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Women oppression in literature
Gender equality in literature
Gender equality in literature
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Jamila Gavin presents a wide range of discrimination in ‘ The Wheel of Surya’. She portrays an accurate and realistic use of discrimination during the post and pre partition of India, the time period in which the book is set. This essay explores the different types of discrimination and the ways in which they are presented.
When Marvinder and Jaspal arrive in England they are met with a “ bleak and blasted landscape ”. Not only do they find themselves in an unfamiliar land alone and surrounded by strangers they also encounter unprovoked discrimination.
Racial discrimination becomes a very common and dominant part of Marvinder and Jaspal’s life when they move to England. Racists comments such as “ Why don’t you wash blacky! Or are you so dirty it won’t come off ” and “ It’s all God’s fault. He left them blackies in the oven too long and they got burned ” taunt them during their time in England. Gavin shows in her writing how these more obvious types of discrimination were used in this time to bully the person and to make them feel small and vulnerable. In this case comments such as these made the children feel isolated and even more cut off from their ‘family’. Gavin presents these racist comments mostly through verbal communication but sometimes through actions such as. “ They giggled and pointed and stuck out there tongues ”. This suggests that people in England were so unused to seeing Indian children that they found them funny to look at because they looked different so they made fun out of them. Gavin also shows in her writing that discrimination occurred during this time due to ignorance. Examples of this include “ shouldn’t think they’ve ever sat on chairs at a table before ”. People during this time believed that be...
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...ng into a heathen, no doubt about it, poor child. ” This is a discriminating comment about the native people in India. The word heathen in this context suggests that they are uncultured, uncivilized or even savage.
Gavin has explored discrimination in such detail that makes it seem more realistic than a firsthand account of this time. She explores in ‘The Wheel of Surya’ the idea that many people during this time held. This was that anything different was inferior and not to be trusted. ` She has presented it in a knowledgeable, effective way as by including subtle discrimination, such as the way people treat the children, to the more obvious discrimination, such as unjust words said to Jhoti. Through the way she presents small slights and slurs in the everyday lives of her characters, she builds up a well-rounded picture of inequality, prejudice and bigotry.
The bus was full of people with only one black person and he was smiling and polite he was still viewed as an outsider “I was embarrassed by him” (Andre Levy 691) she was just like him but felt embarrassed by him because he was like an alien to the others. The author talks about how she came to london from the caribbean “that made my family very odd. We were immigrants. Outsiders.” (Andrea Levy 692) living in london at that time and not being white instantly made you an outsider. “On one occasion my mom did not have enough money to buy food for our dinner. None at all. She worried that she might be forced into the humiliation of asking someone…..” (Andrea Levy 693) in the caribbean there family was middle class but in london they were poor. The effect the british colonization even made her family be ashamed of other caribbeans and isolated themselves from other black caribbeans and wanted nothing to do with them. This brainwashed the author she even says “in my efforts to be as british as i could be, i was completely indifferent to jamaica. None of my friends knew anything about the caribbean. They didn't know where it was, or who lived there, or why. And they had no curiosity about it beyond asking why black people were in this country. It was too foreign and therefore not worth knowing.” (Andrea Levy 694) the author grew up thinking that white people were superior and wanted to fit in which meant abandoning her true self and dropping her cultures and beliefs just to be accepted. The author later gets a wakeup call when she was working part time for a sex-education project for young people “one day the staff had to take part in a racism awareness course. We were asked to split into two groups, black and white. I walked over to the white side the room. It was, ironically where i felt most at
The novel ‘Jasper Jones’ and the film ‘Jindabyne’ both use the representation of characters and their relationships to challenge the treatment of individuals with regards to race, class and gender. The historical contexts surrounding these two texts sets the basis for the stratification and racial discrimination present. The lack of dignity that is depicted between the relationships formed between characters displays the regard in which communities treat each other. ‘Jasper Jones’ and ‘Jindabyne’ are comparable texts as it is clear that the gap between these communities has reduced since the time period of ‘Jasper Jones’ when compared to ‘Jindabyne’, however, it is identified that this gap still exists.
people of different ethnicities. Such harm is observed in the history of North America when the Europeans were establishing settlements on the North American continent. Because of European expansion on the North American continent, the first nations already established on the continent were forced to leave their homes by the Europeans, violating the rights and freedoms of the first nations and targeting them with discrimination; furthermore, in the history of the United States of America, dark skinned individuals were used as slaves for manual labour and were stripped of their rights and freedoms by the Americans because of the racist attitudes that were present in America. Although racist and prejudice attitudes have weakened over the decades, they persist in modern societies. To examine a modern perspective of prejudice and racism, Wayson Choy’s “I’m a Banana and Proud of it” and Drew Hayden Taylor’s “Pretty Like a White Boy: The Adventures of a Blue-Eye Ojibway” both address the issues of prejudice and racism; however, the authors extend each others thoughts about the issues because of their different definitions, perspectives, experiences and realities.
A lack of cultural awareness or the assumption by one cultural group that another is inferior often results in painful and personal and social encounters. Consider the characters in Susan Glaspell’s Trifles. During a short visit to the Wrights, Mr. Hale found Mrs. Wright behaving strangely, after purportedly finding her husband with a rope around the neck. The incident ultimately became the talk of the town. Some were accusing Mrs. Wright of murdering her husband. Mrs. Wright of course denied the allegation, arguing that she was asleep when someone broke into her home and murdered her husband. While the men were blinded by their relentless and often emotionless inquiry of the murder case, the women sympathized with Minnie, the wife of the
Everyone has privilege in one way or another. People feel that privilege is give to one race more, instead of every race. The race that it’s getting more privilege is the White race and with that comes White privilege. White means the people who have a light skin color also known as Caucasian or European and privilege means an advantage over others. An example of privilege is getting away with something that someone may not get away with. So White privilege is defined as “an invisible package of unearned assets that [someone that is White] can count on cashing in each day, but about which [they were] ‘meant’ to remain oblivious” (McIntosh 1990: 1). McIntosh is saying in that quote is that Whites do not recognize that they have this privilege
Specific elements of the storyline that display the theme racism include: the display of animalistic treatment, enforced religious practices, and historical comparisons. The film reveals the overarching government belief that the white race is smarter and purer, to the inferior, uncivilized and misguided, darker-skinned, Aboriginals. This belief is demonstrated throughout the film and signifies the government’s attitudes toward the half-caste race as: uncivilized animals that need a trainer to discipline them. For example, the film shows the girls being transported like livestock to th...
During the course of this work, many ideas and themes are portrayed and readers are able to view subjects that surround the main topic of racial injustice and intolerance. With the three main narrators, Minny Jackson, Aibileen Clark, and Skeeter Phelan, the audience quickly gains an insight on how racial inequalities affected everyone. These thoughts help to form a plot that can easily keep readers entertained throughout the novel. During the course of the novel, there are many points in the plot that decide the actions and events other cha...
This book addresses the issue of race all throughout the story, which is while it is probably the most discussed aspects of it. The books presentation is very complex in many ways. There is no clear-cut stance on race but the book uses racist language. The racist language durin...
As Indians living in white culture, many problems and conflicts arise. Most Indians tend to suffer microaggressions, racism and most of all, danger to their culture. Their culture gets torn from them, and slowly, as if it was dream, many Indians become absorbed into white society, all the while trying to retain their Indian lifestyle. In Indian Father’s Plea by Robert Lake and Superman and Me by Sherman Alexie, the idea that a dominant culture can pose many threats to a minority culture is shown by Wind-Wolf and Alexie.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
Growing up during a time of violent political upheaval in Sri Lanka, Arjie travels an especially bittersweet journey into maturation in Shyam Selvadurai’s Funny Boy. The adults in Arjie’s extended family mostly belong to an older, more conservative generation that attempts to fit Arjie into society’s norms. The adults that Arjie meets in the community through his family are individuals who prompt him to see past the confines of his childhood, and it is Arjie’s peers who give him the extra push to understanding himself. With guidance from his extended family, his adult friends, and his peers, Arjie is able to discover his identity through understanding the impact of race and gender on his life.
A few upper caste youths, hiding behind parapet of the building in an opposite auction place, stoned the pot. “C-r-a-ash” a sound Teeha heard. The youths struck Methi’s pot and her whole body became drenched completely. It is her caste that is her flaw. By the time, Teeha moved towards Methi as soon as the pot shattered. Methi’s companions stood at some distance from them. Mathi was wet from head to feet. She stood rooted to the ground. The upper caste youths’ eyes roved over Methi’s breast and navel visible through her wet clothes, because the woman was an untouchable’s community in that village. So the upper caste youths wanted to humiliate her in public place. Look at this caste that became a weak and means of under-estimation. Teeha, a Dalit and an outsider, has openly hit a Patel youth that is a burning issue. But a low-caste girl was assaulted which is considered as sign of upper caste
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
In this short story the protagonist is a newly married Indian woman who is attending a party with her husband’s western friends. Throughout the short story the reader senses her anxiety of being introduced to people who are not as conservative as her. “She longed for the sanctuary of the walled home from which marriage had promised an adventurous escape. Each restricting rule became a guiding stone marking a safe path through unknown dangers” ("The First Party"). In this quote, the narrator explains how the Indian woman did not feel comfortable or at ease with this new world she had been introduced too. She fiend to be back home but because of her tie that she made to this man through marriage she is in her mind, stuck with him. In addition to her anxiety of being with non-conservative woman, who drank, smoked, dressed provocatively, and had painted nails, the protagonist grew angry in her own head. “She had been so sure of herself in her contempt and her anger, confident of the righteousness of her beliefs, deep-based on generations-old foundations” ("The First Party"). Is this the way that the Indian people reacted to British colonialism? The things that western people found normal, was this disrespectful to the Indian people. The protagonist surely thought it was and was certain that her anger was not misplaced. She felt as her anger was a sign of her strong faith. She came to the realization that her husband was someone who would challenge her beliefs but above all she knew that her beliefs state that her life must be one with his (“The First Party”). This realization must be heartbreaking, to realize that one 's comfort is not found in their life partner. The protagonist was raised to believe that her life must be one with her husband, that she is