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Homoerotic and Homophobic Possibilities in The Castle of Otranto
Eve Sedgwick describes the gothic novel as a “dialectic between the homosexual and homophobic” (92). Homosexuality was first recognized in the eighteenth century and resulted in far reaching social responses. With the establishment of the term “homosexuality”, social tensions appeared. These tensions found their way into novels as fears of sexuality and the struggle for sexual expression. Sedgwick terms this emerging homoeroticism as the “gothic unspeakable”, which is reflected through the depiction of male class and male sexuality (95). Although homosexuality is not explicitly discussed in the text of Otranto, some critics find the relationships and behaviours between the male characters to manifest Sedgwick’s queer reading of the gothic novel.
Research on Walpole has yet to turn up any concrete evidence that proves he had a preference for men. However, analysts of Walpole’s letters have found that he had developed strong intimate relationships with men that can only be described as romantic, and therefore homoerotic in nature (Fincher 231). Historically, Walpole has also been accused of being effeminate. In a pamphlet written by William Guthrie, an attack is made on Walpole’s “ambiguous gender”, of which Guthrie describes Walpole as “delicate” of “the third sex” and “possessing a most ladylike manner” (Fincher 233). There is always the possibility that Guthrie’s pamphlet was only written out of anger. Never the less, it functions as a piece of evidence that suggests Walpole’s sexuality, as well as provides an indication of the attitude towards homosexuality at the time.
If indeed Walpole had homoerotic tendencies, then his sexuality would “give rise to rec...
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... wins at the end of the novel, as Manfred’s title and property is stripped from him. Whether this indicates Walpole coming to peace with his own sexuality is debatable, and one can only speculate. Never the less, Sedgwick’s queer reading of the gothic novel provides another unique perspective towards Otranto.
Works Cited
Fincher, Max. “Guessing the Mould: Homosocial Sins in Horace Walpole’s The Castle of Otranto.” Gothic Studies 3 (2001): 229-45.
Haggerty, George E. "Literature and Homosexuality in the Late Eighteenth Century: Walpole, Beckford, and Lewis." Studies in the Novel 18 (1986): 341-352.
Napier, Elizabeth R. The Failure of Gothic. Oxford: Oxford UP, 1987.
Sedgwick, Eve Kosofsky. Between Men: English Literature and Male Homosocial Desire. New York: Columbia UP, 1985.
Walpole, Horace. The Castle of Otranto. New York: Oxford UP, 1996.
Ward & Trent, et al. The Cambridge History of English and American Literature. New York: G.P. Putnam’s Sons, 1907–21; New York: Bartleby.com, 2000
Ward & Trent, et al. The Cambridge History of English and American Literature. New York: G.P. Putnam’s Sons, 1907–21; New York: Bartleby.com, 2000
Ward & Trent, et al. The Cambridge History of English and American Literature. New York: G.P. Putnam’s Sons, 1907–21; New York: Bartleby.com, 2000
Lipking, Lawrence I, Stephen Greenblatt, and M H. Abrams. The Norton Anthology of English Literature: Volume 1c. New York: W.W. Norton & Co, 2006. Print.
When one considers the role that gender, sexuality, and their roles in societal expectations, the result shows how the fragile character of Victor Frankenstein who runs away from his creation and shows no social responsibility to his actions is still considered a ‘fine man’. Shelley highlights the ever obvious reality of her time that men were valued over women; moreover, it shows that men not man were seemingly meant to inherent the Earth and to become its God. Additionally, Shelley’s personal life and the male figures that shaped it offer additional evidence to the ideology of the fragile masculine identity (Gordon) and how Shelley subtly shows the lack of equilibrium that existed within literature and, by extension, reality. It is the underlying notion of the nineteenth century romantic literature that women are meant to hold only an aesthetic or pleasing purpose and value in life whereas men are capable of looking further past the ‘superficial’ and see the truth even when they’re young; Victor says, “While my companion [Elizabeth] contemplated with a serious and satisfied spirit the magnificent appearances of things, I delighted in investigating their causes,” (p. 38) suggesting that women are inherently shallow creatures unable to perceive deeper
This paper will look at the different conceptions highlighted by Bulman in his article through the use of different methods used by the actors in the play. Twelfth Night, by William Shakespeare captures the different conceptions of gender identity and different sexualities within the Elizabethan period.
“The Trial of Katherina Hetzeldorfer” is a male perspective of a case against Katherina Hetzeldorfer, a woman accused of acting like a man during sexual acts, as well as having a wife who she passed off as her sister. This account highlighted the lack of representation for women accused of homosexuality in medieval Europe as well as the negative view of women taking on male roles. The “Lesbian Love Letter from a German Manuscript” is a more informal, first-person account of a sapphic relationship. It is poetic in nature, with the author utilizing figurative language to praise her lover’s beauty. “The Penitential of Theodore” is a set of instructions for priests to guide confessors in penance. It is an excellent example of the controversy in opinion about male versus female homosexuality. Specific rules govern detailed sexual interactions, implying that these acts happened as precedents for the rules. Many of these rules regard homosexual relations and the number of years of penance necessary to absolve oneself of the sin. As a commentary on the theories of social constructionism and essentialism, Alice Echols’ “Hidden From History: Reclaiming the Gay and Lesbian Past” review offers thoughtful insight into the strengths and weaknesses of each argument. This cluster of texts illustrates a diverse experience of lesbianism in medieval Europe while commenting on the lack of male understanding of lesbian
First, no matter what is represented on stage, the fact that boys are actually playing cross dressing men and women is insistently metaphorical; the literal fact of trans-vestism (that is, the boy actor impersonating either a woman, a woman cross dressed as a man, or a man cross dressed as a woman, not the represented character) is divided between the homoerotic and the blurring of gender. On the other hand, the represented female character who cross dresses functions literally to relieve the boy actor, at least for a time, from impersonating a woman. Represented characters who cross dress may pre-sent a variety of poses, from the misogynist mockery of the feminine to the adroitly and openly homoerotic. In the case of the title character of Jonson's Epicoene, the motif is utilized as disguise intended to effect a surprise ending for Morose and his heterosexual audience, for whom the poet also pr...
The topic of homosexuality has always been one approached with caution due to its taboo nature derived from its deviation from the heterosexual norm. Traditionally, and across several cultures, homosexuality has been successfully discussed through normalizing the behaviour through heterosexual representation. Gender reversal or amplification of feminine qualities of male characters have often been means by which authors are able to subtly introduce the foreign idea of homosexuality and equate it to its more formal and accepted counterpart, heterosexuality. The works of Shakespeare and Li Yu have assisted in exposing homosexual relationships while still maintaining them under the heterosexual norm, whether it be through direct or metaphorical representations.
Sedgwick, Eve Kosofsky. "Paranoid Reading and Reparative Reading; Or, You're So Paranoid, You Probably Think This Introduction is About You." Novel Gazing: Queer Readings in Fiction. Ed. Eve Kosofsky Sedgwick. Durham: Duke UP, 1997. 1-37.
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