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Transformational leadership in the church
The rise of the church
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The Church experienced a fundamental change in its nature and evolved from being a “witness to a heritage handed down to it” (Pottmeyer, 35) to also being a monarch “as [an] active shaper of this inheritance or,…[an] active subject of its own history” (35). This evolution from witness to a central juridical authority occurred slowly and certain factors including importance of apostolic churches, centralization of authority and credibility, societal changes and power shifts, as well as the development of the Church’s own self-awareness, contributed to this change. As the Church encountered these factors the paradigm of the Church changed, thus impacting the role of Church and explain how the shift from preserver to actor transpired (Pottmeyer, …show more content…
Within this witness structure some bishops were held to a higher importance because they were bishops of churches which held the tombs of the apostles, such as Rome which held Peter and Paul’s tombs, “each of whom was more important for the New Testament tradition than all others” (7). “Peter and Paul had simultaneously handed on their faith as an enduring heritage for the Roman church and endowed it with that faith forever” (8), thus placing the Roman Church in a place prominence and “scarcely any other could equal it in significance” (8). This Church was also the only apostolic church in the West, and thus it became the “apostolic see” (8). Rome was looked to as the “preeminent authority…inasmuch as the apostolic tradition has been preserved continuously” (9). The importance of apostolic churches contributed to the centralization of authority because Rome was seen as the model for decision making about traditions because it “remained untainted by heresy” (16) and “the true faith was preserved [here] more than anywhere else” …show more content…
This necessity was established because the First Vatican Council “saw the Church besieged from all sides in an almost apocalyptic situation” (145) and wanted to secure the Church’s continuance (145). Continuance could only occur if the papacy was not just a witness, thus “preservation of tradition called for action to redefine the tradition as the circumstances may require” (Pottmeyer, 27). During this era the Church understood the need to actively shape tradition through decrees and laws because of culture and questions of the times (34). This power was given to the pope in order to preserve “the truth of the faith” (34) and such was developed out of the new paradigm of the church which made the pope a “monarch and lawgiver” (35). The paradigm shift of the Church greatly impacted the way popes viewed their responsibility to preserve the tradition and thus biblical exegesis was used to support the idea of papal supremacy and authority
With the hindsight of the 1960s, it is easy for us to view how influencers of the era have reformed and revitalised the Christian tradition to a great extent. Because of this hindsight of the 1960s, an era in which the zeitgeist was full of intellectuals, poets, musicians and authors, we can see the traditions of Christianity were considered to be backward to a world that was changing in terms of beliefs and ethics as society embraced these social reforms. The statement then clearly reflects Pope John XXIII and his impacts on Catholicism. Pope John XXIII recognized these changes and through his leadership, the impacts he had on Christianity had a substantially large influence over the Catholic Church as he ultimately altered the Christian tradition by creating the Vatican II. By doing so, he adjusted traditional Church Scriptures (ressourcement), involved himself with promoting ecumenicalism and also interfaith-dialogue as well as becoming engaged in the modern world (aggiornamento), therefore meeting the needs of the evolving society by revitalising the old traditions.
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
With this in mind, the objective of this essay is to focus on the main ideas of each theologian, and discuss how each theologian’s ideas are compensatory to the other. This is important because even though each theologian’s writings were inspired by the harsh realities of the societies, and also by the effect each writer experienced in their moment in history, their critiques specifically of Christian institutions remain a consistent amongst all three writings. Furthermore, not only are their critiques consistent, but their goals for providing new frameworks for the future of the Church and Christian discipleship are consistent as well.
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
What information from this week’s articles might be helpful as you think through this case?
At the beginning of the sixteenth century church theologian, Martin Luther, wrote the 95 Theses questioning the corruption of the Roman Catholic Church. In this essay I will discuss: the practices of the Roman Catholic Church Martin Luther wanted to reform, what Martin’s specific criticism of the pope was, and the current practices Pope Francis I is interested in refining in the Roman Catholic Church today.
The purpose of this question is to quench the personal interest that I have in Church history. As we began more dive more and more into Church history, my interest skyrocketed. I hope to learn more about the struggles that were overcome in Catholicism. The turmoil that stood as a result of the “church vs state” tension also gave me a purpose to learn more about how the present separation of Church and State began. Making the right decisions has not always been my best quality, and knowing that I am not alone, I evaluated Pope Clement X...
One of the three basic pillars of the Roman Catholic Church is Tradition. The Church often uses this pillar of Tradition to validate its actions or to establish its own infallibility. One unspoken foundation that I feel is more essential, however, is that of Love. Love is what is taught in Scripture, another pillar of the Church, and should, therefore be the root of any traditions in the Catholic faith. By judging human actions or the spirit of God by cold laws enforced by the Church, we lose important insight into what our faith and our existence are truly about. Even the Church, in its humanness, sometimes forgets that love of God, others, and ourselves should be the core of every decision we make. The Church that many see as harsh and archaic could easily be refreshed and renewed, not by peppier music or stand-up comic priests, but by emphasis on the spirit of love rather than the letter of the law.
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved February 21, 2010 from New Advent: http://www.newadvent.org
I must say that I learned a lot from this class both through the readings and through class discussion. I really, honestly do not have anything that I starkly disagreed with in either. I found it all to be very valuable information for me and this class was extremely helpful in assisting me to better understand the current paradigm shift the church is going through. There are three take-a-ways in particular that helped me to better understand the post modern shift in the church and my role as a minister in this changing paradigm. The first take-a-way is the understanding that there is a shift occurring towards focusing more on the congregational life of the church with more attention on the laity and its formation. Second, is how to plan, as a church and as pastors, to adjust to this shift towards congregational life and how to be better prepared as a postmodern church to be relevant in this changing time. Lastly, I received a better way of explaining the meaning of what truth is in this post modern time.
The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups. First there were the ordinary believers, the citizens of the kingdom who followed the Christian faith. Then there was the clergy, the members who devoted their lives to the church. Each group of the clergy was assigned specific functions by the clergy nobles to help run the Church competently. Amongst all the clergy associates, the Pope was at the top, he had the equivalent if not more power than the ruling monarch and was in charge of all political affairs and administered the clergy. He was able to dictate political laws and even comment on the Monarch’s decisions. Under the Pope, there were the bishops. The bishops directed church courts and managed cases correlated to the public such as marriage, wills and other public predicaments. Priests held religious services that consisted of sacraments, baptisms and the usual Sabbath services. The monks and nuns received manual labour that required helping clean the monasteries and assist the needy. Educated monks copied manuscripts of medieval and ancient knowledge in the Scriptorium. Finally...
The Catholic Church’s corruption during the late Middle Ages further enabled church reforms due to the ever-increasing view of the loss of credibility within the church by both the laity and clergy. Thus implementing the ideas of reform. Martin Luther is considered the father of the reformation where he instigated the challenging for the church, papal authority, and changed how the people were allowed to worship. Carlstadt and Zwingli, much like Luther, practiced Evangelical traditions, however, they expanded further than Luther in regards to doctrine and practice. John Calvin on the other hand challenged some of the Evangelical and Reformed Traditions by various religious changes politically and socially. Lindberg examines the Evangelical
This course, Church History II, has been very insightful and informational. The history of the church is full of intricate nuances. The Age of Ideologies represents a period in church history that ran from 1914 through today. Through the struggle as world powers fight for political, military, and economic supremacy, Christians throughout the world have been forced to reconsider what was important and necessary for the church to grow and endure change, while staying true to the mission and message of the church. From reading the textbook, “Church History in Plain Language” by Bruce L. Shelley, in this paper I will discuss a few aspects of The Age of Ideologies as it relates to church history.