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Existentialist theology
Existentialist theology
Existentialist theology
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According to Irvin Yalom, “Death acts as a catalyst that can move one from one state of being to a higher one. An awareness of death shifts one away from trivial preoccupations and provides life with depth and poignancy and an entirely different perspective” (Yalom, 1980, p. 160). Existentialists do not view death in a negative aspect but assert that awareness of death is a basic human condition which gives significance to living. Death challenges our assumptions about the world. If one is to reconstruct their world and survive after the loss of a loved one, one must re-examine both how one perceives the world and how one functions within that new world. It is from this new perspective that one’s journey of personal growth emerges. Personally, I have experienced the loss of …show more content…
The most vital lesson that I learned from these significant losses is that death can be a mechanism for change – one’s life nor oneself will ever be the same. Death has been permanently woven into the fabric of who I am and has changed me in ways that I never anticipated. In the earlier stages of my grief process, I feared that death would forever alter my being in solely a negative capacity. I often struggled with the notion that anything positive could come from such inconceivable losses. I never imagined that death would elicit positive transformations within myself and bring about a greater appreciation for life. Death illuminated the realization of how fleeting life can be and increased my awareness of the trajectory of my own life. It required that I re-evaluate my priorities, values, and relationships in my life. It allowed for an increased appreciation for the time I had spent with my loved ones instead of merely mourning the loss of a future with them. My spirituality deepened as I searched for answers and
I always looked at death as such a sad thing that is eventually going to occur to everyone. However, after reading this book, it made me realize death can actually be a beautiful thing. Death allows a person to go to a next life, one where they will be loved and others will be there for them. It was interesting to be able to read about stories that these hospice care workers witnessed themselves. I have experienced a few deaths within my life and I never coped with them very well. After reading this book, I honestly believe I will be able to look at the positive side of death and be able to deal with my emotions better. I can also help others surrounding me deal with a death that they are experiencing. This book was filled with information that I loved learning. For example, I never knew that a dying person can choose a time to die. The thought of this never occurred to me before. I always thought that when it was someone’s time to go, they had no choice. But, a dying person can “put off” passing on until they see a certain person or event that has great significance in their life. Nevertheless, there are still people who will wait to die until they’re all alone in the room. This book makes you think of real life situations and think what you would do in them. Taken as a whole, it was a very in depth book that changes the way you would naturally perceive
In “Whoever We Are, Loss Finds us and Defines Us”, by Anna Quindlen, she brings forth the discussion grief's grip on the lives of the living. Wounds of death can heal with the passing of time, but in this instance, the hurt lives on. Published in New York, New York on June 5, 1994, this is one of many Quindlen published in the New York Times, centered on death's aftermath. This article, written in response to the death of Quindlen’s sister-in-law, and is focused on an audience who has, currently is, or will experience death. Quindlen-a columnist for the New York Times and Newsweek, Pulitzer Prize winner and author-has written six bestselling novels (Every Last One, Rise and Shine, Object Lessons, One True Thing, and Black and Blue) and has been published in the New York Times and Newsweek.
Loss and How We Cope We all deal with death in our lives, and that is why Michael Lassell’s “How to Watch Your Brother Die” resonates with so many readers. It confronts the struggles of dealing with death. Lassell writes the piece like a field guide, an instruction set for dealing with death, but the piece is much more complex than its surface appearance. It touches on ideas of acceptance, regret, and misunderstanding, to name a few. While many of us can identify with this story, I feel like the story I brought into the text has had a much deeper and profound impact.
Sadly, life is a terminal illness, and dying is a natural part of life. Deits pulls no punches as he introduces the topic of grief with the reminder that life’s not fair. This is a concept that most of us come to understand early in life, but when we’re confronted by great loss directly, this lesson is easily forgotten. Deits compassionately acknowledges that grief hurts and that to deny the pain is to postpone the inevitable. He continues that loss and grief can be big or small and that the period of mourning afterward can be an unknowable factor early on. This early assessment of grief reminded me of Prochaska and DiClemente’s stages of change, and how the process of change generally follows a specific path.
Exploring the assumption that whilst death may be inevitable, and although grief is managed in different ways, it still instructs us through emotional and intellectual encounters with mortality.
Individually, everyone has their own methods of dealing with situations and emotions regardless of any positive or negative connotation affixed to them. One prime example of this comes with grief. Elisabeth Kubler-Ross in her 1969 book “On Death and Dying” suggests that there are five stages of mourning and grief that are universal and, at one point or another, experienced by people from all walks of life. These stages, in no particular order, are as follows: Denial and Isolation, Anger, Bargaining, Depression, and finally Acceptance. Each individual person works through these stages in different orders for varying levels of time and intensity, but most if not all are necessary to “move on.” In order for positive change to occur following a loss, one must come to terms with not only the event but also themselves.
Edwards, P. (2010). Existentialism and Death: A Survey of Some Confusions and Absurdities. In S. Brennan, & R. J. Stainton, Philosophy and Death Introductory Readings (pp. 3-37). Canada: Broadview Press.
Leming, M., & Dickinson, G. (2011). Understanding dying, death, & bereavement. (7th ed., pp. 471-4). Belmont, California: Wadsworth.
"If we affirm life and live in the present as fully as possible, however, we will not be obsessed with the end of life"(Corey p.153). This is the way of thinking for the existential theorist when it comes to patients who deal with death anxiety. Dr. Yalom dealt with this issue when he did a study on bereavement. He put an ad in the paper that asked for volunteers who would be willing to be interviewed. In order to meet the requirements the people had to have grief in their life that they were unable to overcome. A chapter in Yalom's book titled The Wrong One Died went into detail about a woman named Penny. Penny had lost a daughter four years prior to the interview. When she showed up at the office she told the secretary that she needed to see the Dr. Yalom immediately. Penny's life was a struggle ever since the tragedy of losing her daughter. In explaining the reason for not being able to let it go after such a long time, she mentioned how she felt responsible for horrible death. After a few meetings of therapy Penny came to realize that her daughter was not coming back, and she began to deal with the real issues that were causing her so much pain. She told Dr. Yalom that the way she handled her daughter's death made her feel extremely guilty. So guilty that she couldn't even remember the actual dying process tha...
• This quote is significant because of my experiences with people passing away. The careful wording and language you speak leaves a significant mark on one’s heart. Describing the process of death is extremely agonizing even when funerals are formal and well planned out events. The ceremony is filled with tears and pain, words cannot fully describe exactly what it feels like. All we can hope for is for them to have a good afterlife.
One thing that we often hear is that “death is just a part of life.” So often in our day and age do we hear people utter these words. However, death is far more significant and impactful than some would allege. True death is not merely a time when we cease to exist; it is an entombment, a mindset in which we are dead to this world. Throughout our lives, it is true that we can all be dead in one way or another, but it does not have to be that way. When we have our eyes opened to what death actually is, it is far easier to grasp what the true meaning of life is, and to embrace it. Often, we will come across individuals who are enveloped in death and others who are immersed in true life. The shadow of death and entombment lies upon some, encompassing
Now that I’m 38 years old; 13 years since the death of my father and 28 years from the death of my grandfather, I find my perspective changing all the more rapidly.
Two years and four months ago I died. A terrible condition struck me, and I was unable to do anything about it. In a matter of less than a year, it crushed down all of my hopes and dreams. This condition was the death of my mother. Even today, when I talk about it, I burst into tears because I feel as though it was yesterday. I desperately tried to forget, and that meant living in denial about what had happened. I never wanted to speak about it whenever anyone would ask me how I felt. To lose my Mom meant losing my life. I felt I died with her. Many times I wished I had given up, but I knew it would break the promise we made years before she passed away. Therefore, I came back from the dead determined and more spirited than before.
In my life time, I have experienced many deaths. I have never had anyone that was very close to me die, but I have shed tears over many deaths that I knew traumatically impacted the people that I love. The first death that influenced me was the death of my grandfather. My grandfather passed away when I was very young, so I never really got the chance to know him. My papaw Tom was my mothers dad, and she was very upset after his passing. Seeing my mom get upset caused me to be sad. The second death that influenced my life was the death of my great grandmother. My great grandmother was a very healthy women her whole life. When she was ninety three she had
I at this time would like to bring attention to another part of my philosophy – love. I recognize that an attempt to examine love is connected with a lot mystery. Love is too deep and is not measurable, and we can’t completely explore it. I think that for most people love defines personal happiness. If I do not feel loved and don’t feel care of the people close to me, I can’t be happy, no matter how success I have in my career. Speaking of love, I must say that it is closely connected with death. In my personal philosophy if people didn’t know they would die, I do not think they would be able to love so passionately. They wouldn’t be able to experience such powerful emotions and feelings without knowing that someday it would end. Love