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What are the ethical implications of euthanasia
Crime and its effects on society
Ethical, moral and legal implications of euthanasia
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When reading the book “In Cold Blood” by Capote, Truman I came across many assertions one in particular discussing how the law is hypocritical. In the assertion it talks about killing and how it is a crime, but enforces it as punishment and justice. Thus showing how the law is contradicting itself. In my paper I hope to further explain and show how killing is in fact a crime, but can be used for justice.
In order for me to achieve this goal, I have organized this paper into three main sections. In the first section, I will explain how everyone has killed in their lifetime for their own personal needs. In the second section, I will give examples of when killing is needed and required for the safety of one and one’s loved ones. Lastly, I will discuss when killing serves justice to others. I will follow this by citing my work and my resources.
Is killing wrong?
This is a controversial statement most will argue about. For many people it is wrong to kill no matter the circumstance for it is going against many of their own morals. An example would be their religion which states in the bible “Thou shall not kill”, but they themselves have killed for their own needs therefore
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going against their morals yet they do not see it as a crime (Exodus 20:13). They may argue that, “killing an animal isn’t the same as killing a human being” which I completely agree with (Anonymous Author). It is however, still going against ones morals of not killing under any circumstance. This is very hypocritical of them because they voice how “killing is wrong”, but go ahead and kill when it is beneficial to them. Consider all the animals that were killed for all the food, clothes, and other inanimate objects a person “needs”. Yes killing is bad to a certain extent, but what I am trying to get at here is that it is ok to go ahead and kill in specific situations such as when in need of food and clothing items. In the circumstance of a person being asked to be taken off life support a loved one may argue that “They are not ready to let them go”, but by doing this they are putting the patient in more pain than necessary.
The patient will see they are hurting their loved ones which will cause them to rethink their decision and risk putting them in more pain. In this circumstance one should realize that it is best to go through with mercy killing and speed up the inevitable thus minimizing the pain. Euthanasia, mercy killing, means “good death” in the Greek language it is the way to end an ill person’s life painlessly which is better than seeing them suffer for their loved ones. This would be one of the many situations in which it is absolutely ok to kill a person because it will reduce their pain and
suffering. When is it justifiable? Killing is acceptable when it is for a valid reason such as self-defense or a form of protection of others. Others may argue that “You should just injure them instead of killing them” which is completely true however, in the moment of fear and possibly shock no one thinks about whether they are aiming to kill or harm. For example in a scenario where the intruder is armed one does not think about the intruders’ well-being, but ensuring they and their family remains safe. When someone attacks another they are completely responsible for their own damage if they are at fault then the victim has every right to fight back even if it means killing them for it is categorized as self-defense. Self-defense is the opposite of murder you are just protecting you and or your loved ones against a threat directed to you. You can’t expect someone to just stand there and not try to fight for their life. I do agree though that if given the opportunity you should just harm the threat rather than kill them, but in the moment you have every right to protect yourself and not care for their well-being. Another time when killing is acceptable is in war. When soldiers are at war they are fighting for their country and the safety of thousands of others. Yes they are killing others, but they are defeating the enemy for the well-being of innocent people. If we didn’t have anyone out at war for our protection we may all be dead ourselves. In this circumstance I am sure many will agree that it is ok to kill other people. Justice for killing The death penalty by many is seen as horrific and wrong because it is killing a person. Some may say that “It is entirely wrong to determine whether a person gets to live or not”, but in a scenario where the criminal has committed a crime such as murder they should receive the death penalty for justice for the innocents loved ones. Why should they receive mercy when they did not give mercy to their victim when committing the murder? There is no valid reason for their mercy they deserve capital punishment. Keeping the criminal locked up in a jail cell will not serve justice to anyone they will just do their time and continue living their life without a second thought. Also keeping them in prison will take away our money just to keep them alive by feeding them and tending to their medical needs. If they get out of prison we are also potentially putting other innocent people in danger with the criminal free. Because of this the criminal should receive the death penalty. Not just for justice for the victim and their loved ones but for the safety and well-being of the public. Conclusion In closing, my final take on the controversial topic, of whether killing is always wrong or not, is that in certain scenarios it is acceptable to kill another living thing if and when necessary. Just how the book “In Cold Blood” mentions that the law is hypocritical in its views on killing, the government must feel or see things in this matter as well for the death penalty has not been done away with completely. As a result, killing is essential in extreme circumstances when the perpetrator poses a threat to the innocent and their well-being. Thus, we can no longer state in good faith that killing is wrong.
Majority of people would say that killing an innocent person is horrible. People say killing someone is wrong no matter what. Though it depends what the reason is for. For instance, if someone is a murderer, than they should be put in jail as soon as possible. If someone innocent is causing too much trouble, than get their families permission
Only the patient wouldn’t have to suffer as long. On the other hand, physical pain is not the only form of suffering. One must take into consideration the patient’s mental health. When the patient knows they are going to die and they understand more pain and suffering are to come, the more humane way would be to let the patient choose to die peacefully. Also, a patient that is psychologically suffering could decide to end their lives in a non-peaceful manner.
The patients will have the understanding that if they cannot keep fighting the option is available. ¨ There is not more profoundly personal decision, nor one which is closer to the heart of personal liberty, than the choice which a terminally ill person makes to end his or her suffering and hasten an inevitable death¨ ( Sarah Henry, 1996, p. 10). If they are ready to end it, the option is available. They know the choice they make will affect them, but it also helps to know if they cannot go on they can tell the doctor and they will end it. ¨ Unitarian Universalist Association of Congregations is the first religious group to pass in favor of Euthanasia for the terminally ill¨ ( Leading Issue Timelines, 2017, p. 8¨. The terminally ill should have the right to know if they are going to be allowed to end their lives if the fighting gets hard and to unbearable. They do not want to give up just to be on the road of a slow and possibly painful death. ¨ Between physician and patient concerning a request for assisted suicide be witnessed by two adults¨ ( Yale Kamisar, 1998, p. 6). The doctor´s are not going to just inject the patient with the killing drug. The patient has to be able to say for themselves and someone else has to be present when said, when gone over and when they are injected. The family can know their family member really wants to follow through with it and they have
The capital punishment has been cited as a reasonable sentence by those who advocate for retribution. This is essentially when it comes to justice so that people take full responsibility for their individual actions. Studies have proved that the decision to take away life of a person because they committed a certain crime serves to perpetuate the crime in question. It also serves to enhance the progress of organized and violent crime. It has been noted that various flaws in the justice system has led to the wrong conviction of innocent people. On the other hand, the guilty have also been set free, and a plethora of several cases has come up when a critical look at the capital punishment has been undertaken. Killers hardly kill their victims deliberately, but they probably act on anger, passion, or impulsively. In this regard, it is not proper to convict them exclusively without
The death penalty remains a very controversial and highly criticized topic. Both sides argue vehemently from many different angles about the constitutionality, morality, and justice of the death penalty; but, both sides know that there must be some form of punishment for the violent criminals who commit murder. The conflict arises with the question, “what punishment is fair for a convicted murderer?”
It is morally justified to kill criminals who have lost their right to life and whom we have a right to kill.
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
The only crime in the United States that is legally punishable by death is criminal homicide. While the definition of murder has undergone rigorous analysis, legal scholars often ignore the theoretical justification for capital punishment. As a result of the Supreme Court ruling in 1976 that upheld the constitutionality of the death penalty, there is little debate on the justificatory aspect of the death penalty in law. The purpose of this paper is to shed light on the moral permissibility of capital punishment for murder based on ethical principals of punishment by death. To do this, it is important to take into account some alternate moral theories as potential sources for theoretical justification and to consider the observations of many renowned philosophers including Immanuel Kant, John Stewart Mill and Aristotle.
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
In order to defend my standing in this argument I will reason that the use of capital punishment has many benefits that trump any possible objections. Special attention will be given to the topics of deterrence, the families of the victims, and the increased population that has been occurring within our prisons. Any possible objections will also be assessed including criticism regarding the monetary value of the use of the death penalty and opposition to this practice due to its characteristics, which some identify as hypocritical and inhumane. My goal in arguing for the moral justifiability of capital punishment is not to use this practice extensively but rather to reduce the use to a minimum and use it only when necessary.
Albert Camus once said “A man without ethics is a wild beast loosed upon this world.” Some people feel that no matter what, it is never right to take another person’s life, while others feel that there are numerous situations which make it moral to kill another person. Most, however, are stuck between these two polar opposites. To speak generally, the majority of people are in this moral gray zone and do not have strong feelings one way or the other. It can be heavily debated, though: is it ever moral to kill someone?
People believe if you are willing to committed murder then in return you should receive what you give. Its one of the golden rules of life, an eye for an eye If you will. Then on the other side of the argument some think taking a man 's life should never be in the hands of others. No one should lose their lives no matter the crime they have committed even if its as heinous as kill another person. Both sides of the argument have valid points but a decision has to be made on what is just and what isn
Within this essay I will argue that a person can be morally permitted to kill an Innocent Threat in self-defence (Frowe, 2009, p. 245). I will argue this by highlighting the importance of individual self-worth and our right to self-preservation, which should be protected. This is done through drawing a distinction between the Innocent Threat which is acting as a causal threat to the victim’s life, as opposed to a bystander who is not causally threatening the victim’s life. This distinction results in the victim being able to kill the Innocent Threat in self-defence as they are a causal threat to one’s life and a threat to maintaining self-preservation, whereas the bystander is not.
Killing can help defense yourself from bad environments that are surrounded and no matter what the situation is, it’s always a good thing to defend yourself or for others. It’s not murder if that person is trying to save theme self or others that are around. Killing a person, they will be charge with manslaughter.
The world is full of people, some of which are suffering every day from pain. Even with the advancements that have been made with medicine, it’s not enough to cure many diseases or to heal a person’s pain. Euthanasia is commonly referred to as a “mercy killing”. It is the intentional act of putting a person to death quietly and painlessly who has an incurable or painful disease, it is intended to be an act of mercy. According to (ANA, 2013), Euthanasia is the act of putting to death someone suffering from a painful and prolonged illness or injury.