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Personal identity and culture
Personal identity and culture
Lockes essay on self
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Memory is a central part of what makes us who we are. Our past experiences have a vast effect on our present being. Therefore the memory of the past events have a momentous role in someone’s personal identity. Memory alone ties us with our past and present. This tie allows us to give people a sense of self. Many philosophical debates have happened regarding this idea. The debate about the self and identity and what constitutes it has been widely discussed by Locke. Locke believes that these kinds of memories make someone similar to what they were in the past if not better (Klein, 2012). Just as countries and cities have history, so does one’s self within itself. As history is recorded within and through literature, consider yourself as your …show more content…
Objects like scrapbooks, photo albums or journals are the human self’s attempt to try and retain these memories in turn trying to preserve a forgotten or lost part of themselves. Identity can be defined as cultural identity which is the mass identity of a community or group or personal identity. The tales of a community and there history in turn give us a sense of their identity and what makes them who they are. The Greeks and Romans conserved these memories through the telling of myths and the passing of them through there generations. These myths and tales give us a sense of the identity and thoughts of these cultures. They give us a perception into what those times were like, and how the people interacted with one another. This collective memory conveys the self-portrait of an entire community through the evolution of time. The expression of cultural memory comes from a Greek term …show more content…
Every personal memory requires communication to show a sense of personal identity therefore every collective memory also requires a sense of communication or display to show its identity (Czaplicka, 1995). It is widely debated whether these theoretical ideas are true or not many philosophers and historians have debated the idea of how vital our memory can be to our identity. Some argue that it is not the case and identity comes from intellect or our moral being and therefore has nothing to do with memory. However it cannot be disregarded that without or memories we would be in chaos. Without the recognition of the people around us, our families, our belongings and our own self we would not be able to function as we would with them. Therefore our identity is meticulously interwoven with our memories and this fact cannot be ignored. Whether it is a cultural activity or a personal one our identity is based on the things we choose to remember and even the things we choose to forget. Every small object adds to our self and conveys something about us that sometimes even we don’t
Primo Levi once said, " Human memory is a marvelous but fallacious instrument. The memories which lie within us are not carved in stone; not only do they tend to become erased as the years go by, but often they change, or even increase by incorporating extraneous features.." The memory of a human being is a fascinating matter, but it is not something that stays with us forever. Memories will often change or multiply with unnecessary information, but they are what define you as you.
Their memories will give them an ideal live to go towards or a life in which they want to progress from. If an individual chooses to run from the past in which they lived, it is still a component in their life which shaped them to be who it is they became, despite their efforts to repress those memories. Nevertheless, the positive memories of an individual’s past will also shape who they are. Both good and bad memories are able to give an individual a glimpse into their ideal life and a target in which they wish to strive for and memories in which they can aim to prevent from happening once
Memories are symbols that are used to demonstrate the progression from the past into the development of one’s current personal identity. We often use our personal memories to investigate our thoughts. Native Guard by Natasha Trethewey and Never Let Me Go by Kazuo Ishiguro are 21st century works that reflect on the use of memoires to enhance personal thoughts to impact perspectives. Perspectives are created and altered by addressing and reflecting on thoughts and feelings towards previous events. In Native Guard, Trethewey uses her memories to develop a perspective on her past and history. In Never Let Me Go, Ishiguro uses Kathy’s memories to develop her actions and decisions. Tretheway and Ishiguro both demonstrate that a memory is a symbol
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
The poem, “Remember”, by Joy Harjo illuminates the significance of different aspects in one’s life towards creating one’s own identity. Harjo, explains how everything in the world is connected in some way. She conveys how every person is different and has their own identities. However, she also portrays the similarities among people and how common characteristics of the world impact humans and their identities. Harjo describes the interconnectedness of different aspects of nature and one’s life in order to convey their significance in creating one’s identity.
“Holding onto past memories helps humans avoid pain in the future. These experiences also help them make better decisions in the future.” (Kenny) Many people advise others to learn from the past and apply those memories so that you can effectively succeed by avoiding repeating past mistakes. On the contrary, people who get too caught up with the past are unable to move on to the future. Memories are the foundation of a person's mindset because what you make of them is entirely up to you.
Among carpenters, it is a well-known fact that building a house upon a solid foundation is imperative. When beginning the construction of a home, the foundation is always the first step leading to success, for without it, the house will become unstable. During extreme weather, such as floods, hurricanes, tornadoes, and other conditions, a slight fault in the foundation of a home will most likely guarantee significant damage, if not complete destruction. Similar to a house, a person’s identity must rest upon a firm foundation; otherwise, it may not be capable of withstanding the ominous conditions of the world. When trials and burdens threaten to crumble people’s identities, their foundations must stand their ground and overcome the various tribulations. Although there are billions of inhabitants of the world, no two people share the same identity; rather, each person has unique memories, stories, events, and artifacts influencing who they have become. Some people’s identities may reflect a difficult childhood of discrimination, poverty, and hatred similar to the one described by Malcolm X in his article, “Nightmare.” Other people may associate with Katie Pederson and her article, “Identity,” in which they are defined through a simple artifact such as an identification card. In addition, numerous unfortunate people may struggle from the devastating effects of memory loss similar to those Floyd Skloot experienced, and they are helpless as their memories and identity slowly slip away from them. Still other people may find themselves desperately searching for acceptance and identity similar to the homeless man in Gina Berriault’s article, “Who Is It Can Tell Me Who I Am.” Unlike the homeless man and Malcolm X, I was fortuna...
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
This paper will argue that the philosopher John Locke would have agreed that the human being Karla Faye Tucker should have been executed. I will start by examining the fundamental difference between a human being and a person as forwarded by Locke. In addition, this paper will address what identity over time or what it means to be the same person over a period of time is. I will then show that through Locke's personal opinions, he would have believed that the human being Karla Faye Tucker was the same person who committed the crime 14 years ago and is thus culpable for punishment. A strong objection to my argument however is of Hume's opinion or lack of opinion (account or lack of account) on personal identity. Hume argues that the concept of personal identity is a falsification and that our personal identity is nothing more than a collection of memories which we bundle together as memories. I will counter-argue however that "
The interdependence of memory and identity is not unproblematic. Self-assessment and assessment of the characters in the novel will lead one to realise that manipulation of the past is integral...
Identity, an ambiguous idea, plays an important part in today’s world. To me identity can be defined as who a person is or what differentiates one person from another. Identity would be a person’s name, age, height, ethnicity, personality, and more. A quote by Anne Sexton states “It doesn't matter who my father was; it matters who I remember he was”(Anne Sexton). This quote helps me define identity because I believe it is saying that identity is what people are remembered by. When some people think of identity, words such as, uniqueness, distinctiveness, or individuality may come to mind. However, I disagree with this because when I think of identity I think of mimicry, self-consciousness, or opinions.
The introduction to Adrian Forty’s “The Art of Forgetting” discusses the uncertain relationship between memory and material objects, particularly regarding societal/ collective memory. Forty builds upon three distinctive points concerning objects and memory to illustrate the doubts in the Aristotelian tradition. He suggests that objects are agents to forgetting and that there is a process to remembering. With this argument Forty establishes a means of further understanding collective memory.
Briefly, we can conclude by deduction that body, brain, and soul are not sufficient to explain personal identity. Personal identity and immortality will always cause questions to arise from philosophers, as well as other individuals, and although many philosophers may object and disagree, the memory criterion offers the most sufficient explanation.
Memory is the tool we use to learn and think. We all use memory in our everyday lives. Memory is the mental faculty of retaining and recalling past experiences. We all reassure ourselves that our memories are accurate and precise. Many people believe that they would be able to remember anything from the event and the different features of the situation. Yet, people don’t realize the fact that the more you think about a situation the more likely the story will change. Our memories are not a camcorder or a camera. Our memory tends to be very selective and reconstructive.
Maurice Halbwachs defines collective memory by three characteristics: Collective memory has 1) a concrete relationship to a time and a space, 2) a concrete relationship to a group, and 3) an independent capacity for reconstruction. Memory is always related to a time and a space, even if this is not a historical time or a geographical place. The past remembered is not necessarily a historically accurate past, but it is based on stories recognized to be the ...