided to incorporate American Sign Language into my performance. As a verbally silent, but visually engaging communication form, ASL is concept centric rather than vocabulary centric. In short, it is more grammatically correct in a lot of circumstances to show what you mean rather than piecing together a sentence that has more grammatical resemblance to English than ASL. Visual intent and facial expressions command a lot of power and guide the meaning in ASL, so I used those things to show the grotesqueness of the cat-caller over the
The Deaf event I attended was the DEAFestival. This festival took place at the Los Angeles City Hall on October 3rd at 12:00pm. I specifically attended this event because I felt I would be much more comfortable at a larger gathering with more space and people rather than a small one such as Starbucks. Since the festival was greatly occupied I had more time to observe, take everything in slowly, and prepare myself. To say the least, I was extremely nervous. In fact, I don’t remember the last time I was genuinely that apprehensive. The cause of my anxiety was I because didn’t want to embarrass myself and I especially didn’t want to offend anyone. There were so many things going through my head. I stood to the side and repeated everything I knew about Deaf culture and American Sign Language in my head. Nonetheless, after several conversations with deaf individuals I felt marvelous. It wasn’t nearly as bad as I anticipated. The people I had the privilege of communicating with were very
So today, I have shared with you my journey in deafness. Being deaf can be hard, but it is not the end of the world. I can do what anyone else can do such as talk, play sports and hang out with friends. Every person’s journey is different. For me the key to success is perseverance.