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The impact of media on body image
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Recommended: The impact of media on body image
The debated topic is, to what extent does the commercial structure of media in the USA shape individual identity, and how do you defend this answer from someone who would argue otherwise? This essay argues that the structure of media in the United States completely shapes an individual’s identity. Individuals live through social media by posting status’ and pictures creating an impression of one’s self. Even before the internet television advisements, movies, and celebrities formed an image of what men and women should look like and what they should wear. Children watch cartoon shows on the television and see advertisements attempting to sell toys, tablet applications, and video games. Personal identity is often described as something different …show more content…
Postman states, many years ago Indians would send up clouds of smoke to send a message. Now centuries later we have numerous channels to communicate and which has provided a means for commercial media to manipulate one’s identity. Starting with the release of ads, magazines, television, and now the world wide web. Americans have slowly been conformed to consume everything they see to either fit in, or to be something they are not. In this generation individuals don’t have to talk face to face or even over the phone. The world can communicate over text, messaging and email. How are individuals able to get to know another person without even speaking? Their identities can be sealed or made up because there is no way for another person to see their real …show more content…
They learn to become a follower based on their viewership of commercial media. Young adults view “perfect” families on television and through print media that impact their identities on how they believe they should look, act, and speak. Present and future generations are subject to an immense amount of exposure to social media that will shape who they are. From a young age to adulthood everyone’s identity is being shaped and that idea comes from commercial media in the United States. To argue otherwise, the extent of commercial structure of media in the USA shaping an individual’s identity. One can argue media outlets don’t have enough power to shape a person’s identity. According to Behavioral and Brain scientist, “The environment is independent of the organism…this view allows no role for DNA, because organism has nothing to do with the environment that impinges on it.” (Bergeman, C.S., Plomin. R.) For example, Nature vs. Nurture. This classic argument that debates whether human behavior is created by nature or by nurture. In this specific case nature would be commercial media. People may argue that we are simply born into our identity and we are the way we are from birth. The way we view commercial media in the United States is simply just our views we are born with nothing
and personal identity; identity is what makes someone, but identity can also be seen as
Kellner, Douglas. “Television, Advertising, and the Construction of Postmodern Identities.” Media Culture (1995): 231-260. Print.
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them are. The most interesting point about identity is that some people know what they want and who they are, while it takes forever for others to figure out the factors mentioned before. Many of the individuals analyzed in this essay are confused about the different possible roles or positions they can adopt, and that’s exactly the reason they look for some professional help.
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Everywhere we look we see advertisements, commercials, news reports, who seem to influence our daily lives. Media we would not normally think of can also affect us. For example, the mere mention of Red Lobster in Beyoncé’s song “Formation” boosted their overall sales while the song was on the charts. Chapter one of the Dines and Humez text covered perception of the audience, study of culture and media, and how the media is “multiperspectival” (Dines and Humez).
...can go through an entire lifetime and not really know how to define their own identity. In many cases people suffer through a great crisis to discover who they really are. If someone doesn?t know the meaning of their own identity, how can society apply a definition to the word? It leaves people to ponder whether or not there are some feelings and parts of life that simply cannot be explained. When defining the word identity scholars and common men alike must agree to disagree. It is a word so diverse in context that it is seemingly impossible to take it down to a simplified definition. There are some things in life that just aren?t meant to be completely understood, and one?s identity is among these things. Not until a person has a lived out their live could they sit down and tell you how their adventure has shaped them into the person they became in the end.
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
Media plays a bigger role in influencing children’s identity. The media plays an important role in constructing ideology. However, most of the time what is produced in the media is mirroring what is already happening in the society, in other words mirroring reality. When children tend to see the same image and representation happening on television over and over again, they will become familiar with that identity (USC Anneberg, 2013) and it will spark a stereotypical thinking in them. By examining the portrayal of identity in the princesses will enable us to see that the portrayal of identities are not natural.
According to a report by ZenithOptimedia, people spend more than an average of 490 minutes of their day consuming some form of media or text (Karaian). In a society that’s driven primarily by the media, we as consumers have been constantly exposed, yet desensitized, to the various perspectives and theoretical frameworks that media has historically illustrated and produced. The most common concepts that are explored involve ideas of race, heteronormativity, whiteness and white privilege, female objectification, class identity, and gender. Each perception is complex and is seen differently in media depending on who you are and the way that you see the world through the lenses created by your own beliefs and culture.
According to D Gauntlett (2008), Media and communications are a central element of modern life, whilst gender and sexuality remain at the core of how we think about our identities. In modern societies, people spend more hours for watching television, look...
Researchers noted television 's power to influence even people who are illiterate. Smith-Speck and Roy (2008) explained that even individuals who cannot read or write can be highly influenced by advertising to purchase certain products, or develop certain lifestyle values. It is this media picture that portrays, and actually molds, our society 's value system. In essence, media is conveying what we should buy, who we should be, or who we should become, in order to be "happy". Unfortunately, whether young or old, this seems to be
The mass media has played a key role in shaping people’s lives. The modern society’s use of mass media including TV, radio, newspaper, as well as print media has largely influenced people’s ideas regarding themselves and the society at large. This is evident from their behavior towards themselves and their community as well as their treatment of the environment. While some experts believe that the media is to blame for most of the negative behavioral traits among the active members of society, the majority agree that the media makes people understand and develop a positive sense of association with their society within which they live, making it easy for them to identify and get their role in it.