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What celebrity can do for society
Celebrity influencing society
Celebrity influencing society
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Jay-Z’s emphatic return to the rap game with his critically-acclaimed album “4:44” made waves not only throughout the hip-hop culture, but also all throughout America as an album with a lot of racial undertones. In one of his songs, “The Story of O.J.”, Jay-Z raps “O.J. like, ‘I’m not black, I’m O.J.’ … okay.” In a song that takes direct aim at O.J. Simpson for trying to escape the black community, Jay-Z comments on how certain people try to believe that they are higher than the culture they were brought up in, and there is no more of a quintessential example of this than O.J. Simpson. O.J. Simpson was one of the most bankable athletes in American culture and media, and was often called the first black athlete to become a media superstar. …show more content…
With a voice and personality as smooth as his running-style that led to his induction in the National Football League’s Hall of Fame, Simpson was a spokesman for Hertz, Chevrolet, and other high-profile companies. Of course, after the “Trial of the Century” that saw him acquitted of a double-homicide, and after his conviction of robbery in Las Vegas, Simpson sharply fell from stardom, and is now considered one of the most controversial and notorious figures in all of the United States by the majority of the population, with people still trying to determine whether he did or did not commit the murders. O.J.’s legacy has already been decimated by the multiple criminal trials that he has undergone; however, what is noteworthy is the lack of support that has developed over the years from the black community. It was easy for the white population to discard O.J. as another failed athlete whose tarnished reputation made it impossible for him to like, but in terms of the black population, things were rather dicey, for a number of reasons. While black people everywhere rejoiced after O.J. was proclaimed innocent, in the back of their heads, they were not completely sure if O.J. was still ingrained within the black community. After all, O.J. had refused to comment on the 1968 Olympics protests by Tommie Smith and John Carlos, stating that “I’m not too enlightened on the situation. I don’t know exactly what they’re trying to do.” While athletes such as Muhammed Ali and Jim Brown were speaking out on racial inequality, Simpson was acting so disinterested in race that people claimed he was trying to avoid the color of his skin and the ingrained problems that came along with being black in American society. And in an odd way, he succeeded.
In acting as if his skin color was “O.J.’s skin color” instead of black, he allowed white America to believe that he transcended race, while leaving the black community in the dust. There is no better example of this than the shift in his language, from what can be inferred was predominantly African American English to Standard American English. Simpson grew up in the projects of San Francisco’s Petrero Hill, which at the time housed mostly blacks, and where African American English was the standard dialect for the locals there. Simpson’s upbringing was set up perfectly for AAE to have been present in every part of his life. While there is no direct evidence to link Simpson’s childhood to AAE, as in tapes or recordings of Simpson as a child, it can be suggested that Simpson negative attitude towards being called “black” and having to identify with parts of black culture was created in part because of how he wanted to escape his childhood and his roots in San …show more content…
Francisco. As a spokesperson who appeared in many different commercials, Simpson exclusively spoke in SAE within those commercials, which were exclusively written and directed by white people, as AAE was seen in a negative light as improper English, and is still unfortunately stigmatized as an illegitimate way of properly speaking to this very day. This is not to necessarily say that Simpson should have been forced to speak in AAE all the time; this is merely stating that his work in the limelight of mainstream American culture, while simultaneously gaining the attention and approval of white America, made Simpson believe that he could escape his roots, and all that came with it, particularly the language that he spoke. This is especially evident in the interviews that he was a part of after the trial, where he speaks only in SAE, without any presence of AAE. Considering the culture and the neighborhood he was raised in, it is difficult to imagine Simpson speaking anything other than AAE, unless he was trying to escape that lifestyle, and put himself on a pedestal. Hence, why Jay-Z sarcastically remarks “… okay” after he states, “O.J. like, ‘I’m not black, I’m O.J.’” Even in that line, Jay-Z utilizes AAE, when he raps “O.J. like” rather than “O.J.’s like,” signifying an absence of a copula/auxiliary is. O.J.’s attempt to escape, per se, the black community, did not go unnoticed.
Ralph Wiley, who was a famed journalist for ESPN, once wrote that “O.J. tried and almost succeeded at being everything but a black guy – and, more importantly, his own guy.” Wiley’s point in this statement was that O.J.’s confusion pertaining to his identity clearly had to do with his insecurity as a black man trying to pave his way into the white community while leaving the black community behind. Wiley went on to state that “He (Simpson) fooled himself. He fooled white people. But he didn’t fool many black people. Not the ones who knew him well, anyways.” Wiley’s bluntness serves as a reminder to Simpson supporters that Simpson himself did not understand how obvious it was to many people from the black community how clearly his disingenuousness shone through his persona. The story that Jay-Z tries to tell in his song is one of loyalty and allegiance to one’s roots. In the chorus of the song, he raps: “Light n*gga, dark n*gga, faux n*gga, real n*gga, rich n*gga, poor n*gga, house n*gga, field n*gga, still n*gga, still n*gga.” To Jay-Z, it is important for everyone in the black community to remember where they originally came from, and he chastises Simpson for trying to erase and avoid the reality that he is still black. There is no avoiding the color of one’s skin, and while it is not necessary to embody every single individual trait of being a certain skin color, the extent to which Simpson
tried to escape his skin was inappropriate and shameful, in Jay-Z’s eyes. In the end, O.J. Simpson’s general legacy will be that of a suspected murderer, and a confirmed criminal. It is sad to see how far one of the greatest athletes to grace this earth has fallen. And yet, people seem unsympathetic, from all backgrounds and all races. With the changes that Simpson had made to his character and to his linguistic personality, he lost the support of the majority of the black community. With his subsequent criminal activity, he lost the support of the white community he had supposedly fooled; the black community that had seen right through him all of those years simply felt both disgust and sadness towards what had become of Simpson. The Juice, as he is commonly referred to, will always live on as one of the greatest football players ever. But in the eyes of Jay-Z, Simpson will simply be remembered for trying to escape his own skin, and simply be O.J.
In Fires in the Mirror, people from different communities in Crown Heights are interviewed on various subjects after the riot that erupted in 1991 between Jewish and Black groups, and in these interviews it is obvious that specific communities develop unique styles of language in order to unite all the members of their particular group. In several of the interviews a poetic form of language, rap, is used between members of the African American community to express feelings and emotions. Monique Matthews (Big Mo), an African American student interviewed in Fires says that she is trying to send out positive messages to the members of her community, and comments that the people who are sending out damaging messages “don’t understand the fundamentals of rap” (Smith 38). For example, in response to a supposed rap song by Big Daddy Kane called “Pimpin’ Ain’t Easy,” Big Mo writes, “Pimpin’ Ain’t Easy, But Whorin’ Ain’t Proper. Respect and Cherish the Original Mother” (Smith 37). With her rap, Big Mo is hoping to cause the men and women in her community to respect themselves and each other. Sonny Carson, another African American interviewed in Fires says that he is able to communicate with the young people in his community because he understands their rap culture. He says, “I understand their language…I speak their language. They don’t even engage in long dialogue anymore, just short words” (Smith 104). Carson’s ability to participate with the young people through rap allows him to have a better perspective on the tensions in Crown Heights. ...
In the article “ From Fly to Bitches and Hoes” by Joan Morgan, she often speaks about the positive and negative ideas associated with hip-hop music. Black men display their manhood with full on violence, crime, hidden guilt, and secret escapes through drugs and alcohol. Joan Morgan’s article views the root causes of the advantage of misogyny in rap music lyrics. In the beginning of the incitement her desires shift to focus on from rap culture condemnation to a deeper analysis of the root causes. She shows the hidden causes of unpleasant sexism in rap music and argues that we need to look deeper into understanding misogyny. I agree with Joan Morgan with the stance that black men show their emotions in a different way that is seen a different perspective.
One of the most coveted trials in terms of popularity and media attention the O.J Simpson trial which took place between 1994 and concluded on October 2,1995 with O.J Simpson being acquitted of charges laid upon him during the Murder Trial Due to handling of physical evidence and questions over whether Mark Fuhrman planted the bloody glove at the scene to frame O.J. so in an attempt to understand how a deviation from standard operating procedures in the handling of physical evidence can affect the outcome of a criminal trial; One most first understand evidence and how to preserve it. When the crime scene technician took blood samples from Simpson’s Ford Bronco (1996) she used a cotton swab to take samples; but instead of using
A great deal of people viewed Simpson as a role model and someone they desired to be. Not for one second did any of those people even think about the thought of a man that “has it all” being on trial for murder. When most people view celebrities like Simpson, they imagine them with no flaws, but they only observe a glimpse of the person’s life. Some would say a majority of Americans prefer watching someone else’s life than pursuing their own, some Americans would even say that they have an infatuation with celebrities.
Manheim, James M., and Carol Brennan. "Kanye West." Contemporary Black Biography. Ed. Margaret Mazurkiewicz. Vol. 93. Detroit: Gale, 2012. Biography in Context. Web. 13 Mar. 2014.
Now, as previously mentioned OJ Simpson was beloved. He was a revered hall of fame football player, actor, and sports announcer and was also well known as the Hertz rental car company spokesman. His name was essentially a household name. Because of his popularity, when the media caught wind of the issuance of an arrest ...
One of Williams main topics of concerns is the wrong messages that “public airwaves” are sending to their listeners and followers. Williams claims rap and other medias are representing and sending the wrong message about African American communities. She mentions that rap music once held a positive message but now rap music is bombarding the public with the use of profanity, violence, and obscenity throughout their lyrics and music
A race issue that occurs within the rap and hip-hop musical genre is the racial stereotypes associated with the musical form. According to Brandt, and Viki rap music and hip- hop music are known for fomenting crime violence, and the continuing formation of negative perceptions revolving around the African-American race (p.362). Many individuals believe that rap and hip-hop music and the culture that forms it is the particular reason for the degradation of the African-American community and the stereotypes that surround that specific ethnic group. An example is a two thousand and seven song produced by artist Nas entitled the N-word. The particular title of the song sparked major debates within not only the African-American community thus the Caucasian communities as well. Debates included topics such as the significance and worth of freedom of speech compared with the need to take a stand against messages that denigrate African-Americans. This specific label turned into an outrage and came to the point where conservative white individuals stood in front of the record label expressing their feelings. These individuals made a point that it is because artists like Nas that there is an increase in gang and street violence within communities. Rap and hip-hop music only depicts a simple-minded image of black men as sex crazed, criminals, or “gangsters”. As said above, community concerns have arisen over time over the use of the N-word, or the fact that many rappers vocalize about white superiority and privilege. Of course rap music did not develop these specific stereotypes, however these stereotypes are being used; and quite successfully in rap and hip-hop which spreads them and keeps the idea that people of color are lazy, all crimin...
...olka, Petr Bc., and Jeffrey Alan Vanderziel. “Black or White: Commercial Rap Music and Authenticity.” Masaryk University Faculty of Arts, Department of
Rap is about giving voice to a black community otherwise underrepresented, if not silent, in the mass media. It has always been and remains … directly connected to the streets from which it came. (144)
As I read Black Boy, Griffin provided me with a small insight on the way whites and blacks were differently treated. Black Like Me was based on a white man who wanted to get a better understanding of the life of negroes and how it feels to be treated unequally. He wanted to know what stood between the white man and black man, why they could not communicate. Griffin writes in his book that, “the only way I could see to bridge the gap between us was to become a Negro” (Griffin 1). His journey then began and he lived the life of a black man. It is with such bravery that he went and risked becoming a Negro. He knew that adverse consequences would occur once people knew the truth. He did not care; I was fascinated with his desire to see what...
O.J Simpson was formerly a national football star in the U.S and hailed as one of the country’s foremost top athlete star, and has even reached celebrity status in his own right in securing endorsement deals (Swisher, 1994), acting roles (Lowry, 2000), and talk show guest appearances (Espn.com, 2003). During his athletics career, he earned the nickname “The Juice” from his name initial, O.J, as “orange juice” and a metaphor for electricity or power referring to his charismatic embodiment of might and power (Moran,
Jay Z is well known in America as a political activist through his rapping. In his memoir Decoded and his video “Run this Town” he is planning to mimic the idea of a revolution. In his memoir he is showing the lives of the oppressed through which he has lived through and seen in the Marcy housing projects. In this country the life of someone of a minority race (such as Native American, African American, etc.) are characterized by being invisible to the greater establishment. Iris Young’s “Five Faces of Oppression,” the idea of cultural imperialism helps to explain the ways that this shapes Jay-Z’s character and the oppressed cultures by the circumstances that these individuals are going through. In both Jay-Z’s video and his book, some form
Richardson, Jeanita W., Kim A. Scott. “Rap Music and Its Violent Progeny: America’s Culture of Violence in Context.” The Journal of Negro Education 71.3 (2002): 175 – 192.