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Throughout each country there is a variety of culture and religion. In each religion consists of the systematic patterns of beliefs, values, and behavior acquired by people as a member of their society. Although each religion has its very own different belief there is a couple that in counter with the spree of honor killing. Honor killing, also known as customary killing, is the when a murder has occurred in a family or clan member by one or more fellow family members, in which the community believes the victim to have had brought dishonor upon the community. News events within these countries discuss several horrific crimes relating the belief in murdering a person that cause any kind of shame as an honor to their family or community. However these crimes should be prohibited disregarding these cultural and religious doings because it is not a divine right to take another living person’s life away without punishment.
This article titled “My daughter deserved to die for falling in love” by Afif Sarhan and Caroline Davies is a horrid story in overseas about a young 17 year old student Rand Abdel-Qader whom was beaten to death by her own father, Ali Abdel-Qader. He confessed to the killing without hesitation because in his eyes Rand had caused so much shame to the family it was herself that inflicted her own reasoning of death. She was deemed to have brought shame on her family after becoming infatuated with a British soldier named Paul. Rand didn’t get to enjoy her teenage life or to have even reached her adult life. She died a virgin not having a true experience of real love. When her mother witnessed her only daughter become brutally beaten by her father she ran to call her two sons to help stop their crazed father but instead ...
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...norance and disregard of morals and laws, which cannot be abolished except by disciplinary punishments.
It goes without saying that people are not entitled to take the law in their own hands, for it’s the responsibility of the Muslim State and its concerned bodies to maintain peace, security, etc., and to prevent chaos and disorder from creeping into the Muslim society.”
Moreover, the eminent Muslim scholar, Sheikh Muhammad Al-Hanooti, member of the North American Fiqh Council, adds:
“In Islam, there is no place for unjustifiable killing. Even in case of capital punishment, only the government can apply the law through the judicial procedures. No one has the authority to execute the law other than the officers who are in charge.
Honor killing could be a wrong cultural tradition. It is unjust and inhumane action. The murderer of that type deserves punishment.”
The sentencing of underage criminals has remained a logistical and moral issue in the world for a very long time. The issue is brought to our perspective in the documentary Making a Murderer and the audio podcast Serial. When trying to overcome this issue, we ask ourselves, “When should juveniles receive life sentences?” or “Should young inmates be housed with adults?” or “Was the Supreme Court right to make it illegal to sentence a minor to death?”. There are multiple answers to these questions, and it’s necessary to either take a moral or logical approach to the problem.
In order for me to achieve this goal, I have organized this paper into three main sections. In the first section, I will explain how everyone has killed in their lifetime for their own personal needs. In the second section, I will give examples of when killing is needed and required for the safety of one and one’s loved ones. Lastly, I will discuss when killing serves justice to others. I will follow this by citing my work and my resources.
and through the loss of her mother and enduring her abusive father, she ended up in a brothel where she met her husband. Through marrying him, she stuck by his side even through murder. That brought on committing murder herself and ended in her death.
throughout the whole world--the last murderer lying in prison ought to be executed before the resolution was carried out. This ought to be done in order that every one may realize the desert of his deeds, and that blood-guiltiness may not remain on the people; for otherwise they will all be regarded as participants in the murder as a public violation of justice.” (Rachels, 2010)
Main Point 1: Imagine someone that has been accused of murder and sentenced to death row has to spend almost 17-20 years in jail and then one day get kill. Then later on the person that they killed was not the right person.
For instance, lynching of accused witches and African Americans was repeatedly practiced to the point where the event had a carnival atmosphere. Also, it was assumed that witnessing death would discipline society to obey the laws, but rather a lack of compassion and empathy occurred instead. “The necessity to execute murderers to maintain societal order” (Bandura, 1). To further justify executions, culture has no choice but to treat an individual as a subhuman that deserves no sympathy from the public. In addition, culture embraces the idea that execution is the key to avenge a murder committed by a criminal incapable of following the principles of society.
Across the world there are countless religions, new and old, each having their own unique traditions and laws that believers abide by. As defined by World History, Sharia, the Arabic word meaning “the path” or “the way”, alludes to traditional Islamic law. (Ellis, Esler, and Beers, 255) Sharia originates within the Koran, the holy book of Islam, which Muslims consider the unaltered word of God. Along with the Koran, Sharia is derived from the teachings and examples set by the Islamic prophet, Muhammad, who Muslims view as the perfect man of faith. Muslims believe that God revealed his true conviction to Muhammad, who in turn was to spread the commands of God through the Koran. Between Muhammad’s death in the seventh century and leading up to the tenth century, many Islamic scholars worked to understand Sharia in its entirety, and apply it to the rapidly expanding Muslim Empire of the time (Dunn, 57). Sharia played a key role in uniting the Islamic Empire by serving as the precedent which dictated laws concerning both private and public behavior.
Travelling around the world, this paper presents the various religious perspectives evidenced in recent actions taken regarding the death penalty.
Throughout the United States violent crime has been a persistent problem that state governments are constantly trying to contain, if not eliminate. When a crime arises to the severity of the death penalty many times people instantly jump to the support of pro capital punishment , thinking that the accused should be put to death for killing another person. Currently updated as of 2011, there are 34 death penalty states and 16 states that have abolished the death penalty. In deed, very few issues are as polarizing as that of capital punishment. Support for the death penalty crosses all lines of race, socio-economic status, and religion. Given the right climate and circumstances, anybody can be quick to judge, convict, and condemn. Aside from the vengeful feeling of ‘an eye for an eye’, people are in favor of the death penalty because they feel it deters criminals and its less taxing on our penal system. However, what they fail to realize is that the death penalty has not been found to do either of those things, in fact, states without the death penalty have had consistently lower crime rates. Likewise, people are not correctly aware of what the results of the death penalty have really produced, or that life in prison without parole has been proven to be the more effective and economical path to go. The death penalty has proven to be more costly and a failure as a deterrent to crime.
Between 1977 and 2010, an estimated 8,000 people were on Death Row in the US and out of those 8,000, more than 1,200 were actually executed (Siennick, 2012). Policy makers and scholars have been especially interested in whether the death penalty serves a crime-control function by deterring prospective murderers (Siennick, 2012). This debate on whether or not the Death Penalty is an effective deterrent is important to our society because we need to understand the impact of this ultimate and final punishment. Expectations of deterrence follow from the basic idea that potential murderers decide whether to kill after considering the benefits and costs of killing (Siennick, 2012). The Death Penalty as punishment can be a deciding factor to a potential murderer when they make the decision whether to kill someone or not. There is assorted evidence on whether or not this happens and there isn’t a chosen method to gather data that fully supports this idea.
Ethics and morality are the founding reasons for both supporting and opposing the death penalty, leading to the highly contentious nature of the debate. When heinous crimes are com...
Murder is considered a serious crime in our country. The loosely defined term of murder implies that a person who kills another human being with intent is known as being the worst kind of violent crime we see in our society. Any unlawful killing requires that a living person be killed and it does not mean that the guilty person feels any hatred or spite in order to plan and execute the act of murder. Moreover, the destructive acts that end peoples lives are classified as homicides which include manslaughter and first and second degree murder. More important, the justice system has put different labels on such crimes, but it also allows room for criminals to get away with murder.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
Michael Sanders, a Professor at Harvard University, gave a lecture titled “Justice: What’s The Right Thing To Do? The Moral Side of Murder” to nearly a thousand student’s in attendance. The lecture touched on two contrasting philosophies of morality. The first philosophy of morality discussed in the lecture is called Consequentialism. This is the view that "the consequences of one 's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct.” (Consequentialism) This type of moral thinking became known as utilitarianism and was formulated by Jeremy Bentham who basically argues that the most moral thing to do is to bring the greatest amount of happiness to the greatest number of people possible.
Ultimately, the lesson learned from this film is that obvious and indefensible injustice must be acknowledged and rectified, lest such obscenities continue. The acceptance of atrocious behaviour in the name of religious freedom is unacceptable. Slaughter in the form of violent public bloodshed is unlawful, immoral, and reprehensible. While it is far from this author to presume to know the will of God, it is indisputably not execution as portrayed in this film. Stoning is an unmistakable violation of human rights, constructed to punitively cripple women in particular. Regardless of pious fervor or spiritual devotion, basic human decency dictates that we should be repulsed and deeply saddened that violence is perpetuated in the name of religion.