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As a result of Enkidu's death, Gilgamesh makes a final journey to find spiritual fulfillment and self- discovery. The following days after Enkidu passed Gilgamesh mourned and cried out, “ Hear me, O young men, listen to me, / Hear me, O elders of Uruk, Listen to me!/ I mourn my friend Enkidu,” (VIII. 36-38) in addition to calling out to Enkidu, “Come back to me! You hear me not.” (VIII. 50) This is the point in the Epic where an affectionate side of Gilgamesh is shown. Although Gilgamesh mourns he also becomes very angry, “Tearing out and hurling away the locks of his hair, / Ripping off and throwing away his fine clothes like something foul.” (VIII. 57-58). This is when Gilgamesh takes out on a journey of his own. He commands a “... blacksmith, lapidary, metal worker, goldsmiths, …show more content…
jeweler!
/ Make an image of my friend, Such as no one ever made of his friend!” (VIII. 61-63) He then creates “... the ultimate resting place, in a perfect resting place…” (VIII. 64-65) for Enkidu to lay. Gilgamesh feeling so passionate about the influence Enkidu left on him, he feels the needs to make sure Enkidu’s legacy lives on forever. This being the reason Gilgamesh starts his journey “ Towards Utanapishtim…” (IX.7) to find a way to become immortal. Gilgamesh first comes in counter with “[...the scorpion monsters who guard the gateway to the sun’s passage through the mountains.]” (IX) who told him he has 12 hours to pass through the tunnel. When Gilgamesh get to the end, “ He went forward, seeing the trees of the gods./ The carnelian bore its fruit,/ Like bunches of grapes dangling, lovely to see…” (IX.77-79) basically rebirthing Gilgamesh like in the bible when Adam and Eve ate from the tree in the garden. From then, Gilgamesh makes it to the tavern of Siduri, who is at first frightened of Gilgamesh, but sees the pain he’s going through and is willing to talk to
him. Gilgamesh says to her, “ After death I could find no life….” (X.63) and he continued to tell her how he wandered the steppe and then ask, “May I not see that death I constantly fear!” (X.66) but Siduri informs him, “ The eternal life you are seeking you shall not find.” (X.69) In other words, because Gilgamesh is only Two parts god he can not withhold eternal life. The gods purposely created man to die to generate balance throughout the earth. Finally Gilgamesh makes it to Utanapishtim, since Siduri could not give him what he was looking for, and as he was told before there is no way for him to be immortal. Eventually after Gilgamesh understands that there's nothing he can do, Urshanabi, the boatman, took Gilgamesh; Let his body be rinsed clean. Let his headband be new, Have him put on raimet worthy of him. Until he reaches his city, Until he complete his journey, Let his garments stay spotless, fresh and new. (X.260-265) cleansing Gilgamesh from all negativity and hate. This was the new beginning for Gilgamesh. Looking back, in the beginning of The Epic, Gilgamesh was greedy and selfish but after forming a relationship with Enkidu and traveling across the middle east, Gilgamesh becomes a fantastic king. Although Gilgamesh never truly finds happiness, through meeting Enkidu and proclaiming his fame, he finds enlightenment through self discovery. It took Gilgamesh meeting many gods, goddess, demi gods and monsters to find out what type of king he wanted to be, but in the end he leaves a legacy.
Gilgamesh changed from an oppressive King to a good ruler. Before Enkidu, he was a selfish, a brutal, and an intimidating King. Enkidu went on adventures and watched over Gilgamesh. They were a team. The Epic of Gilgamesh states, “I have wept for him day and night. I would not give up his body for burial. I thought my friend would come back because of my weeping. Since he went, my life is nothing.” The statement shows the love Gilgamesh had for Enkidu. “Gilgamesh washed out his long locks and cleaned his weapons; he flung back his hair from his shoulder; he threw off his stained clothes and change them for new” (The Epic of Gilgamesh). The washing of his body, and the changing of his clothes represented the change that Gilgamesh experienced all because of the love for Enkidu and because of the tragedy of Enkidu.
In many literary works we see significant transitions in the hero's character as the story is developed. This is also true in the Epic of Gilgamesh with its hero, Gilgamesh. In this narrative poem, we get glimpses of who Gilgamesh is and what his purposes and goals are. We see Gilgamesh act in many different ways -- as an overbearing ruler resented by his people, a courageous and strong fighter, a deflated, depressed man, and finally as a man who seems content with what he's accomplished. Through all of these transitions, we see Gilgamesh's attitude toward life change. The goals he has for his own life alter dramatically, and it is in these goals that we see Gilgamesh's transition from being a shallow, ruthless ruler to being an introspective, content man.
Before his journey, Gilgamesh, who is half god and half human, does whatever he wants. He sees himself as a god and he acts like one until he meets a man by the name of Enkidu. Enkidu is half man and half animal. As their friendship grows, the two become very close and Gilgamesh begins to act more in line with the human side of himself, as does Enkidu. Gilgamesh’s life comes to an abrupt halt when Enkidu dies. Gilgamesh, who has never felt a loss so dearly before, is determined to bring Enkidu back to life, so he leaves his hometown on a to journey to find the god Utnapishtim. This is where his Road of Trials begins. While wandering in the desert looking for Utnapishtim, Gilgamesh figures out that, “His life became a quest/To find the secret of eternal life/ Which he might carry back to give to his friend” (Mason, 55). For the first time in his life Gilgamesh thinks of someone else before himself. He had always been drawn to the side of himself that is half god but...
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Gilgamesh exemplifies character development through the arrival and death of his best friend, Enkidu. At first, the people of Uruk describe their ruler Gilgamesh, with resentment of his actions. They complain “His arrogance has no bounds by day or night. No son is left with his father, for Gilgamesh takes them all…yet the king should be a shepherd to his people. His lust leaves no virgin to her lover, neither the warrior’s daughter nor the wife of the noble; yet this is the shepherd of the city, wise, comely, and resolute.” This causes the god of Uruk, Anu, to create Enkidu, a companion and diversion for Gilgamesh. Immediately after their friendship begins, Gilgamesh’s selfish characte...
Gilgamesh, feeling the fear of his own mortality, sets out on a journey to search for a way to preserve himself. Although the journey that he endures is much larger than life, Gilgamesh comes to realize that he can never achieve immortality. Before the creation of Enkidu, Gilgamesh is a man without an equal match. He is an individual with overwhelming power, and it is because of this that makes Gilgamesh a very arrogant person.
Gilgamesh and Enkidu 's relationship is described in many ways, many different tones and increasingly warm, durable. Not only sacrifice for each other in times full of "tough challenge" but also in everyday life. When the gods in heaven Meeting decided the animal killers sun would "die for his crimes," Gilgamesh and Enkidu must meet parting scene. Having said that god Enlin variants decide Enkidu must die, but other variants said Enkidu 's death on her self for spiritual friendship. Meanwhile, losing a loved one, Gilgamesh extreme grief, he hugged you cry bitterly: "O my brother, you are who hunt wild donkeys in the mountains and storms ... Your ears do not hear, closed your eyes ... and your heart stopped beating again my heart is cramping terror ". Seven days seven nights, Gilgamesh does not leave the body of his best friend, his body becomes weakness, emaciation, stoutness dissipate, beauty is no more powerful. Grief over the death of a close friend as "haggard face ... corrode heart ... stomach cramps" Gilgamesh. He thought about the injustice, cruelty reigns in the world and determined to do everything to get your body back to earth. This shows that, since ancient times, people have a concept of such great affection. They built themselves a firm support for the life of the spirit is always in harmony and equality. Thinking, feelings of ancient civilizations
Gilgamesh begins to search for the answer to everlasting life – immortality – in order to escape the fate of his friend Enkidu as evidenced by the line “Because I am afraid of death I will go as best I can to find Utnapishtim who the call the Faraway, for he has entered the assembly of the gods.” (23) One his journey Gilgamesh endured many challenges that would have made an ordinary man turn back such as the scorpions who stand guard at the gate of the great mountain Mashu – “At its gate the Scorpions stand guard, half man and half dragon; their glory is terrifying, their stare strikes death into men, their shimmering halo sweeps the mountains that guard the rising sun.”
Although characters in literature can have different traits, these traits help them complement each other and develop the plot. In Gilgamesh: A Verse Narrative, by Herbert Mason, Gilgamesh and Enkidu display similar and different characteristics when they meet and go on their journey to fight Humbaba. The two start their adventure from Uruk and travel to the forest where a monster hides. During this journey, Gilgamesh and Enkidu’s effects on each other are shown due to events in the plot. In Gilgamesh: A Verse Narrative, by Herbert Mason, Gilgamesh and Enkidu are portrayed to be similar and different through character traits and values in order to help each other evolve and develop the plot.
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
Gilgamesh and Enkidu are two distinct parts, a yin and yang, that compose a whole. Regardless of their dichotomous nature, they both utter the same set of verses in different circumstances: “Why, my friend, do you speak like a weakling? With your spineless words you make me despondent,” (19, 41). In the first instance, the proud and ignorant Gilgamesh is the speaker, encouraging Enkidu to take on the challenge of fighting Humbaba, a mighty giant that Gilgamesh has never encountered before, whereas, in the second instance, Enkidu is the speaker, experienced and aware of the situation when they finally face Humbaba, urging haste and forcing Gilgamesh to fulfill his quest. In both instances, Gilgamesh and Enkidu downplay each other’s strengths
Everyone has qualities that are heroic and noble, and everyone has their flaws. No matter who they are, or how perfect others think they are, people still have some negative qualities that can hurt their heroic ones. In the book, The Epic of Gilgamesh, by Benjamin Foster, both Gilgamesh and Enkidu had positive and negative characteristics that affected the outcome of their journey and their adventures they experienced throughout their lives.
He, however, ruled with a tyrannical behavior in ways such as sending young men to fight in senseless wars, fulfilling his sexual satisfaction with young brides on their wedding night, and treating his people as if they were beneath him as human beings. Upon wrestling and defeating Enkidu in a battle, the two became extremely close as friends. Their friendship influenced and shaped Gilgamesh’s perception of the world, especially upon the death of Enkidu. Once his close friend passed away, Gilgamesh became more self-aware of his own mortality and sought for the answers of gaining immortality. Although this may seem like a selfish act of his part, Gilgamesh underwent a major character transformation during his journey in the underworld. Upon meeting and hearing the story of how Utnapishtim was granted immortality by the gods, Gilgamesh accepts the challenge put forth by Utnapishtim to stay awake for six days and seven nights. After failing the challenge, Utnapishtim was persuaded by his wife to provide Gilgamesh with a consolation prize due to his extensive journey to the underworld. He informed Gilgamesh of the existence of a magic plant at
One of the main themes in the epic is that death is inevitable, which is shown through Enkidu's death. When Enkidu dies, Gilgamesh becomes very worried, because he realizes for the first time that everyone is going to die at some point in time. The fact that Enkidu is a close friend makes it even more visible to Gilgamesh that everyone is mortal. Then, along with this realization, comes the theme of denial. Gilgamesh does not want to accept the fact that he will die. He denies the truth, because he does not want to think about the truth or cope with the tragedy that has struck him. "And he-he does not lift his head. 'I touched his heart, it does not beat'" (Tablet VIII, Column II, 15-16). "'Me! Will I too not die like Enkidu? Sorrow was come into my belly. I fear death; I roam over the hills. I will seize the road; quickly I will go to the house of Utnapishtim, offspring of Ubaratutu. I approach the entrance of the mountain at night. Lions I see, and I am terrified. I lift my head to pray to the mood god Sin: For...a dream I go to the gods in prayer: ...preserve me!'" (Tablet IX, Column I, 3-12).