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Ethics of capital punishment
Ethical dilemmas about the death penalty
Ethics of capital punishment
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Capital Punishment: Does the End Justify the Means?
The only crime in the United States that is legally punishable by death is criminal homicide. While the definition of murder has undergone rigorous analysis, legal scholars often ignore the theoretical justification for capital punishment. As a result of the Supreme Court ruling in 1976 that upheld the constitutionality of the death penalty, there is little debate on the justificatory aspect of the death penalty in law. The purpose of this paper is to shed light on the moral permissibility of capital punishment for murder based on ethical principals of punishment by death. To do this, it is important to take into account some alternate moral theories as potential sources for theoretical justification and to consider the observations of many renowned philosophers including Immanuel Kant, John Stewart Mill and Aristotle.
The most prevalent of these theories is the Aristotelian ethical theory. Although Aristotle does not specifically argue that death is a just punishment for murder, the principals found in his theory of justice in rectification suggest that capital punishment is a fitting punishment for acts of murder in some cases where the being has acted voluntarily and viciously. Thus, the two most commons sources of theoretical justification for capital punishment are Immanuel Kant and John Stewart Mill.
Defenders of capital punishment can be separated into two categories. Some are retributivists and follow Immanuel Kant’s theory of retribution. Other defenders are consequentialist and follow John Stewart Mill’s consequentialist approach. Both philosophers unambiguously address the dispute of capital punishment as a moral responsibility in their ethical theories...
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...ors to capital punishment may challenge that it is immoral because governments should never take human life, no matter the provocation. But that is an object of faith, not of fact, just like the opposite position held by abolitionist detractors, including myself. However, as in Kant’s argument, capital punishment honors human dignity by treating the offender as a free being able to control his own will for good or for evil; it does not treat him as an animal with no moral awareness. Capital punishment celebrates the dignity of those whose lives were ended by the murder’s predation.
Moral reason for upholding capital punishment is reverence for life itself. This is the reason why scripture and Christian tradition have upheld it. This suggests that, if anything, it may be the abolition of capital punishment, which threatens to cheapen life, not its retention.
On the premise that punishment is justified so long as it meted out as retribution for the offense committed; asserting that punishment of death for murderers is morally justified simply because of the degree of the crime and requires a vengeful punishment. Could this premise be applied to other crimes such as rape, arson, or burglary?
that society has a moral obligation to protect the safety and the welfare of its
When viewing capital punishment in light of retributive justice, Kant's "Respect for Persons" ethics can be applied in order to uphold the retentionist argument. Capital punishment continues to be a growing controversial topic in society and is an important ethical dilemma to discuss. It can most prominently be supported by Kant's "Respect for Persons" ethics which when applied to the practice of capital punishment implies that it is morally acceptable in the sense that it gives people what they deserve. Additionally, despite consistent arguments by those who oppose capital punishment, the death penalty appears to be the most practical practice of punishment granted certain conditions.
Utilitarianism is a theory that seeks to identify the consequence of administering punishment. It explains that punishment should serve to dissuade a potential offender from committing a crime. This could be done by setting clear laws, which outlines the punishment for specific crime committed. The theory also proposes punishment as a way of rehabilitating the offender. For instance sentencing an offender to do community work should be done with the aim of improving the character of the offender (Fieser, 2001).On the other hand, Retributivism is a theory that advocates proportionate punishment to any wrongdoer. The theory invokes the retaliation principle, which stipulates that a person, who kills another, should also be killed. The proponent of this theory, Immanuel Kant, seems to be in agreement with the existence of capital punishment in some states. However, to rule out chances of an innocent person being pu...
Main Point 1: Imagine someone that has been accused of murder and sentenced to death row has to spend almost 17-20 years in jail and then one day get kill. Then later on the person that they killed was not the right person.
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
... adequate support for the controversy that all killing is morally wrong and that valuing the innocent over the guilty is devaluing human dignity and humanity itself. Moreover, if not all killing is morally wrong, and some quite acceptable, then it stands that death penalty may also be acceptable. In this way, the abolitionist contradicts himself or herself by asserting equal human dignity and worth between the innocent and the convicted that ultimately led to devaluing one human being (the innocent) to another (the guilty). As such, it would only be rational and just to offer aid to the innocent than “to those who are guilty of squandering aid” (Mappes, Zembaty, and DeGrazia 141).
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
Have you ever thought about if the person next to you is a killer or a rapist? If he is, what would you want from the government if he had killed someone you know? He should receive the death penalty! Murderers and rapists should be punished for the crimes they have committed and should pay the price for their wrongdoing. Having the death penalty in our society is humane; it helps the overcrowding problem and gives relief to the families of the victims, who had to go through an event such as murder.
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
Capital Punishment: Justice in Retribution? The American government operates in the fashion of an indirect democracy. Citizens live under a social contract whereby individuals agree to forfeit certain rights for the good of the whole. Punishments for crimes against the state are carried out via due process, guaranteed by the Fourteenth Amendment.
When determining what constitutes ethical behavior, society must exclude outside factors such as emotion and consequences. In regard to the capital punishment, neither is acceptable. “Moral worth of an action depends exclusively on whether it is done from duty,” 18th century Philosopher Immanuel Kant asserts, “regardless of our particular desires and inclinations” (Kant 78). While in different situations our motives may be different, our actions must be universal and intrinsically moral. If we are deciding whether or not to justify killing another human being, we can at least make that decision by using prudent logic instead of arbitrary reasoning.
Capital punishment goes against almost every religion. Isolated passages of religious scripture have been quoted in support of the death penalty, almost all religious groups in the United States regard executions as immoral. There is no credible evidence that capital punishment deters crime from the streets in America. Scientific studies have consistently failed to demonstrate that executions deter people from committing crime anymore than long prison sentences. Moreover, states without the death penalty have much lower murder rates. Executions are carried out at staggering cost to taxpayer.The funds spent for execution should be used to target the issue of killing and find solutions to help communities unite to demonstrate a more peaceful environment. Recent CNN reported how studies done have found that the death penalty criminal litigation, costs taxpayers far more than seeking life without parole. (CNN, 2015) The states spends millions of dollars to put away death row inmates when the funds could be used to help channel society in tune with how to become more positive and getting help to those who need
Crime is everywhere. Wherever we look, we find criminals and crime. Criminals have become a part of our daily lives. Does this mean we let them be the darkness of our society? No, definitely not. Eliminating crime and criminals is our duty, and we cannot ignore it. Getting the rightly accused to a just punishment is very important. Some criminals commit a crime because they have no other option to survive, but some do it for fun. I do not advocate death penalty for everybody. A person, who stole bread from a grocery store, definitely does not deserve death penalty. However, a serial killer, who kills people for fun or for his personal gain, definitely deserves death penalty. Death penalty should continue in order to eliminate the garbage of our society. Not everybody deserves to die, but some people definitely do. I support death penalty because of several reasons. Firstly, I believe that death penalty serves as a deterrent and helps in reducing crime. Secondly, it is true that death penalty is irreversible, but it is hard to kill a wrongly convicted person due to the several chances given to the convicted to prove his innocence. Thirdly, death penalty assures safety of the society by eliminating these criminals. Finally, I believe in "lex tallionis" - a life for a life.
Firstly, the proponents for this argument associate the death penalty as morally right saying, when one life is taken; one life is paid in return. This is morally wrong as any form of killing is wrong and it makes us immoral by killing a killer. Former Us President Jimmy Carter stated that the process of death as