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France’s involvement in WW2
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Vlad Slivkov
Why did, Jean Anouilh in his play Antigone chose Creon to represent Marshal Petain?
Jean Anouilh, considered one of the greatest play writers and dramatists of the twentieth century is remembered greatly for his innovative tragedies, heartbreaking passions and charming poetry. His best-known play, Antigone, is a tragedy that derived from the Greek mythology and Sophocles’ “Antigone” all the way from fifth century B.C. Anouilh wrote this play at the heat of the World War II and it took only a couple of years for the play Antigone to be set on stage. Anouilh’s version of Antigone, begun a run of five hundred performances in Paris at the Theatre de l’Atelier on February 4, 1944 (xlvi). Even though the play was produced during the
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Nazi occupation and under Nazi censorship it still provoked fierce controversy and even was encouraged throughout the war by the Germans and collaborators for propaganda reasons. Although the play had its production budgets minimal, and materials for sets and costumes short in supply, Antigone still continued its performance. When Anouilh was writing this play he took into a careful consideration the message that he will send, that will not oppose the Nazis but at the same time stay on the French side. Anouilh’s Antigone is purposefully ambiguous and profound in respect to opposition of authority that is represented by Antigone and the recognition of it, which corresponds to Creon. However, Anouilh still makes clear, fine parallels to the French Resistance and the Nazi occupation. Jean Anouilh in his modified play Antigone had specific reasons and purposes for using the character Creon to embody Marshal Petain. There were three primary reasons why Anouilh chose Creon to represent Marshal Petain. The first purpose wasto promote French Resistance against the Germans and their collaborators. Anouilh knew very well that through theatre performances he will be successful in promoting French Resistance during such harsh and perilous times in Nazi-occupied France. Secondly, Anouilh preferred Creon to symbolize Marshal Petain because Creon’s role in the play Antigone is very vague which could serve as a vehicle in transporting Anouilh’s anti-Nazi beliefs and morals. Finally, Jean Anouilh picked Creon to represent Marshall Petain for the purpose of illustrating Marshal Petain as a traitor to homeland. The correlation between Marshal Petain and character Creon is very obvious in Anouilh’s play, Antigone. The first primary reason why Jean Anouilh chose Creon to represent Marshal Petain in his play Antigone was to promote French Resistance against the Nazis and their collaborators.
It is very essential to comprehend the settings of when the play was written and when it went to performance. As the Nazi forces invaded France in July 1940, “It took only six weeks for France to capitulate to the German invaders,” (According to Shirer, William L.) and the Nazi rule continued until August 1944. Under such conditions Germans had set up a puppet government in Southern France at Vichy under the direction of a Nazi collaborator, Marshal Petain. During this time period there were many individuals that opposed this regime, including Jean Anouilh, who encouraged the resistance. Through his play, Antigone, he was able to disguise a message for the French. As Ted Freeman said, “At first, certain of Anouilh’s compatriots hostile to collaboration with the Germans, French people interpreted Antigone as a play with meaning for a country suffering under alien rule” (xlvi). According to Anouilh’s play, Creon figures as the Nazi collaborationist ruler, resembling Marshal Petain and the French audience of the play perceived Antigone as the French Resistance. The tone of the author in Antigone criticizes Creon, which makes a parallel to Anouilh opposing the Vichy Government. When Marshal Petain came to power under a puppet government he tried doing “what is best for the country” by capitulating to Germany and compromising with Germans to keep the Nation from war, which is very alike to Creon who values compromises and tries doing what was best for the greater good for the city of Thebes. During the conversation with Antigone, Creon tries persuading her to go home but she refuses (33).Through the creation of the play Antigone, Jean Anouilh attempted to spark French Resistance against the Nazis and their collaborators. Anouilh was successful in this project since by 1944 there were 100,000
members of the various resistance movements that existed in France (Chris Trueman). Anouilh had profound allegorical meaning in the play Antigone. Jean Anouilh had another intention in making a parallel between Creon and Marshal Petain. Creon’s role in Antigone is very vague and controversial, which serves as a great vehicle to transport Anouilh’s beliefs and thoughts through the Nazi censorship. During the World War II, especially in France it was almost implacable to transmit any anti-fascism ideas. Albert Camus once summed up that, “Antigone is right – but Creon is not wrong”(xlv), this is how carefully and purposefully Anouilh wrote this play, to pass a message for French Resistance but at the same it had to pass through the Nazi censorship. Anouilh’s Antigone had been authorized for performance without any major opposition (xlvii). German bureau of censorship had no pretensions with the performance of this play. The reason for this is straight: the Nazis and their French collaborators had their own way of interpreting Antigone’s and Creon’s role. One of the German collaborators, Charles Mere had nothing to admire in Antigone and even denounced her by saying, Antigone was a “degenerate, unintelligent madwoman whose revolt produces only anarchy, disaster and death” (xlvii). Nazis and their French collaborators had in fact another reason to be pleased with the performance of Antigone: this reason concluded in the fact that Anouilh portrayed Creon very favorably. Many collaborators had agreed that “The real hero is Creon, the just ruler, a slave to his duty who sacrifices everything that is dear to him for the sake of his country” (xlvii).Creon attempted to do everything to save Antigone from death but he failed (37). The collaborators believed that since Anouilh portrays Creon so favorably then it must be the same exact case for Marshal Petain. In Anouilh’s Antigone Creon comes and saves Thebes, same with Petain who came from a well-earned retirement to save his country, France. This direct correlation made the collaborators believe and agree that Anouilh’s Antigone had no anti-Nazi message. Anouilh made a great correlation between Creon and Petain to help his play get through the Nazi censorship. Anouilh’s veiled criticism of the Nazis must have permitted it to be performed in occupied Paris because Anouilh's gloomy view of humanity made the play seem unpolitical. His use of Creon’s ambiguous role was a key factor in allowing this play to go in performance. Jean Anouilh had another profound reason in making an evident parallel between Marshal Petain and Creon. By using Creon as a character in his play Antigone, Anouilh was able to successfully illustrate Petain as a traitor to France. Charles Williams, a historical politician once wrote, referring to Marshal Petain that “the hero of France became a convicted traitor and changed the course of history.” According to Anouilh’s descriptions, Creon could be seen as a traitor to homeland. By using Creon, Anouilh wanted to transmit a message and make a connection that Marshal Petain is a traitor to France. Marshal Petain acted very alike as Creon did. Creon is a character that just quietly confronts laws while, Antigone stands up for her beliefs and morals, she even says, “They have uncovered my brother’s body. I must go and bury him” (34). Creon traded the morals and beliefs just to confront the law. Creon expresses that, “I must have her put to death” (50). Petain had a similar situation. He failed to save France from the invading Nazis. Also, Petain collaborated with the enemy. Through the character Creon from the drama play Antigone, Anouilh wanted to send a message that Marshal Petain is a traitor. Jean Anouilh’s political allegory, Antigone, has several interesting characters. One of them is King of Thebes, Creon. His niece wanted to follow her beliefs but Creon with his desperate want to follow the order, put her to death. The author of this book, Jean Anouilh chose Creon to represent Marshal Petain for several key factors. Through this political allegory Anouilh tried sending a message to French citizens for resistance against Germans and their collaborators. However to do so, Anouilh needed the play to pass through the Nazi censorship. This task may seem impossible but Jean Anouilh made it possible simply just by making the role of Creon in his play more ambiguous. At the same time Anouilh sent another message to his French people that Petain is a traitor to homeland. The use of character Creon and the occurring condition around him helped Anouilh transport his thoughts to the audience of the play Antigone. Works Cited: Shirer, Williams L."France in Defeat, 1940," EyeWitness to History, www.eyewitnesstohistory.com (2006). Chris Trueman. "The French Resistance". HistoryLearningSite.co.uk. 2014.Web. Williams, Charles. Pétain: How the Hero of France Became a Convicted Traitor and Changed the Course of History. New York City: Palgrave Macmillan, 2005. Print.
Since the play’s inception, there has always existed a contention concerning the true hero of Sophocles’ Antigone. It is a widely held belief that Antigone must be the main character simply because she and the drama share name. This is, of course, a very logical assumption. Certainly Sophocles must have at least meant her to be viewed as the protagonist, else he would not have given her the play’s title. Analytically speaking, however, Creon does seem to more categorically fit the appellation of “Tragic Hero.” There is no doubt as to the nature of the work, that being tragedy. Along with this genre comes certain established prerequisites, and Creon is the only character that satisfactorily fits them all.
The film adaptation of Sophocles’ Antigone portrays the text substantially well in several ways. The filmmaker’s interpretation encourages the audience to be discerning as their perception of the Greek tragedy is enhanced. The play becomes profound and reverberant because of the many interesting elements of production. These include musical score, set design, and the strategic costuming – all of which advocates an improved comprehension of Antigone.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact that this passionate and pious young woman was condemned to living imprisonment.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold.
A Greek drama is a series of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under the theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. The grand debate over which character can hold the title of the tragic hero has been discussed in the literary world for ages.
Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
To begin with, an in depth analysis and understanding of Creon's intents and actions must be established in order to evaluate the reactions of Antigone and Ismene. The central conflict of Antigone derives from Polyneices' betrayal to the city of Thebes. As the ruler, Creon naturally feels compelled to exert his authority by refusing Polyneices a proper burial "for the birds that see him, for their feast's delight" (162). The grotesque imagery evoked not only illustrates Creon's endeavor to discourage further rebellion, but also portrays a personal defense to protect his pride; this need to reassert his pride significantly heightens with Antigone's involvement. From Creon's perspective, leniency represents vulnerability within a leader "if he does not reach for the best counsel for [Thebes], but through some fear, keeps his tongue under lock and key"(167). Throughout the play, the symbol of "tongue" frequently recurs, illustrating how society cond...
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
When the play starts, it starts with Antigone talking with her sister, Ismene. She talks about burying her brother, Polynices. Even though Ismene reminds her that this would be illegal, she goes ahead and buries Polynices anyways. Because of this, Antigone is a more important character than Creon because this action alone started the play’s entire chain of events. Without this, Thebes would have gone on as usual, and Creon would have been king of Thebes.
Both Sophocles and Jean Anouilh use the simple story-line of a girl defying her uncle and king in the face of death to reflect upon the events and attitudes of their days. Sophocles' Antigone models the classical pattern of tragedy by incorporating key elements such as a tragic hero with a fatal flaw and the Man-God-Society triangle. Creon is the tragic hero who disturbs the natural harmony of Thebes by denying Polyneices a funeral. Antigone is the catalyst who forces him to reckon with the consequences of his pride and arrogance. In the twentieth century, Jean Anouilh takes Sophocles' drama, strips it down to its core, and weaves an entirely different version of the story. Anouilh redefines "tragedy" by removing the conventional tragic hero, the Man-God-Society triangle and the black-and-white distinctions within the story. He creates a heroine with human faults and emotions, whom society can both embrace and emulate, in order to criticize the Vichy collaboration with Nazi Germany during WWII.
The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This in turn creates an excellent tragedy.
..., this sense of arrogance angers Creon to a point beyond belief. Antigone’s refusal to cooperate causes Creon to go mad with irritation and frustration. Wanting to show his sense of power, he refuses to back down in fear of losing his position. His stubbornness grows stronger as Antigone continues to disobey his commands. Antigone’s strong and steady foundation helps her show defiance. She is able to overcome the opinions of the people and commit to helping her brother regardless of the after effects. She ignores what everyone says and does only as she wants. She is powerful, both physically and mentally, and is successful in her tasks. Antigone matures into a commendable and respectable character in which she depicts her rebelliousness and bravery, pride and tolerance, and sense of moral righteousness to demonstrate fundamental character development in the play.