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Essay on courage for class 3
Essay on courage for class 3
The crucible act 3 character analysis
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In the play The Crucible by Arthur Miller, the character by the name of Reverend Hale says to Elizabeth Proctor that “no principle, however glorious” is worth dying for. This idea is unsound, however. Life may be a precious gift, but people with courage and strong morals would never consider telling such a huge lie in the hopes of living another day. Only someone spinless and with weak morals would lie to save their own skin.
If someone chooses to give up their integrity to save themselves, they cannot reasonably be expected to raise children with good character. In the play, John Proctor said, “I have three children- how may I teach them to walk like men in the world when I have sold my friends?” (Miller 143). He is saying that by giving himself up, and by doing so also giving up his friends who gave their lives to preserve their names, would make him unfit to raise his children to be good, honorable men. If he abandoned his own moral code but still tried to raise his children to abide by it, he would be a hypocrite.
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By admitting to doing something horrific, a person would be blackening their name beyond repair, and no amount of backtracking can undo that.
When John Proctor refused to sign the confession in The Crucible he gave this explanation, “Because it is my name! Because I cannot have another in my life!” (Miller 143). By admitting to a crime he did not commit his name would be soiled forever, but if he were to die valiantly for his cause he would be able to retain his reputation, and still be seen as good in the eyes of his friends, wife, and children. In order for someone to save themselves, they have to give up their very
name. Life is sacred, and not something that should be thrown away carelessly, but values are what defines a person, and when someone goes against them they make themselves a hypocrite. In The Crucible, Reverend Hale says to Elizabeth Proctor, “Life, woman, life is God’s most precious gift; no principle, however glorious, may justify the taking of it.” (Miller 132). He believes that nothing can warrant the killing of a human being, and no principle is great enough to justify it. Therefore, he believes that it is okay for someone to lie to protect themself, even if that lie corrupts their reputation, brands them a hypocrite, and haunts them the rest of their natural life. Reverend Hale believes that no principle is worth the taking of a human life. However, most morally strong people would argue that this is incorrect. Morals, principles, ideas, and beliefs are all important to people’s sense of identity, and when that is taken away there isn’t much left. It is important for people to be able to assert what they believe in, and to be able to stand up against what they think is morally wrong, and whether that involves giving up their lives should be left for them to decide.
John Proctor has pride in his beliefs and in himself. He is always trying to stand up for those innocent people who are being accused of witchcraft and being hung. He has good morals and keeps on telling the truth to the people who are lying. These are the reasons why he has built himself up a good name. When people think of John Proctor, they will think of his good deeds and morals. This could be a main reason why he just cannot give up his name. “[With a cry of his soul.] Because it is my name! Because I cannot have another in my life! Because I like and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”(The Crucible Act IV) In this example John had confessed his sin and the Judges want to hang his sin on the church doors for everyone to see. John knows that people like and think highly of him so he knows that that cannot happen! There are two other characters in this story that also have pride in themselves and cannot have their names taken away
They say “Honesty is the best policy”, but that isn’t necessarily true especially for those who lived in Salem, Massachusetts in 1692. Honesty may have been a good trait for someone to have, but during the witch trials people rethought that. In The Crucible, Arthur Miller portrayed many people as good puritans. Always loyal and honest throughout their lives, and avoiding any sins that they possibly could. But there were people who had to sin to save their lives or even to save their reputation. Abigail Williams was just an young girl who turned to lying in order to save herself during the Salem Witch Trials. At the same time, Elizabeth Proctor was not agreeing with the witch business that she was accused of. You could tell lies during this time, and no one would think that you were turning too sins because the entire town was becoming obsessed about all those accused of possible witchcraft. While some were being accused, others were avoiding the truth when confessing. Like when Abigail never confessed to drinking blood when she was with Tituba and Betty. In The Crucible, Honesty was portrayed
Would you be willing to die to keep your reputation clean? Would you besmirch the good name of other people for your own gain? These are the questions characters from the Crucible had to ask themselves. In The crucible by Arthur Miller, Young girls went around accusing people of witchery for their own gain this caused many people to falsely be hanged on accusations of witchery, and for some people it meant tainting their name or be hanged, like in the case of John Proctor. Arthur miller shows us in the crucible that one’s reputation is one of the most important things in
Is there any idea worth more than a human life? In The Crucible by Arthur Miller, John Proctor decides that he has nothing left to live for, and therefore becomes a martyr. The question for him or one in his position would be whether or not there exist causes worth dying for and if his position is one such case. There is no principle worth more than a person’s life and therefore principles worth dying for, only principles worth living for.
In the story, “The Crucible”, John Proctor is thought to be a sinful person because he does not know all of the commandments and sometimes plows on Sundays. The author does not reveal this to the readers directly but tells them what others have been saying about him. Readers can also learn that Proctor is quite prideful. His main goal was to save Elizabeth from hanging, but when Danforth gave him a deal that would save Elizabeth he did not take it. Proctor was too proud to take the deal. Also when Proctor confessed to seeing the devil, his pride got in the way from saving his life. He did not want his name to be slandered.
“I have given you my soul, leave me my name” (143). John Proctor does not want people to look at him and think that he is a witch, and he knows that they will if he signs to it. Proctor admitted to witchcraft; though he wasn’t guilty, but it was only to save his life; he knows that he isn’t a witch, and the people who were there to hear him admit to it don’t matter because they will think that he is a witch anyhow and he doesn’t care to change their minds.
And so there goes a silly little man, bent by pride, forth to the gallows and whatever fate may await him beyond. Indeed, what legacy did John Proctor leave to his wife, left homeless, without a husband? What legacy did John Proctor leave his children, abandoned by their father in a fit of selfish vanity? What message was left for his children who would forever live in the knowledge that their father cared more for his good name than for his own sons and their welfare? What memory would he leave to the world which could not save him, what legacy to the world? There goes the silly little man, bent by pride, striding away from the family that needs him, towards his fate.
At certain times it might feel right for some people to help the people that they love by lying. Elizabeth, Proctor's wife, does not tell the truth about her husband's affair in front of the society to protect her husband. She describes her husband as a “good and righteous man” in the court (Miller 113). However, that is not the truth. When a person loves someone, he or she would do anything to help that person. Some people choose the right way, while the others choose the wrong path. Elizabeth decides to lie for the first time just to save Proctor from the problems that he might face if the truth is revealed. Similarly, a teenage girl lies about her friend’s abortion to protect her. De Paulo says, “People tell these serious lies to protect something when the truth could threaten something that they really value” (Kelleher 1). In this case, the girl took the same step to save her friend. People do not want to see their loved ones suffer. As a result, they hide the truth to protect that person from danger. To protect others, they forget the bad outcomes and the trouble they might have to face for telling lies. Not only do people lie for others, but they lie for their own
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
Proctor has integrity is because of the way he handles the people in Salem, and their obsession with church. John Proctor was interrogated by Mr.Hale about his commandments and why he hasn’t been at church every Sunday. “It may be I have been too quick to bring the man to book, but you cannot think we ever desired the destruction of religion,” (III. 530). Mr. Parris, the pastor in Salem, in not who Mr. Proctor wants to baptise his kids. This is why he decides every Sunday not to go to Salem, and attend church. When Mr. Hale asks John about his commandments, John was able to recite nine of the 10, which caused Mr. Hale to believe that the Proctors may praise Satan. Snapping back at Mr. Hales assumption, John Proctor then tells Hale about how he helped build the church, and hung the door. I believe that John Proctor being able to keep his integrity, even when he is targeted by others in his community, makes him a great character in the play.
John Proctor is guilty of both spoken lies and lies conveyed from his actions. John Proctor has to deal with the decision to stay true to himself and not let his frustration condemn him to falsify the truth. Accused of conjuring with the devil among many other innocent Puritans in the town, John has to face making the right decision to either be hanged and keep his soul pure or lie to save his life and oblige to the magistrates that he did indeed conjure with devil. The tendency to want to keep your life is within any human being on this Earth, however John is faced with the decision of saving his life or faulting his already remorseful heart by lying. As John Proctor makes the decision to lie and keep his life, he begins to doubt how others will now think of him knowing he conjured with the devil. When asked to sign his name on paper for the entire town to see he refuses and exclaims, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies…” (143) While John passionately speaks this, his immense frustration is finally released and shows his desire to stay true to himself and others in the town. Refusing to sign the paper conveys the lie he initially told and the truth he sought for once realizing the guilt and remorse he would have for the rest of his life. John Proctor’s feeling of frustration
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
In The Crucible, John Proctor and a bunch of the other characters try to hide what they have done until cruelty comes in the picture. For instance, John committed adulatory and didn’t want to admit to it because then everyone would have been mad at him. Abigail wanted John so she told the court about the adulatory, which made him get in trouble. He confessed to the adulatory finally, and ripped the papers up to save his soul and the true evil. Considering he owned up to it, he renewed his faith and now doesn’t have the temptation to lie about it anymore. Since he didn’t sign the papers he got hung which shows that he didn’t really care about the cruelty just that his soul was saved. Cruelty was the best option for John at this point. It shows how he is a strong and caring person, because he cared about himself enough to save his soul and he didn’t want there to be a letter on the church door showing an example of what not to do. If he signed the contract it left a bad reputation for his sons, so he cared about his family enough to not sign the contract. Cruelty showed John as selfless person for his
People make life or death choices every day. In The Crucible, John Proctor and others decided dying honestly was better than living a lie. At this time, countless were accused of witchcraft and working with the devil in the town of Salem, MA. In this play, Reverend Hale told Elizabeth proctor “no principle, however glorious, is worth dying for.” He argued that living a life of dishonesty is better than dying for the truth, trying to persuade John to live, but as a devil's advocate. But John believed no life was worth living if it was full of falsifies information.