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Homosexual stigmatization
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When one grows up in a society that constantly tell you that being homosexual is bad or that diverging from the norm makes you strange and sub human, they cannot think anything otherwise. For the young, these stigmas can be especially damaging because they grow up treating those who aren’t like them less than animals. The anecdote offered in “Dude…” strongly shows the negatives of approaching the topic of human sexuality in that light. You have the all star jocks scaring impressionable pre-teens into thinking that “fags” are out to get you and steal your masculinity. However, as Butler put it “all gender is drag” (pg. 205 “Gender”), so, this masculinity many straight cis males try to preserve is nothing more than a construct of what society …show more content…
As Keith, a white soccer player in Pascoe’s piece said “…guys are just homophobic” (211). The problem is that both situations aren’t just “phrases” and continuing to treat them that way only enhance the problem. Even if these assailants are ‘playing’ around with one another their actions are not justified. The reading “Dudes…” also touched upon the fact that sexual identity is different according to one’s background. For example, African Americans do not have a solid community which supports all ends of the spectrum to the extent that the white American community does. This lack of support from inside the community causes even more tension when it comes to this topic. In result, you have grown men still struggling with their identity because they were never given a chance to as a child without the fear of persecution. This creates environments where children are taught to be “men” and showing emotions are looked down upon. Kimmel talks about this in his piece “Bro’s before Ho’s…” Men are judge more on the way they carry themselves than on their …show more content…
A culture of men is then created who see mistreating women, disregarding their emotions, and constantly affirming that one is not gay as the signs of being a man. Now, going back to what Keith in said Pascoe’s piece, it’s imperative that we know that boys are not just “homophobic.” These feelings and stigmas are taught, and re-taught over years and through generations. The bipolar system Butler speaks about uses this thinking as a way to uplift heterosexuality while putting down homosexuality. The strength of the heterosexual way only exist when we have a contradicting factor. Without homosexuality, heterosexuality would not have the grounds that it would today. In a sense, heterosexuality gives power to homosexuality by bringing it into “existence.” I disagree with this because these orientations have always existed and can even be seen in the animal kingdom. The problem came to be when heterosexuality became equated with normality. This normality, in my eyes, is due to that fact that majority of heterosexual couples can produce offspring whereas homosexual couples cannot without the aid of
In the article “Dude You’re a Fag: Adolescent Homophobia” the author uses pathos and logos to convey the audience the main point of her article. Rhetorical modes such as exemplification and description are used. C.J. Pascoe is trying to argue that the word “fag” or “faggot is not mainly used as a homophobic slur within high school boys, but more commonly used to describe unmasculinity.
The piece by James Baldwin titled “Here Be Dragons” was amazing and I definitely recommend reading it. Baldwin’s piece is mainly a plea for understanding. He argues that within every person there is a little bit of the opposite; for instance, inside every male is a little bit of femininity, just as there is some masculinity within every female. Baldwin also mentions how, many times, the things we fear are things present inside of ourselves that we wish were not. In several instances Baldwin discusses how he was made fun of by men standing in large groups and then once alone the men would try to get Baldwin to have sex with them. I believe those men clung to Baldwin because they felt the homosexual impulse within themselves, and felt that ...
Stop for a moment and think what if homophobia didn’t really mean what we think it means. What if it really meant the opposite? Michael S. Kimmel’s essay “Masculinity as Homophobia” explains that homophobia is actually the fear of being perceived as gay. Yes, this might come as a shock to some people, but let’s see why this actually might make sense. This essay discusses that men in order to look as manly as possible, they act in very different ways, and sometimes they even exaggerate their behaviors (103). According to Kimmel men are afraid of being humiliated by other men and they would rather jeopardize their health just to preserve their masculinity (105). The author states that society has a great impact on how one should behave in order to be perceived e real men. That’s why I deeply agree with Kimmel’s general idea that homophobia is actually the fear of being
Andrew Sullivan, author of, What is a Homosexual, portrays his experience growing up; trapped in his own identity. He paints a detailed portrait of the hardships caused by being homosexual. He explains the struggle of self-concealment, and how doing so is vital for social acceptation. The ability to hide one’s true feelings make it easier to be “invisible” as Sullivan puts it. “The experience of growing up profoundly different in emotional and psychological makeup inevitably alters a person’s self-perception.”(Sullivan)This statement marks one of the many reasons for this concealment. The main idea of this passage is to reflect on those hardships, and too understand true self-conscious difference. Being different can cause identity problems, especially in adolescents.
Homosexuality has existed since the beginning of recorded human history and yet, attitudes towards gay and lesbian individuals vary extensively. Some societies tolerate them; others openly welcome and encourage them; and most blatantly condemn them (Bates, 46). Throughout our country’s history, homosexuals have been misunderstood and discriminated against, leading many to acquire an irrational fear of gays and lesbians. Known as homophobia, this fear has prompted heterosexual individuals with a feeling a superiority and authority when using the word “homosexual” interchangeably with the words pervert, faggot, sodomite, and so on. Homophobes typically perceive homosexuality as a threat to society. Nonetheless, the Gay Rights Movement has achieved impressive progress since 1973 when the American Psychological Association (APA) eradi...
“Everybody’s journey is individual. If you fall in love with a boy, you fall in love with a boy. The fact that many Americans consider it a disease says more about them than it does about homosexuality”. -James Baldwin. In his impressionable quote Baldwin voices the prominent yet tacit unacceptance of Homosexuality. Baldwin indicates that homosexuality or queerness in America is equated to an incurable disease or illness has been a conventional theory that it reveals an attitude of intolerance within American society . This widespread notion has held an augmented presence most notably in the African American community.(Crawford et al. 2002:179-180). In a thorough yet, animated analysis of Floyd, Ayana Mathis reviews popular receptions of Homosexuality and Queerness in the African American community. The characterization of Floyd unveils the ostracization that homosexual Black men face which generates a deceptive performance of hypermasculinity. This false performance is displayed through masking emotion and unveiling an attitude of contempt for anything dearth to the ideology of masculinity while perpetuating Homophobia.
Indeed our society is rooted based upon oppression and undermining of the different social categories that are associated. Through the video, “Valentine Road” and after having read Eve Sedgwick’s, “How to Bring Your Kids Up Gay”, I am beginning to understand this undermining that still prevails in our society. Growing up is itself a hard process. Especially, when you as a person don’t fall along the lines of race, class and gender norms. Specifically in gender norms, the video highlights the author, Eve Sedgwick's concepts of ending these hate crimes and discrimination given to young teenagers, based on sexual orientation. Sedgwick refers back to the idea of systemic oppression. In her article, She refers to an alignment of individual behaviors,
In 2007, C. J. Pascoe wrote the novel, “Dude, You’re a Fag,” to give readers an inside look on sexuality at an American high school named River High. Throughout the book Pascoe tries to get a sense of the relationship between the different sexualities of the high school along with their genders. The novel is written with the high school being the social institution. Pascoe did her experiment for a year and a half and throughout the year and a half she discovered a plethora of information to fulfill her knowledge on the situation. Where she focused on males and females, she tended to focus on the males a little more than the females, and with this she found that a major way that boys acted out to express their masculinity was to use the word “fag,” which we might have presumed from the title of the
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
The topic of homosexuality has become a constant issue throughout our society for many years. Many people believe that being gay is not acceptable for both religious and moral reasons. Because being gay is not accepted, many homosexuals may feel shame or guilt because of the way they live their everyday lives. This in turn can affect how the person chooses to live their life and it can also affect who the person would like to become. Growing up, David Sedaris struggled to find the common ground between being gay as well as being a normal teenager. He often resorted to the conclusion that you could not be both. Sedaris allows us to see things through his young eyes with his personable short story "I Like Guys". Throughout his short story, Sedaris illustrates to the reader what it was like growing up being gay as well as how the complexities of being gay, and the topic of sexuality controlled his lifestyle daily. He emphasizes the shame he once felt for being gay and how that shame has framed him into the person he has become.
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
others) community, my experiences have never aligned with multiple gay men. As such, the LGBTQ+ community has several notions and rituals that individuals can relate. Several gay men, specifically gay men of color, can identify the blatant homophobia and racism within the community. Going on Grindr and seeing several men say “No fems, no sissy, masc4masc” is very discouraging, especially since this is homophobic. Moreover, this is homophobic because femininity is looked down upon almost as if it is a weakness. While homophobia is a form of discrimination that is unique to the LGBTQ+ community, several populations can relate to discrimination. Other groups
One of the interesting facts I never thought about was presented in “Fear, Shame, and Silence in the Construction of Gender Identity,” by Michael S. Kimmel. Kimmel points out that homophobia is taught to us: “As adolescents, we learn that our peers are a kind of gender police, constantly threatening to unmask us a feminine, as sissies,” (331). I can personally remember, as a kid, being called and/or calling someone a “sissy” or a “punk” if they weren’t being what I was taught to be as masculine, tough and strong. This was just a natural aspect of life, and never considered that this behavior is actually taught to us growing up. discussing this in class was really interesting because not everyone had grew up being pressured about these things some are raised different and it 's always nice to hear others stories, i like to compare and see how me and others
As Tamsin Wilton explains in her piece, “Which One’s the Man? The Heterosexualisation of Lesbian Sex,” society has fronted that heterosexuality, or desire for the opposite sex, is the norm. However, the reason behind why this is the case is left out. Rather, Wilton claims that “heterosexual desire is [an] eroticised power difference [because] heterosexual desire originates in the power relationship between men and women” (161). This social struggle for power forces the majority of individuals into male-female based relationships because most women are unable to overcome the oppressive cycle society has led them into. Whereas heterosexual relationships are made up of the male (the oppressor) and the female (the victim who is unable to fight against the oppressor), homosexual relationships involve two or more individuals that have been freed from their oppressor-oppressed roles.
It suggests that it is meaningless to talk in general about 'women' or any other group, as identities consist of so many elements that to assume that people can be seen collectively on the basis of one shared characteristic is wrong. Indeed, it proposes that we deliberately challenge all notions of fixed identity, in varied and non-predictable ways. Moreover, Queer theory is a rapidly growing field in the critical theory tradition. Often examining the intersection of capitalism, gender, heterosexism and the state, queer theory is constantly seeking to break down norms and question the status quo. It is in the realm of male homoeroticism that we may see the potentially reactionary and/or misogynist implications of queer texts and queer reception: non-straightness does not necessarily embrace liberation. Perhaps the most prominent examples of this are the straight male-oriented genres such as gangster films, the Western, action films, and buddy films, which position male homoeroticism as a means to create and defend a “world of men” and buttress “hard” masculinity against the softening effects of domesticity and heterosexual commitment. There may be readers, including those who have not encountered such ideas before, who are dismayed to find in the pages of a socialist publication a word which they had previously taken to be a gross homophobic insult. For most,