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Tragedy of antigone
Analysis of antigone as a tragedy
The principles of tragedy in the play Antigone
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Tiresias could see the future but yet, was unable to stop the tragedies that occurred in Creon’s family. However, tragedies occur in Creon family within the curse he received for his disobedience to the law of their gods. Along with, Tiresias was an old who was blind making impossible to stop the tragedy. In addition to that, Tiresias guided by a boy came to Creon to advise him hopefully that Creon would realize his own mistake and come back from it.Therefore, Tiresias said ‘’ This is no small thing Creon!All men make mistake, but the wise man makes amends when he understands it’’. Moreover, Tiresias was considered prophet so he had to follow the law the gods. In fact, made it clear to Creon his disobedience would result in curse to his
A tragedy is when someone drops my chocolate milkshake from Chick-Fil-A in the parking lot, but the Greek definition of a tragedy is,”a play in which the protagonist, usually a man of importance and outstanding personal qualities, falls to disaster through the combination of a personal failing and circumstances with which he cannot deal”(Collins). In Sophocles’ play Antigone, Creon is the most tragic character because of his hubris, hamartia, and he is the primary Antagonist.
“All men make mistakes--that’s not uncommon. But when they do, they’re no longer foolish or subject to bad luck if they try to fix the evil into which they’ve fallen, once they give up their intransigence. Men who put their stubbornness on show invite accusations of stupidity.” (Lines 1139-1145) In the Greek play, Antigone, Creon is an arrogant, self-centered king who has many foils throughout the length of the play. Teiresias’ character serves as the superlative foil towards Creon’s character by highlighting his sour attitude of disrespect, showing him what he has done wrongly through their negative interactions, and by exposing his fatal flaw. Teiresias is an old, blind prophet who has never been proven wrong, so when he tells Creon what
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
In addition, Creon disregards what had historically been the best counsel for the city, the blind prophet Tiresias. Despite Tiresias’ warnings that his “high resolve that sets this plague on Thebes,” will “strike [him] down with the pains [he] perfected,” Creon’s stubborn commitment to the laws of state turns to be his error. Eventually convinced by Tiresias’ warnings, Creon resolves to release Antigone from her isolated tomb. Regrettably, he’s too late and the consequences of his insolence for the divine laws were far worse than if he had “[L]ay[ed] [my] pride bare to the blows of ruin” (1220). Creon’s undoing can be viewed as an allegory of the calamities that ensue when the laws of man pursue to challenge the ancient laws of gods.
...e is another corpse before me. Alas for the poor mother, alas for the child” (Sophocles 1302-1307). This shows how mean Creon was; however, he does understand how his mistake was as a result of his own actions.
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
THESIS: Creon believed his only option was to rule by fear in Thebes, as he assumed the only alternative was people comparing him unfavorably to Oedipus.
Wisdom reflects the values and criteria that we apply to our knowledge. Its essence is discernment. Discernment of right from wrong, helpful from harmful, truth from delusion. Being wise is not just being knowledgeable – it is applying that knowledge. Not just making statements – but also asking questions. It is giving but also listening to good advice, and it is learning from one’s mistakes. Also, wisdom and years are not always directly proportional. In Sophocles' “Antigone”, wisdom proves to represent a significant theme throughout the play. Creon, the king of Thebes, initially explains the importance of a ruler's duty of setting the city on its wisest course. However, as the play progresses, Creon fails to live up to his promises, by being irrational and selfish. Sophocles play emphasises how a lack of maturity and wisdom can have adverse effects on society.
Creon in the play of Antigone by Sophocles plays a major role within the play. Antigone also plays an important role, as these two character’s conflicting views led to utter disaster, which highlights Creon as a tragic figure. Within the play Creon attempted to establish decisions for the common good; however, his decisions resulted in tragedy.
Aristotle once said that a Greek Tragedy must include an important person that has a flaw. By this flaw, the audience should feel pity and fear. Creon, a character in the Greek tragedy “Antigone”, resembles a perfect example of a tragic hero. This play was written by Sophocles, a historic playwright during the 5th century. It begins with the illegal burial of Polyneices, Antigone’s beloved brother. Creon, the King of Thebes, is coerced to condemn his niece Antigone to death. Being loyal to his city, Creon follows through with his punishment of Antigone. By doing so, his character is changed forever. Creon has the qualities of a tragic hero: he is a good person with superior status, he has a tragic flaw, and he comes to realize the role he plays in his own downfall.
accuses Creon of plotting with Tiresias to hatch a plan to overthrow him. & nbsp;   ; I don't think that fate is inescapable. If it was, then why would blind prophet Tiresias tells Laius, Jocasta, and Oedipus their future, if not to. let them change. I believe they were all involved in their own 'fate'.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
Creon convinces Oedipus to call upon the prophet Lord Tiresias. He knows everything there is to know and Creon knew that he would be able to help figure out who murdered Laius. Oedipus hears what Lord Tiresias has to say about the matter and he does not like it at all. Oedipus thinks that Creon “put the prophet up to spreading lies” (188). This puts Creon in a very sticky situation with Oedipus.
In the play Oedipus Rex by Sophocles, the minor character of Tiresias is responsible for foreshadowing Oedipus’ fate, developing the theme of blindness, and also illustrating dramatic irony. Tiresias is responsible for further developing the theme of blindness, by using his own physical blindness to reveal to Oedipus his mental blindness. Lastly, Tiresias is ultimately responsible for imposing dramatic irony because of his great knowledge of the truth of Oedipus. As a fortune teller, Tiresias is able to see the fate and destruction of Oedipus’ life. Tiresias uses his great ability to reveal to the reader the downfalls in Oedipus’ life that will soon occur because of his quest to know his fate. The character of Tiresias demonstrates the use of foreshadowing in order for the reader to be aware of Oedipus’ fate.