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Japanese culture and religion
Shinto religion in japanese society today
Similarities of shintoism and the Japanese
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Known for its Japanese origin, like a cherry blossom, Shinto bloomed into the world of theology. Fighting the more popular early religions of Eastern Asia, such as Buddhism, was a tough battle, but Shinto embraced those religious views and found its way to distinguish itself and become a successful Japanese religion. It brought with it a new sense of self, different beliefs, and new ways of worship.
Around fifth century CE the religion of Shinto was born in the islands of Japan. Being a country united by populations of people who settled on its islands from across Eastern Asia, Japan had a huge religious influence. Shinto started by the accumulation of the practices and traditions of many of the East Asian religions from countries such as Korea
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The Japanese people believe in kami, roughly translated as ‘gods and spirits.’ But each of these kami are not particularly people; they consist of objects and natural forces as well. In reality the Shinto theology is not talked about in books or described to anyone, therefore it remains a mystery who or what the Kami really are. Like many things in the Shinto religion, they say that the kami are experienced rather than described. (Eller, Kami, 2-3). These kami are worshipped in many different ways. The traditions and practices of Shinto include many things, from shrines, to worship, to festivals. Shrines are the number one piece to the Shinto religion and they range up to eighty thousand (Eller, Shinto Shrines, 2). In these shrines they have what is called a Torii, or gate, at the entrance. They also have something called a Shinmenawa, described as a rope looking figure that marks the top of the border of a sacred area; sometimes located on the torii (Eller, Shinto Shrines, 4). These shrines came to be from early Japanese architecture and then became particular to Shinto shrines. One of the most famous shrines is called Itsukushima in Hiroshima. The torii stands on the ocean and engulfs the entire island as the shrine (Eller, Shinto Shrines, 6). At each of the shrines, the kami are worshipped. The basic shrine visit consists of walking through the tori up to the temizuya, or pavilion, purifying oneself by pouring water and rinsing their mouth with a bamboo ladle, walking up to the shrine, placing a coin in the donation box and ringing the bell, bowing twice to respect the kami, and then clapping twice to get the attention of the kami, and finally ending the visit with a prayer and a bow (Eller, Shinto Worship, 4-6). Another way to worship the kami is to celebrate through festivals, matsuri, at each one of the Shinto shrines. “The festivals that are common to most shrines are New Year’s, Harvest, and Rice
Kasulis starts by comparing Shinto thought to non-Shinto ideas to lay a backbone for the rest of his analysis of this ancient Japanese religion. Once the backbone is complete he begins to discuss the connection between Japanese culture and Shinto practice by explaining many modern Japanese traditions and Shinto beliefs. Kasulis spend most of the work to bring the history of Shintoism in Japan from prehistory to 2002 as well as the mixture of Shintoism and Buddhism that eventually led to an imperialistic point of view after they were separated. He concludes this source by discussing the extenuating circumstances that led to the Yasakuni shrine controversy.
For many years, Japan kept themselves distant from the western world and by the 1600s, foreigners had been excelled and Christianity was
Shintoism is a polytheistic religion that believes the world was created by “Kami” (deities or spirits). Although Kami are thought to be invisible presences, they are treated as persons and are given names. Kami are not believed to be living beings in a distant realm; rather their presence is felt as powers in or near this world. Two of these Kami, Izanami (“female who invites”) and Izanagi (“male who invites”) are said to be the creators of the Japanese Islands, as well as three major
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
Shintoism has no founder ,and the history behind the technicalities of the rise of Shinto are rather obscure. Experts don't agree as to when Shinto became a unified religion more than just a label to give to the different faiths of Japan. Before the arrival of Buddhism, Shinto referred to the many local cults of the prehistoric Japanese people. These people were animists; devoted to the worship of nature and spirits. These spirits were the Kami; found in living things, nonliving things and natural phenomena. The early Japanese created a spiritual world—and rituals and stories to accompany it—that seemingly gave them control of their lives. It wasn't considered a religion at those times, early Japanese people regarded their faith as a commonality as a part of the natural world. The realms of Earth and the supernatural were closely integrated into each other for them. (“Religions”)
Shintoism is a religion that is from the Japanese culture Shinto means “the way of life.” Shinto is an ancient belief that is still practiced in Japan. The Meiji Restoration in 1868 brought reorganized of Shinto. This made Shinto officially separate form Buddhism. There are still shrines and rituals that are done to this day. (BBC) Shintoism believes that everything should be
The religion of the Japanese people is called Shinto. Shinto translates to Way of the Spirits. Some say that it is more than a religion, it is a way of life for the Japanese people. It is closely paralleled by the Japanese cultures and way of life (Hirai, 2007). Shinto has been a way of practicing faith and living a pure life in Japan for over 2,000 years. Shinto is in every aspect of the Japanese life. For example: ethics, politics, social structure, artistic life, sporting life, and of course spiritual life (Religion, 2017). Nowadays, the people of Japan mix some Shinto and Buddhism in their lives as far as their spiritual beings are concerned. Shinto is a very free religion. There is no God, no commandments, no founder, and no scriptures. Rather than worshiping a God, Shinto followers worship kami, or spiritual energy (Hansen 2007).
Hayao Miyazaki’s Princess Mononoke is a development of Japanese animation that can be seen as a romantic fable of two characters that were brought together through one cause; however, Miyazaki’s film can be seen as a Japanese cultural production. It is seen as a cultural production because it shows elements of Shinto through the Kami and the use of water for purification, as well as the female stereotype reversal that was quite dominant in the time of the Heian period. The characters in Princess Mononoke interact with the kami (gods or spirits) when they are in sacred sites or areas that assist in the contact. In Princess Mononoke, the mountain is the place where the characters make contact with the kami, which is their Shinto shrine because “originally there was no shrine building; rather, a shrine was simply a sacred precinct set apart in a certain area or around a sacred object such as a tree or stone” (Earhart, 1982, 34-35).
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
Developing Japanese Buddhism paralleled this by emphasizing the inbuilt Buddha nature within humans. Physical merges between Shinto and Buddhism were seen in how the places of worship in Japan were organized and overseen. Some Shinto shrines were fully transformed into Buddhist temples, while other shrines existed within them. And, on occasion, Buddhist priests would assume authority over these shrines. Additionally, the “stylistic
An important aspect of the Japanese culture was their belief system, which consisted of Buddhism
(2) The shrines in Japan are built to honor the spirits. These shrines are wooden houses where people go to pay respect and pray for good fortune. In Spirited Away there are many shrines that line the road on the way to spirit world. One of these shrines is at the entrance to the bathhouse. The bathhouse is where most of the movie takes place and is cultural significant to the Japanese people.
Japan is a large island off to the east of China it is a great country that has a rich culture. The Japanese religion is based off of two main beliefs, the belief in Shinto and Buddhism many Japanese people believe consider themselves both. The Japanese people were known to be around as early as 4,500 B.C. They have constructed their government style to a constitutional monarchy where they do in fact have an emperor, but he has limited power within the country. The main power of the country is held by the Prime Minister of Japan. Japan is made up of many islands that extend along the Pacific coast of Asia. The land area is made up of a lot of forest and mountainous area that cannot be used for agricultural, industrial or residential use. Japan also has one of the largest and growing economies in the world. They are growing every day and it is all because the people of Japan work very hard in order for their economy to flourish as it has.
They must remain well kept at all times. The most popular shrine is the Grand Imperial Shrine. It belongs to the Sun Goddess Amaterasu. It is so popular that “every Japanese who takes the Shinto traditions seriously tries to visit this Shrine at least once” (You...