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How does Buddhism relate and help to formulate a local understanding of Transsexuals in Thailand?
Thailand beholds the highest rate of Transsexuals throughout the world. According to Sam Winter, the numbers differ from about 10,000 to (unofficial) 300,000. Even if the number of 10,000 was "an accurate one, it would still represent an incidence substantially above that estimated for transgender in most other parts of the world" (6). To explain the case for this high number of transsexuals, I will refer to the impact of localization of Buddhism in Thailand and how it leads to the understanding of transsexuals in the current day. I will conclude by giving an outline of its effect on tourism in Thailand.
As expressed by Sam Winter, the term "Transsexual" is rarely used in Thailand. Instead, "Kathoey" is a common term. It was originally used to delineate hermaphrodites (human being who have both sexes- male and female), but nowadays it is mainly used to describe the transgender male (6). I will overtake this denomination for my essay. Looking up the word "kathoey" in a Thai language dictionary, we get the following definition: "Homosexuals or the perverted (wiparit thang phet) are not Kathoey. The characteristic of a kathoey is some who cross-dresses (lakka-phet), a male who likes to act and dress like a woman and has a mind like a woman" (8).
As I already mentioned, the number of kathoey´s in Thailand is surpassing, and the origin of this appearance might lie in Religion. The main religion in Thailand is Buddhism, about 95% of the population are Buddhists (3) who follow the rules of this religion in their everyday life. The Thai- Buddhism is called "Theravada Buddhism" and it is a localized form of the original Buddhism which has it's origin in Indian Hinduism (3). The development from the original form to the "modern" Thai Buddhism took place over many years, "the tension between the teachings of the Theravada Buddhism and the Thai animistic practice" (2).This tension was resolved by "appropriating those elements of the Buddhism doctrine that are compatible with animistic thinking and basic human experience."(2). The result of this development of religion is that "institutional and ritual expressions of Thai religion appear to be very Buddhistic indeed, but its characteristic mentality is not so much interested in the moral message of the Theravada as in auspiciousness, worldly continuity and the manipulation of saksit (supernatural "sacred") power"(2).
The medicalization of transgender tendencies, under what was Gender Identity Disorder, was demoralizing to all transgender people. This resulted in a form of structured and institutionalized inequality that made an entire group of people internalize their problems, making them question not only their own identity, but also their sanity. Therefore, the removal of this disorder from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013 and the newest editions was important in that it shows society’s recognition and acceptance of the transgender
For instance, sociologists would argue that characteristics of the male gender in a given society include independence, and dominance whereas females express more passive behavior. Gender identity, on the other hand is an individual’s sense of their gender or in other words, their sense as to whether they are feminine or masculine. Therefore, transgender is a term related to “people whose gender identity is different from the gender commonly socially assigned to them on the basis of their biological sex” (Morrow & Messinger, 2006, p. 7).“Biological theories assume that gender should be consistent with biological sex and there are only two genders and two sexes” which does not correspond to transgender people. Furthermore, transgender is also used as a general term to include people such as transsexuals and cross-dressers
Imagine going through life believing that you were born into the wrong body. This is how a transgender feels as they go through life. A transgender is a person who whose self-identity does not conform unambiguously to male or female sex. This topic is very controversial due to many arguments about the differences between the male and female physique. The natural biological differences between males and a females play a huge role in this controversy.
To conclude, I chose this article as I found the discussion point interesting and wanted to bring to more people’s attention some of the underlying discrimination that is embedded in U.S. culture. Although transgender people are in the minority, they are no less than myself. I believe strongly that they deserve the same rights and opportunities that are presented to me daily. This article is relevant to the issues of Cultural Anthropology as it addresses questions surrounding gender stereotypes, gender discrimination, gender performance as well as relationship ties and kinship.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transsexual, transgender, and queer." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
For example, gender differences in Brazil are based on differences of people’s sexuality rather than their biological sex. There is a sexual and gender division between the transgendered prostitutes and their clients. It is considered
Mental health professional have tried to correct their ‘‘gender identity disorder’’ with brutal aversion therapies. Tran’s youth who came out often faced crises throughout their family and social systems. Once out, developing a sense of realness about their new gender became extremely important. An urgent need develops ‘‘to match one’s exterior with one’s interior’’ In ad...
The eye opening article utilized for this analysis is titled, “Trans Women at Smith: The Complexities of Checking ‘Female’” ,written by contributing writer, Sarah Fraas on August 24, 2014 (pg 683-685). Fraas starts off by introducing the audience with a school that accepts trans women, Mills College, and talks about how glorious this decision is. The author then begins to talk about other schools not as accepting as Mills, especially Smiths College. She spews many facts and analysis on the issues trans women face today throughout the article including how transgender women are not gaining enough support to succeed, most transgendered women are neglected in school, and the fact that many have been accused of being a woman for the “wrong” reason. She also mindfully includes the image of a woman of color holding up a sign saying, “Support your sisters, not just your CIS-ters!”. The author utilizes this image to show people that we are all one whether we
Living life as a transgendered person is not easy. There are very few times when someone comes out as transgender and their lives are still relatively easy to manage. There are a copious...
Transsexuals, defined simply is a person who from the very core of there being feels like they are in the wrong orientation and transgenderism is that state of being when one's gender doesn't match those feelings. In the case of transgender children they usually feel like god made a mistake and in some case scenarios boys particularly try to alleviate the situation themsel...
According to the research by American Psychological Association, a transsexual is a person who changes his or her
The article discusses the new images that sex tourism has brought upon to Southeast Asia, especially Thailand. Since Thailand has been one of the most popular destinations in Southeast Asia for prostitution, it has made sex a featured selling point to attract foreigners. Marketing, social, governmental implications are examined in this article.
In India the transgender group is commonly called Hijras. The hijra population is the most visible (male to female) population in India and other transgender identities are associated with the hijra identity. They have religious-cultural and rich historical background. The term hijra is derived from the Urdu word meaning ‘impotent ones’, ‘eunuchs’ or hermaphrodites where the irregularity of male genitalia defines the term. “Within the Indian context the term hijra is used for people who identify themselves as neither man nor woman (Nanda, 14). In India the transgender group comprises of Hijras, eunuchs, Kothis, Aravanis, Jogappas, Shiv-Shakthis etc. and they, as a group, have got a strong historical presence in our country in the Hindu mythology
In conclusion, Eastern and Western cultures clearly vary in the level of tolerance and acceptance they each have towards what is considered outside of the social norm for sex and gender. This is evident with the amount of acceptance of homosexuals and transsexuals in our everyday society as well as in some religious places of worship. There is also a great deal of tolerance for the idea of a third sex within the Indian and Hindu culture. Eastern cultures are definitely more accepting and open then Western cultures. Many studies have been done to prove this information and this paper draws on some of them.
Transgender people have been around for centuries, yet they still face problems in the eyes of education, medicine, and law; even, with biological evidence of transgenderism being a natural state. People in these professional fields have the influential advantage over the minds of society and help change discrimination and institutional services through making it more comfortable for transmen and transwomen to go through life.