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Monsters in literature essay
Examples of good vs evil in ebowulf
Examples of good vs evil in ebowulf
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Definition of Evil
Throughout history, there have been many meanings of the word "evil," which originated in the Germanic language. According to Google.com, the word evil can be used as a noun and be defined as the wicked or immoral part of someone or something. It can also be used as an adjective and be characterized by misfortune of suffering. Words such as "wicked", "immoral", and "sinful" can also be used interchangeably with the word evil, while words like "virtuous", "beneficial", and "pleasant" are antonyms of the word evil. For the purposes of argument, I will use the definition evil to mean the force in nature that governs and gives rise to wickedness and sin. Traits of evil can be exemplified in both the epic poem Beowulf and
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Edgar Allen Poe's "The Cask of Amontillado". Beowulf is the story of an epic hero, Beowulf, who travels with his men, the Geats, conquer the many beats who terrorize the lands of the Danes.
The monster, Grendel, demonstrates a perfect example evil when he killed many of the Danes in their own mead hall. The scops say that Grendel:
Snatched up thirty men, smashed them
Unknowingly in their beds and ran out
With their bodies, the blood dripping behind him, back
To his lair, delighted with his night's slaughter (37-40).
In this passage, we can see that the evil deeds take place at the loss of another person's happiness. Grendel was only pleased after he had taken the lives of many men. The Danes "lived happy [lives] in this hall"(15) before Grendel attached and murdered the warriors. This is simply one example of how evil is always trying to overcome the happy, optimistic ways in which people live their daily lives. The second time Grendel attacked the Mead hall, he also exemplified the force of evil that caused pain and suffering to the Danes. The scops say:
Grendel came again, so set
On Murder that no crime could ever be enough,
No savage assault quench his lust
For evil
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(50-53). This excerpt reveals that evil is extremely persistent. Grendel has already stricken the men once before, but is unrelenting in the fact that he strikes again. Evil is like an abyss that will never be filled for Grendel. Evil can also be found throughout Poe's The Cask of Amontillado.
This short story told from the point of view of a man named Montresor, who decides to seek revenge on Fortunato, a man who had in some way insulted Montresor. To get Fortunato to trust Montresor, the latter uses cunning qualities that are characteristics of evil. He exemplifies these qualities when he says:
it must be understood, that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued, as was my want to smile in his face, and he did not perceive that my smile now was at the thought of his immolation (432; par.
2). As we can see, Montresor is being extremely deceptive towards Fortunato by basically trying to get him to accept Montresor's ill aimed trust. Though Montresor is giving the impression that Fortunato is a friend, he is silently planning to chain Fortunato to a wall deep inside a crypt and leave him there to die. After Fortunato is chained to the wall, Montresor says to his victim, "'Pass your hand... over the wall; you cannot help feeling the niter. Indeed it is very damp. Once more let me to implore you to return. No? Then I must positively leave you.'"(435; par. 72). Enjoying the fact that his evil "plan" is working, Montresor taunts the helpless Fortunato. It is at this point in which Montresor reveals that he is going to leave Fortunato chained to the wall to suffer his way to death, and he does so in a scoffing manner that does little to hide the true intent of why he wanted to come with Fortunato into the crypt. While Montresor is fulfilling his "plan" and has chained Fortunato to the wall, he begins to build a wall in front of his body so nobody would see Fortunato's body if anyone ever came down there. As he is doing this, Montresor says "the noise lasted for several minutes, during which, that I might harken it with more satisfaction, I ceased my labors and sat down upon the bones" (436; par. 76). The noise which Montresor is talking about would be the weeping and outcry of Fortunato. Montresor is actually so overjoyed at the sounds of pain and suffering from the one who wronged him that he takes a brake from his labors just so he could listen to Fortunato's pain. Just as Grendel was delighted as he caused pain and suffering to the Geats in Beowulf, Montresor is likewise delighted to hear the pain and suffering he causes to his foe. Throughout my own life, I have come to associate evil with Satan simply because of the way I was raised. In the Christian way of life, evil is believed to come from Satan, an angel that was cast out of Heaven by God. Satan is now believed to be the epitome of evil deeds. I battle with Satan daily by the temptations he puts all around me. These temptations have only grown throughout my life, especially when I came into high school because of the new freedoms and opportunities that I now have. Every day, I question the things that go on around me and decide for myself if my actions and thoughts depict my beliefs. I believe that evil has various qualities, the most prominent being that it is constantly trying to test and tear my faith away from God. However, I know that "my flesh and my heart may fail, but God is the strength of my heart and my portion forever." (New International Version, Psalm. 73.26) Overall, evil can be described in many different ways and exemplifies many different characteristics. Although there is not one set definition, we can see throughout various works of literature and even in daily life that evil has no boundaries, always persists, and can be the cause of great suffering.
Since the beginning of time, fairy tales, stories and legends have shared a common theme where good and evil are played against each other. In the story of “Beowulf”, translated by, “Burton Raffel”, there is a hero who plays as a good character, and there is also a demon who rules the dark side. The hero Beowulf, agrees to take a journey to conquer the evil monster Grendel. But when Beowulf is trying to defeat the beast, Grendel fights back, causing integrity and generosity to vanish. The common theme in various tales like in Beowulf is, good vs. evil.
Montresor, fifty years after it happened, confesses to the murder of his foe, Fortunato. He justifies his actions by saying that Fortunato caused him a thousand injuries and therefore is seeking revenge.... ... middle of paper ... ... He tempts her by offering to give her independence from them, saying he is her lover, playing into her weakness of men.
Montresor is a man who feels pride in himself and in his family, so when Fortunato—an acquaintance of Montresor— “venture[s] upon insult,” Montresor “vow[s] revenge” against him (1). Montresor hastily decides that he must kill Fortunato, even though his use of the word “venture” implies that Fortunato had not yet insulted him, but nearly did. Montresor’s impulsive need for revenge causes him to formulate a plan to murder his acquaintance. He keeps Fortunato intoxicated by “presenting him…[with] wine,” he “fetter[s] him to the granite,” and he “plaster[s] up… [a wall of] new masonry” to trap Fortunato in the catacombs (39, 71, 89). All of these acts are signs that the need for revenge has made Fortunato insane. A person who has any sense of morals would not commit crimes such as Montresor’s. His impetuous decision to exact revenge caused him to lose his
One catches a glimpse of Montresor’s lost happiness from his obscure past, moreover his distressed self-esteem, in this statement. His façade begins to slip. The strain starts to show. At last Montresor leads Fortunato to the remote niche and secures him to the wall. Surprised Fortunato does not immediately respond.
On the other hand, it is obvious that "evil" Grendel could not survive without the "good" humans.
In times before printed books were common, stories and poems were passed from generation to generation by word of mouth. From such oral traditions come great epics such as England’s heroic epic, Beowulf. In Beowulf, the monster Grendel serves as the evil character acting against the poem’s hero, as shown by his unnatural strength, beast-like qualities, and alienation from society.
As children, we were taught that good and evil were black and white terms. The fairy tales that our parents would read to us have conditioned us to believe that characters such as the princess in distress or the prince in shining armour were nothing but friendly and good, while the troll guarding his own bridge or the fire-breathing dragon were the most frighteningly evil creatures of all. However, as we grew up, we learned that these distinctions are never so easily black and white, but more-so different shades of grey. We learned that the characters that we initially deemed evil had reasons for acting that way, and most of them out of their control. Such is the case with the main character in John Gardner’s Grendel. The character Grendel
In the epic poem Beowulf, the struggle between good and evil reveals its omnipresence in even the oldest of tales. The many allusions and symbols throughout the story relate to Christianity and other Pagan beliefs. By looking at them, it becomes apparent that the author of Beowulf believed that the constant war between good and evil is not only fought by the common man but also in the ranks of their highest esteemed rulers and warriors, and even in their dreaded nightmares where monsters lurk and wait for the death of man. Beowulf was written during the budding of Christianity in England, when it was newly forming. In the story there are obvious references to Christian rituals.
Vengeance and pride are fundamentally important to this short story. From the inception of the tale it is clear that the narrator is a proud, vindictive man; opening with, “the thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult, I vowed revenge,” the narrator immediately alerts the reader to the dark aspects of his own character. Because “insult” and not “the thousand injuries” caused the narrator to “vow” revenge, the reader can infer Montresor is prideful because, although he already had conflict with Fortunato, insult was what made the tense situation unbearable for Montresor––so much so that he vowed to take action. Use of the word “vow” is significant because it indicates that the grievance was meaningful in the mind of Montresor, allowing for the reader to more easily identify with the actions to be revealed throughout the course of the story; if the reader believes that Montresor was provoked in a profound way, ...
In any classic story about heroes and villains, the monsters involved are often characterized as the evil ones and, consequently, receive no justice under the law. Throughout the epic story Beowulf, the hero of the story encounters three monsters that are threats to society: Grendel, Grendel’s mother, and the dragon. The monsters in Beowulf are quickly targeted and destroyed because of the harm they cause to society. However, upon further examination of the monsters and the motives for their actions, the reader can view the monsters not as the cutthroat villains they may initially appear to be, but perhaps as victims of society. In today’s society, murderers and robbers are also portrayed as “monsters” because of the atrocious crimes
Carefully, cautiously the Montresor plotted precisely how he would exact revenge upon Fortunato. Much time and great energy was devoted to this plan, selecting a time that would be best: during carnival when the town would be celebratory, his servants apt to run off and join the celebration, when the two could silently disappear without notice or question. No detail is forgotten; he allows for no deterrents. He follows through with such a confidence that never does he stumble or hesitate in carrying out his plan. The Montresor indicates that he had never given. To continue with this ploy, he even goes so far as to express false concern for Fortunato as they pass through the catacombs. Blaming the nitre and damp, the Montresor suggests that they turn back as not to compromise Fortunato’s ill health, though he has no intent of doing so. Never once until the very end did Fortunato have cause to suspect that there were any foul plans afoot.
Evil is defined in multiple meanings. In J.R.R Tolkien’s works he describes evil in a variety of different ways. Like in the award winning book The Hobbit, evil is a big factor for the entire journey for the dwarves, Bilbo, and Gandalf, and without the evil in The Hobbit the quest wouldn’t have been necessary. So the question is what is evil? The definition for evil is profoundly immoral and malevolent. Tolkien portrays evil in The Hobbit by using trolls, goblins, fire breathing dragons, and other mythical creatures.
Out of the nearly seven billion people living in the world, not one can truly be classified as purely good or evil. Rather, people are a combination of both good and evil. The understanding of what it means to be good or evil is often flawed in today’s society. Good can best be defined as the ability to put others before one’s self. On the contrary, evil is a trait that is defined as having no mercy and lacking the ability to see another person's perspective. In Grendel, written by John Gardner, the main character named Grendel has been in battle for twelve years with King Hrothgar and his mead hall. Grendel can best be described in the novel as a sort of monster who has a tendency to become quite violent toward humans. Despite Grendel’s violence,
The famous author, Ruth Manning Gordon once wrote, “It [evil] is a grim business, in which we are fighting not a fellow human being, but a deadly force” (67).Gordon describes evil as concocting a product of destruction. This is similar to the maliciousness that causes extermination in Beowulf and The Pardoner’sTale. An example of this destruction is illustrated in Beowulf when the author wrote, “… smashed them unknowing in their beds and ran out with their bodies, the blood dripping behind him[Grendel] , back to his lair delighted with his night’s slaughter” (37-40). The monstrous behavior exhibited by Grendel proved deadly to others and cost the innocent the precious treasure of life. Similarly, The Pardoner’s Tale also demonstrates a deathly outcome through savage decisions. For example, Chaucer states, “Thus these two murderers received their due, so did the treacherous young poisoner too” (294- 295). Evil in the end of the course of the tale has lead to the tragic downfall of three men, and the impulsive decision motivated by avarice has been executed in
The major characteristics of the narrator and main character, Montresor, are anger, hatred, and revenge. In the story, he is angry with Fortunato because he believes that Fortunato has wronged and insulted him many times by saying, “thousand injuries of Fortunato I had borne as best I could…he ventured upon insult…” (Poe). In addition, Montresor’s hatred for Fortunato goes so far that he believes he must kill Fortunato. He mentions this in the story as, “[y]ou, who so well know the nature of my soul, will not suppose, however, that I gave utterance to a threat” (Poe). He seems to say that his soul is made of hatred and goes on to say he must give Fortunato the utmost punishment: death. Montresor even shows traits of revenge when he says, “…but when [Fortunato] ventured upon insult, I vowed revenge.” and “...I would be avenged…” (Poe). He is saying that he will get revenge on Fortunato, whom he is angry with and hates for being insulted by.