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History of salsa and rumba
History of salsa and rumba
History of salsa and rumba
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The History of Salsa
Grant Lee
Advisor: Mr. Gillespie
Research Question:
How did the musical characteristics of Salsa change since it’s beginning?
Since its humble beginnings, salsa has been quickly becoming a global sensation. At the beginning, Salsa was not the most popular genre of music because there were many other dominant genres in Latin America that shadowed salsa. As time progressed and multiple talented artists refined the music, it began gaining recognition by the world. The purpose of this paper is to analyze the evolution of salsa from its beginning.
By the 1940’s, the United States had recovered from the Great Depression, and the Great War had finally ended. Although the war had finally come to an end, communism still existed and many Cubans that were able to escape and remained in the United States. At the time, the hub of all multicultural events resided in the United States. Before the term “Salsa” ever
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existed, there were many Cuban style dances that helped plant the seeds of Salsa. About 10 years after the ending of the war, three main popular bands gave recognition to the small genre. Originally, these large mambo bands made use of the traditional salsa percussion section that is often composed of cowbells, erikundis (shaken instrument much like maracas), batas (double headed drums), shakers, congas (dual single headed barrel like drums), cajons (six-sided, box-shaped drum that is played by slapping a side of the cube), and guiros. Along with the traditional percussion section was the either horn-based conjunto or string-based conjunto that was typically accompanied by a piano. During the pre-salsa era, Machito and his Afro-Cubans made extreme development to the Latin music genre through his collaboration with many jazz musicians who helped fuse the two genres to create Latin Jazz. In comparison to salsa originally, one of his great works, “Tanga”, portrays the influence of jazz into the Latin music genre. The guajeo of the piano accompaniment begins to emphasize the “blue notes”: Traditionally Salsa tended to play the guajeo as an arpeggio that was mostly major, but in the case of “Tanga”, Machito fuses the jazz block notes and blue notes to give the Salsa piece a “jazzy” tune.
Another innovation Machito contributed to the Salsa community was the significance of the instrumentation. Traditionally, Salsa had often emphasized the main lead singer and the vocal parts to Salsa, but due to the use of newer instrumentation of the use of congas, bongos, and timbales there was a need to create a triumvirate between these three instruments, which led to the basis of most Salsa music. With the triumvirate of the three percussion instruments, the horns also adapted the same rhythmic vocabulary present throughout the percussion section. Lastly, Machito further developed the clave rhythm that is prevalent throughout the Salsa culture. In his music, Machito developed the 3-2 and 2-3 clave rhythm. At the beginning of each chord progression in his music was always instigated by the clave
rhythm: Furthermore, the jazz influence is present when he implements s the 2-2 cut-time rhythm. As observed in Salsa past the 1950’s, the influence of both jazz and Machito leaves an influence throughout the evolution of Salsa. 10 years after Machito, Mongo Santamaría rose to fame. Through the influence of Machito and his emphasis on the instrumental parts of music, Santamaría was able to debut with his talent as a conguero (congo player). Santamaría further rose to fame through his collaboration with Herbie Hancock. In similarity to Machito, Santamaría also collaborated with great jazz musicians. The legacies of Santamaría’s innovations are present in some of his greatest masterpieces. In his piece Mi Guaguanacó (1959), the prevalent motif of sixteenth rhythm with the bongos distinguishes Santamaría from his contemporaries at the time: Furthermore, Santamaría made contributions to the implementation of the congos. In his piece Afro Blue, Santamaría truly features his talent as a congo genius. Along with more modern jazz instrumentation such as the saxophone, Santamaría exhibits the congos and further develops the role of the instrument. The opening to the piece is based on the traditional African 3:2 hemiola (cross-rhythm). The magic of the beat is then accompanied by a jazzy bass passage featuring 6 cross-beats each measure of 12-8: The featured ostinato bass line shows the syncopation and jazz influence in the music. Furthermore, through this synchronization of the two instruments also shows the influence from Machito’s emphasis on instrumentation present in most of his pieces. Another musician during the 1960s that helped bring recognition to the boogaloo movement was Ray Barretto
During these times, the Latino community grew stronger and more diverse when different ethnic backgrounds migrated to the United States (predominantly New York City and Florida) such as Dominicans, Colombians, Cubans, and others who followed in those footsteps. The reader learns not only of the radical groups in the United States but the ones outside of it such as the groups in Cuba; Omega 7, Acción Cubana, and the Bloque Revolucionario. These groups were created to override the dictatorship that Castro implemented among the island. Throughout the 1970’s, the vast majority of the population in the United States was made u by the Latino community and soon their numbers made their votes principal towards the Anglo politicians. At the beginning of the Voting Rights Period, the United States saw that the Latino communities were no longer as involved in politics as it saw a decline of organizations. As time has repeated itself, the movements themselves reverted back to their primary goals which was political equality except this time around, it would be mixed together with both cultural pride and ethnic
The tradition still takes place today in many areas of Mexico. However, some parts of Mexico do the dance a little differently. The dance is more common in the central regi...
Morales, Ed. The Latin Beat: The Rhythms and Roots of Latin Music from Bossa Nova to Salsa and Beyond. Cambridge, Massachusetts: Da Capo, 2003. Print.
It was music of country people that celebrated the joys, the struggles, and the triumphs of the Mexican people. The Mariachi was a version of Spanish theatrical orchestra consisting of violins (usually two), guitars, also called “guitarron”, and a harp. The word “Mariachi” derives from the French word “wedding” or “marriage”. Music and dance were important elements of Spanish theatrical productions, enormously popular throughout the Spanish-speaking world during the colonial period. It was from this group that several of the most distinctive regional ensembles of Mexico developed, including the Mariachi. The musical form and ensemble of the Mariachi developed differently from region to region throughout time. The ensemble that is familiar today began to take shape in the nineteenth century in the state of Jalisco. In other areas such as Veracruz and Huasteca, the northeast region of the country, the ensemble evolved differently. By the end of the nineteenth century, the instrumentation consisted of the cocula or the vihuela, two violins, the guitarron, and two
Hernandez, Tanya Katerí, “The Buena Vista Social Club: The Racial Politics of Nostalgia.” Latino/A Popular Culture. Ed. Michelle Habell-Pallán, Mary Romero. New York: New York University Press, 2002. 61-72. Print.
During my visit, I was able to observe different dances that were very interesting. Two dances that caught my attention were the “Toro Mambo” representing the state of Sinaloa and “Payasos of Tlaxcala” representing Tlaxcala. The “Toro Mambo” from the region of Sinaloa is one of the most popular dances in Mexico. The dance is really interesting for the reason that it represents a story in where a bull would dance on a place known as the “mambo.” In this folk dance the dancer do movements at the same paste while trying to imitate how the bull would dance. In this dance the women wear long colorful dresses to represent joy and in order to move the skirts higher. In contrast, the men wear light color shirts and jeans that matches with their partner. In the other side the dance of the “Payasos de Tlaxcala” represents a story of a festival in the region of Tlaxcala. To perform this dance men and women dress like clowns in colorful outfits to amuse the people in the festival. During the dance, the dancers try to satisfy the public by putting humor in the dance and doing crazy movements. This dances are both very great and enjoyable to watch. It is amazing how you could learn so much in a little bit of time and in a beautiful art
When you read English con Salsa it can be almost impossible to imagine what its about, because how can you know how it tastes, how it looks or how it sounds. Gina Valdes author of the poem English con Salsa helps the reader what this words mean. She mixes these two words from two different languages and creates a unification for two different cultures. Throughout the poem she keeps of mixing both of the languages, mentioning important people from the American and Mexican culture. The poem is about latin people coming to the United States, who try to learn a new language and to live in a new culture. But the poem also describes how latinos latinize this new culture to feel more like home. Valdes tells the reader that latinos are going to keep their Latin culture with them although they are trying to learn the American language and customs they still embrace their Mexican traditions. This is why the poem is called English con Salsa, as Mexicans all they do when they eat something they have to add salsa to their food, it does not matter what kind of food their are eating, they just want to add their own touch, the spiciness, to taste better. The same is with English con Salsa, every person, from every other culture add their own touch. In English con Salsa, Gina Valdes uses humorous tone, image and simile to describe how latinos adapt to a new culture and keep embracing their culture.
Many Cubans in exile, such as my neighbor, Roca Beiro, a professional caterer whom I had the opportunity to interview, informed me that many Cubans have cut down on the starches they consume and that they try to follow a healthier diet. Due to the lack of time in their day to day life, many buy products, such as black beans, because preparing them from scratch is very time consuming. In addition, Cubans have added more salads to their diet, use less sauces, and prepare fewer potajes (stews). They have also adapted more American foods into their daily life since their children are exposed to them at school and through their acquaintance with endless chains of fast food restaurants in their communities. For example, breakfast in Cuba usually consists of café con leche and tostada (coffee with milk and Cuban toast).
“The most common highland dance is the huayno, which is performed to love songs. The most common Ciriello dance is the Macarena, Peru’s national courtship dance” (Morrison 112).
As stated earlier, there is no one creator of salsa, but the genre includes traditional elements of its cultural influences. Additionally, different cultures will play salsa in a particular way that is unique to their country: “. . . each African nation re-traditionalised the salsa sound along its own ethnic lines” (Román-Velasquez: 218). Despite these traditional elements, salsa can also be marketed as popular music. For example, there is a large market for salsa and Latin music in Europe (Román-Velasquez: 216). The music is also used to promote Latin themed businesses: “. . . salsa music has become popular along with Latin food and themed bars and there has been a growth of commercially run clubs, bars and restaurants” (Román-Velasquez: 217). The popularity and party culture associated with salsa, streaming from clubs and dancing, allowed promoters to easily commercialize the
I decided to analyze the poem English con Salsa by Gina Valdes, because I can identify myself with this poem in many different aspects. Both my parents and I were born in Mexico, but decided to move to the United States on February of 2000. With us moving here, we brought along our traditions and customs. My family has a blend of American culture with Latino culture since a few of my uncles married American women and had children. I feel that Valdes poem is about finding that “in between” feelings that are brought up when two cultures are mixed together.
The culture of Miami has various influences, but for the majority it is Latin. People from Latin America including places like Cuba, Haiti, Puerto Rico and many others have inhabited Miami for many of years now. While over half of the population were born in a foreign country it is common that people speak English just as much as Spanish. A key part to the Cuban community is called Little Havana, which gets its name from the Cuba’s capital city. This is a place fu...
Music is essential to any culture. Its a vital part of being human and can significantly impact our lives. No matter where one is from, music is an escape that everyone seeks because they can relate to it. This social link keeps us tied to the world, even with different cultures and languages. Afro-Latinos have helped shape the music in America, many times with help from other cultures. Many types of music Hispanics have produced have impacted the United States. One of these types of music is named Bachata. Hispanics in the US have helped shape bachata, even though it originated in the Dominican Republic. With its profound lyrics many can relate to, its catchy rhythm and simple dance, bachata is as popular in the US as it is in Central America. In the 1980s and 1990s, the growing Dominican population in the United States became an important fan base for bachata. Dominican Yorks influence of traditional bachata with the artistic and cultural diversity of life in New York, making bachata one of the fastest growing music genres of the 21st century (Pacini Hernandez.)
African, French, Portuguese, Haitian, Jamaican and Chinese immigrants helped to shape a musical and culinary heritage that 's distinctly Cuban. Cuban music exhibits an insistent beat, complexity and intensity that make it immediately recognizable around the world. The ingredients in Cuban cuisine may lack drama, but ultimately, they work together in perfectly spiced dishes that bring out new flavor notes in common ingredients" (HowStuffWorks). In Cuba, the most popular cooking style is called criollo in which the main ingredients are chicken, beef, pork, eggs, beans, rice and vegetables. Cubans use many common spices in their dishes. Some other Cuban dishes are empanadas, pan con bistec, arroz con pollo, and moros y cristianos. In Cuba western clothing has been worn for many years, but casual clothing is popular also. Latin styles of clothing like bright colored shirts and blouses and ruffled skirts have been in Cuban fashion as well as Afro-Cuban styles. Some popular Cuban holidays and celebrations are Liberation Day, International Women 's Day, Labor Day, and Christmas. There are a couple of popular sports in Cuba like boxing and football, but baseball is the most popular. Baseball is considered the national sport of Cuba. "The national baseball team of Cuba is easily the best in Latin America and often dominates regional competitions in this sport. The
The Latin American music scene is an amazingly diverse, engaging and entertaining music culture. Thomas (2011) explains, “…Latin American music has engaged in ongoing dialogue and cultural exchange that has profoundly affected music making in Europe and the United States and, more recently, in Africa and Asia as well”. This paper will be describing different aspects of the music culture from its musical features, to the historical aspect of this interesting music culture. Also, I will discuss a personal experience with Latin American music. After researching the music culture, I attended a concert performed by Boogat, an Emmy award nominated Latin American musician from Quebec who has toured all over North America. Latin American music culture