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About American sign language
History and development of american sign language
About American sign language
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The Deaf event I attended was the DEAFestival. This festival took place at the Los Angeles City Hall on October 3rd at 12:00pm. I specifically attended this event because I felt I would be much more comfortable at a larger gathering with more space and people rather than a small one such as Starbucks. Since the festival was greatly occupied I had more time to observe, take everything in slowly, and prepare myself. To say the least, I was extremely nervous. In fact, I don’t remember the last time I was genuinely that apprehensive. The cause of my anxiety was I because didn’t want to embarrass myself and I especially didn’t want to offend anyone. There were so many things going through my head. I stood to the side and repeated everything I knew about Deaf culture and American Sign Language in my head. Nonetheless, after several conversations with deaf individuals I felt marvelous. It wasn’t nearly as bad as I anticipated. The people I had the privilege of communicating with were very …show more content…
Each deaf person I communicated with greeted me relatively the same. Everyone was really friendly and polite. Each individual introduced him or herself and then asked what my name was. Understanding the fingerspelling was somewhat difficult for me. As a matter of fact, there were a few times when I had to ask individuals to repeat their name. I felt kind of ashamed, but they made me feel better about the situation. They smiled and finger spelled their name again but this time slower. I suppose it was obvious I was new to the language and really anxious to meet people using ASL. Another aspect I found interesting regarding the greeting behavior was each individual shook my hand. After introducing themselves with their name, they always put out their hand with a smile. Sometimes I see this while using English, but I feel as if it people associated with American Deaf culture shake hands to a greater
As a hearing person in a hearing environment I do not come across a lot of deaf people. I have only encountered three deaf people and in the three situations it was hard for me understanding them. Now I am taking an ASL class and it has been one of the best choices I have made in my educational path. The event I was able to go was the Deaf Pizza Night at Shakey's in Garden Grove. It was on July 16 from 6pm-8pm. There were only 5 deaf people in the event and a lot of ASL students. One of the 5 deaf persons in the Deaf Event was Rennie. He was kind to tell the others that not a lot of deaf people went to the event because the venue was too small. Instead they met at Starbucks located at the Outlets of Orange. Rennie was the only one who was approaching the students the other 4
Overall, reading this book from cover-to-cover has certainly assisted in opening my eyes to Deaf culture and the Deaf community I live in. Major questions have been answered, and I feel more confident and familiar with their culture than I have before. I feel I have a better perception of why Deaf people react the way they do to specific situations with hearing people and why they have different etiquettes, like how common it is to hug someone as a greeting. I have a very positive basic reaction to the information and would absolutely reference back to this book if I have any questions.
Kimmy Bachmann A Journey into the Deaf-World Chapter 1 The narrator begins this chapter by introducing himself as well as his colleagues and co-authors. Ben Bahan, the narrator, is a deaf man from New Jersey whom was raised by deaf parents and a hearing sister. After spending an immense amount of time studying American Sign Language (ASL) he moved on to now become an assistant professor at Gallaudet University in the Deaf studies Department. His colleague Harlan Lane, a hearing man, is a specialist in the psychology of language and having many titles is a key aspect of this book as he believes, as does most of the Deaf-World, that they are a minority language and takes up their point of view to the hearing world.
Hearing about the deaf clinking of glasses (wrists) for cheers was very interesting to me. Having hearing is a privilege and being able to receive and express communication is how we all function; I can not fathom losing one or both modes of communication. Learning about deaf culture should be implemented in school. Many children and even adults do not know how to interact with a deaf person and can either offend the deaf person or make the situation extremely
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
The case study regarding Sharon Duchesneau and Candace McCullough and their son Gauvin is a very complex scenario to try to analyze and figure out whether or not it was morally right for them to intentionally make their son born deaf. Deafness to some may be seen as a disability or handicap and to others may be seen as a cultural identity. There are a number of factors that are needed to determine whether it was morally justified what Gauvin’s parents had done. After reading the case study thoroughly and doing further research I have a strong opinion towards this situation and believe that it was morally wrong what Duchesneau and McCullough had done.
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
From antiquity, being deaf was looked upon as an undesirable and a culture which was disconnected with the rest of mainstream society. Often members of the community found themselves ostracized by members of other cultures, who viewed them with suspicion, and were thought to be possessed, or in communion, with undesirable “spirits”, particularly during the advent of the Christianity that was in practice during the Middle Ages. During this period, before the advent of Gutenberg’s metal, movable type printing press, the populace was mostly illiterate and religious texts and spiritual obligations/instructions were verbally transmitted to the people by the literate clerics of the day. Thus, the deaf were believed to have no access to “Fides ex auditu,” which was the primary way, and often thought to be the only way; one could reach spiritual fulfillment and salvation. (Lane, 1984)
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
Technology is something that seems to bring people together, but in reality can bring people farther away when technology not optimized for certain groups. Many groups are left out of new technology, especially the deaf and elderly. These groups deserve technology just as much as people the technology is originally geared towards. Technology is meant to bring people closer together not isolate groups from each other. However, despite the technology not being fully optimized for these groups, it has had some advances in the past years. These include facetime and text messaging for the deaf community and the ability to customize the phone to make it easier for the elderly to read and use.
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
Deaf Culture is a world within in a world. As a bicultural hearing person and one who has yet to truly touch the signing world, I have found much love and respect for Deaf people and their language. As a Japanese/Mexican American, I am sensitive to issues of adversity. Growing up in a multi-lingual and multi-ethnic environment, I understood the importance of culture and language. At Gallaudet, their missions and values hold strong roots in language and community. Holding a similar principle would be a valuable university to study from.
First of all, I think that Sound and Fury was an appropriate film for us to view and analyze in this class. I enjoyed the lecture given after we viewed it, epically because it was brought to my attention that the follow up film was funded by people who make cochlear implants. We were reminded that not all documentaries are non-fiction or unbiased! I really appreciated that because I love watching documentaries (I think I needed that reminder). I also enjoyed the film, I thought it was interesting because I knew very little about the deaf word before. I have a hearing friend whose parents are both deaf, Sound and Fury made me much more curious about her childhood and how she and her sister developed speech. It also opened my eyes to how important deaf culture can be to deaf people!