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Literary analysis of dante's inferno
Literary analysis of dante's inferno
Literary analysis of dante's inferno
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Dante’s Inferno was written by a Renaissance Poet named Dante Alighieri born in 1265. He wrote this poem after being banished from his home town in Italy; and naturally he wrote a story about his enemies burning in the eternal inferno that is Hell. This epic poem tells a tale of Dante being led by Virgil (Who is another poet that Dante looked up to) down through the inner circles of Hell. Dante gives a lot of gruesome details about what happens in the Inferno and tells us of various beasts and historical people along the way. Even though a lot of the epic poem is fiction and Dante being dramatic, Dante’s Inferno has many parts that are Biblically accurate. The eternal torment that awaits those in Hell is quite true to the Bible, Matthew 25:46 …show more content…
states, “These will go away into eternal punishment, but the righteous into eternal life.” This is Jesus speaking of the eternal torment that awaits sinners who don’t follow Christ. Another thing that Dante was correct about, is that everyone shall be judged. “They yearn for what they fear for” (Canto III Dante). This quote from the poem can help explain how even Dante understood that the judgment day will be coming. Lastly, a huge thing in Dante’s day is that; no matter your social status you will still go to Hell with everyone else. This is contrary to the corrupt Church at the time which would allow a pardon from your sins if you had the coin. In the poem Dante’s Inferno, not everything is true to the Bible, but he was right about the eternal suffering, that Cook 2 everyone will receive judgment, and that no one can escape this judgement if they do not have Christ. “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” (Revelation 21:8). This is what the Bible has to say about the torment that await those in Hell. They will burn for eternity in a lake of fire, this is the eternal torment that all sinners deserve. This is very similar to what Dante writes about in his poem where he states, “But fix thine eyes below, for the river of blood is near, in which boils whoso doth harm to others by violence. “Empedocles taught, as Dante may have learned from Aristotle, that Love and Hate were the forces by which the elements of which the world is composed were united and dissociated. The effort of Love was to draw all things into a simple perfect sphere, by which the common order of the world would be brought to chaos. Oh blind cupidity, both guilty and mad, that so spurs us in the brief life, and then, in the eternal, steeps us so ill! I saw a broad ditch, bent in an arc, like one that embraces all the plain; according as my Guide had said. And between the foot of the bank and it, in a file were running Centaurs armed with arrows, as they were wont in the world to go to the chase. Seeing us descending, all stopped, and from the troop three detached themselves, with bows and arrows first selected. And one shouted from afar, "To what torment are ye coming, ye who descend the slope? Tell it from there; if not, I draw the bow." My Master said, "We will make answer unto Chiron near you there: ill was it that thy will was ever thus hasty." (Canto XII Dante) This explains the punishment similar to a lake of fire Dante imagined. Cook 3 However, Dante imagined a punishment for sinners who committed sins of violence to be a river of boiling blood. This wasn’t all the punishment though because if they tried to stand up and get their body out of the blood they were shot with arrows by centaurs looking on. This is where it starts to go into the more fictional realm because the Bible does not say anything about centaurs; which are mythical beasts that are half man and half horse. Even though Dante adds some fiction to his idea of Hell he gets the point across of how scary it really is. “Jesus speaks the fiery judgment of hell so much (Matt 13:41-42) that it makes us ask, “Is there literal fire in hell?” This fire is said to be “the unquenchable fire” not “an unquenchable fire” perhaps indicating that each person’s hell is different. Jesus shows us that there are different degrees of punishment in hell when He said “that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating” (Luke 12:47). In the story of the Rich Man and Lazarus, there was memory of the rich man’s former life and family, there was a fire that could not be quenched, there was thirst so we’ll have all of our senses, and we’ll have regret meaning that our conscience will still be active (Luke 16:19-31). We’ll also be separated from God. Is it a literal fire intense mental anguish? That “weeping and gnashing” indicate utter despair and eternal regret. You could always tell when my cousin was anxious; he would be grinding his teeth. He did it more when we had to wait for an appointment or something. The longer he waited, the more he gritted his teeth. He was simply “gnashing” his teeth…waiting, hoping, longing…but unlike his appointment, those in hell wait forever. All who enter here, it was said of hell, abandon all hope.” (patheos.com) Cook 4 Everyone that does not have their sins paid for by the blood of Jesus will go to Hell, however before this they will be judged. This judgement will be very hard for many, even those who have followed Christ. “Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:11-15). This verse explains that God will look at all of our lives closely and judge our every individual action while seated on his throne. In Dante’s Inferno he has a different way of people being judged; “Minos hears the souls confess their sins, and then wraps his tail around himself to determine the number of the circle where the sinner belongs. Minos tells Dante to beware of where he goes and to whom he turns. Minos cautions Dante against entering, but Virgil silences him, first by asking him why he too questions Dante (as Charon did), and then by telling him, in the same words he used to tell Charon, that it was willed, and what is willed must occur. (The word "Heaven" is not used, here or anywhere else in Hell.)” (Canto V Dante) Cook 5 Needless to say Dante had the judgement different for those in Hell, having a spirit judge the sinners and giving them a different punishment depending on their crimes. This doesn’t seem very likely however because Jesus tells us that all sins are judged the same by God. So it seems that different punishments that are worse for certain sins wouldn’t be a thing however; Hell is such an awful place that it is absent of God’s holy presence. So potentially there could be different punishments here for different sins although the Bible does not confirm this at all. As the previous topic stated, everyone will receive judgment yet no matter how rich one is, or their social status they will still be judged.
In Dante’s time the rich and the church were very corrupt. Dante would not stand for this so he started to stand up politically to the church, this is why he was banished from his town. The Bible tells us that the wages of sin are death, and Dante was very aware of this but the church did not want to listen to him. The church was full of sin, they would lie to the church members and accept money to cleanse someone of their sins. Because the Bible wasn’t as readily available then as it is now, the priests could get away with whatever they wanted and tell the followers that it was in the Bible. Dante could not stand this, so he wrote about it. In his poem he wrote about these corrupt politicians and priests in the lowest circles of Hell and even added clever dialogue about how they wished they hadn’t committed these …show more content…
sins. “There was a rich man who was clothed in epurple and fine linen and fwho feasted sumptuously every day. 20 And at his gate gwas laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with hwhat fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by ithe Cook 6 angels jto Abraham’s side.6 The rich man also died and was buried, 23 and in kHades, being in torment, he lifted up his eyes and lsaw Abraham far off and Lazarus jat his side. 24 And he called out, m‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and ncool my tongue, for oI am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that pyou in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have qMoses and the Prophets; rlet them hear them.’ 30 And he said, ‘No, sfather Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear qMoses and the Prophets, tneither will they be convinced if someone should rise from the dead.’ ” (Luke 16:19-31) This story is a good explanation of how wealth affects your eternal life. No matter how much you have, you cannot escape the judgment that is inevitable. This is what Dante was trying to get across to the people of his time. You cannot escape judgement; this is why you must accept Jesus’s sacrifice for your eternal life. The Bible even says that wealth is usually a bad thing for it states, “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Jesus requires us to give up everything to follow him so it’s no wonder that Cook 7 Dante had made enemies with the church leaders of the time; they were hardly followers of Christ.
Dante was very Biblically accurate when writing about judgment. Dante’s poem is a good tool to use to understand Hell and the end times. It is not God-breathed so nothing in it is one-hundred percent true, but it is a good and creative resource. He makes many cases that almost Biblically accurate, but he throws in too much fiction with creatures and punishments. His creative thoughts are very passive aggressive at times towards his enemies, and are very intriguing to us these days. It is interesting to compare Dante’s Hell to say a simple Hell from a cartoon like Tom and Jerry. Tom and Jerry is a cartoon about a cat who is always trying to capture a mouse, and of course the cat eventually goes down to Hell and has to be judged for his actions against the cat. This modern interpretation of hell is similar to Dante’s in the fiery and shadowy
atmosphere.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
Dante’s concept of sin and punishment conflicts with the modern American idea of morality. Not only sequence and grouping but also the punishments of sin in the original Circle of Hell are much different of that in a modern American version.
The inferno takes the reader through Dante’s haunting journey in hell. On this journey Dante is guided by Virgil through nine circles that make up hell. Hell is shaped like a tunnel, and the further down it descends the worse the punishment is in each circle. Sinners are placed in the circles according to their sins. The more offensive the nature of the sin, the worse the punishment is, and the further down the tunnel is where the circle is placed. Dante illustrates his concerns and frustrations with the morality of his fellow countrymen and Christians by creating a specific circle and punishment for each type of sinner. He also shows his own personal belief that Jesus Christ is the only way to salvation. Allusions
On the other hand, the punishments that are borrowed from medieval torture techniques and imprisonment inflicts a physical and bodily pain upon the sufferer that is supposed to be taken literally. In the Medieval Era, their prisons were more like dungeons in the way that they were usually dark rooms with naked and ragged men that were chained to the stone floors. These prisoners were not allowed to move so they had to live in their own excrements, blood, and vomit which ended up filling the room with an odor that was so pungent it could have been a form of torture within itself. Dante used this idea of darkness and awful smells throughout the Inferno as the overall atmosphere of Hell. Also, the idea of the fiery and icy environments that Dante incorporates comes from the medieval prisons where the room would get so hot the prisoners would feel like they were on fire, and during the winter it would be extremely frigid. These ideas of extreme temperatures and darkness are only a few of the torture devices that Dante uses throughout his novel.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
“The Inferno” was written in the early fourteenth century by Italian politician Dante Alighieri, the book is the first part of the epic poem the “Divine Comedy” and it is followed by “Purgatorio” and “Paradiso”. The book “Inferno”, which is the Italian translation for Hell, narrates the journey of its author through what he believes is Hell, consisting of nine circles of suffering underneath the earth. In his journey Dante is guided through the nine regions by the poet Virgil, who represents Human Reason, each circle in the book represents a different type of sin with a different type of punishment, varying according to the degree of offense they committed in life. In his trip through every one of these circles, Dante realizes and emphasizes the perfection of God’s Justice and the seriousness of each offense towards the creator of all life. Certainly, Dante as a Christian realizes the perfection of God’s justice; he is able to create a connection between a soul’s sin on Earth and the punishment
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates
The relationship between justice and punishment has been an essential fabric of society for centuries. It’s important to note the significance of justice in this equation. Justice to Dante is whatever you do in this life will haunt you in the next one. Whatever sins you commit will be your punishment. The circles of hell Dante creates is a just punishment for sinners. Those who commit incontinent crimes, violent crimes, fraudulent crimes, and worse crime against the perfect city deserve to be in the inferno. This punishment is just and supports the claim that Dante presents an image of a just God.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Seeing as this work was written by Dante, and the journey is taken by Dante, he has a unique opportunity to judge his fellow men and decide how they will be punished. He also gets to place his enemies in hell, forever besmirching their names for generations to remember. Perhaps unknowing to Dante, that is worse than any of the punishments that he placed his enemies in. The reality of The Inferno is unlikely and therefore these punishments are nothing but a fictional insult, but generation after generation will read of the crimes, which Dante has illuminated, and punishments of these people, causing their names to be forever cursed and passed down as another evil sinner.... ... middle of paper ...
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic
The purpose of Dante including the reactions of the sinners upon meeting Dante has an important role. Dante wants the reader to know that committing a less severe crime results in better treatment in Hell, and therefore a want to be remembered in the real world. Dante is not saying that one should commit a less harsh sin. He is just saying that if one were to do so, the punishment is far better off than the lower depths of Hell. This puts in the mind of the reader a sense to examine his or her own life and urges him or her to not commit sin.