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Relationship between gods and humans in greek mythology
Literary analysis of the Homeric hymn to Demeter
Literary analysis of the Homeric hymn to Demeter
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In this assignment, I will be considering the character of the goddess Demeter as she appears in the Homeric Hymn to Demeter. Demeter is motherly and nurturing, reasonable and respectful, and she can also be incredibly vengeful when angered. Firstly, The goddess of Demeter embodies the role of a mother, not only to her daughter Persephone, but to everyone. She is responsible for the growing of grain and provides food for mortals, providing nourishment for them as a mother would to her baby. Demeter is eventually given the responsibility of taking care of a mortal child: “But Demeter / used to anoint him with ambrosia, as if he had been born of the goddess, / and she would breathe down her sweet breath on him as she held him to her bosom.” (236-8). She takes on this responsibility and treats the child as if …show more content…
Gods and humans are supposed to be completely separated from each other, but Demeter scoops down to the mortal level at the dinner table: “So she [Metaneira] made the kukeōn and offered it to the goddess, just as she had ordered. / The Lady known far and wide as Dēō accepted it, for the sake of the hosia.” (210-11). She accepts a drink that is for humans. She also laughs and converses with the mortals as if she were one herself. It is clear that she is a goddess who respects all, including mortal. Along the lines of being respectful, she keeps her word as well. She later promises to give back the harvest for humans after she sees her daughter: “The bright grain of wheat had stayed hidden underneath, / through the mental power of Demeter, the one with the beautiful ankles. But, from this point on, / it began straightaway to flourish with long ears of grain…” (452-4). She keeps her word even though she does not entirely get her daughter back, but she is willing to compromise. This shows that she is reasonable and is respectful enough to keep her word when she swears
Hesiod suggests that the arrival of womankind is the sole cause of the world’s strife—including the necessity for both hard labor and reproduction. Her one redeeming quality is portrayed through the hope that remains in the jar after Pandora closes the lid, entrapped in the “unbreakable container” (Lombardo 26). This remaining Hope in the jar is symbolic of a woman’s uterus and her ability to bear children, and in turn provide her husband with an heir to his property (Fantham et al. 39). Raising these children properly was the next crucial duty of a mother, so that they may go forth and fulfill their respective duties just as their parents had before them. In relation to this, the Hymn to Demeter demonstrates the attachment a mother had to her children, because once the children were old enough to marry, the mother’s sole purpose in life had been completed. Demeter’s grief over having her daughter snatched away from her shows how difficult the transition was for
In Hesiod’s Theogony and the Homeric hymns, we see various mothers many of which are gods. Throughout these texts there is a repeated behavior displayed by mothers; by analyzing them and their behavior one can determine what the role of a mother consists of in these texts. The actions of Gaia, the earth, her daughter Rhea, and the goddess Demeter display some of the key characteristics that make up the role of a mother in these ancient texts.
Demeter the daughter of Cronus and Rhea was the goddess of harvest and fertility. The poet, Edith Hamilton, reveals the sorrow of a mother who has lost a child in the mythical "Demeter." The speaker laments on the consequences the natural cycles will receive due to this suffering Demeter is experiencing. Edith uses imagery of dry land and loss to express the agony a mother endures when losing a child. Furthermore, the speaker uses allusion to explain the consequences the society is suffering.
In the Homeric Hymn to Demeter, Demeter’s grief is demonstrated through the concepts of divinity and humanity being symbolically contrasted with a woman’s purpose and social status as a mother or daughter.
Hades fell in love with Demeter’s daughter, Persephone. Persephone loved to live about in the fields that her mother made. Hades wanted Persephone as his bride. Zeus, the father of Persephone, did not deny but warned that Demeter would be furious. He captured her and forced her to stay in the underworld. To capture her, he arose from the depth with a chariot of horses. He stole her from the flowery field and took her to a dungeon of darkness. Persephone gained the name “core”. This was symbolizing her loss of girlhood. Demeter went looking for her daughter. She could not find her, and she almost came to the extent of barring the whole earth of the vegetation. Zeus could not let this happen, so he sent for Persephone to be received. Persephone would not eat, but Hades would not let her leave until she ate at least one thing. Hades gave her a forbidden fruit. Any fruit that was to be eaten in the underworld, the eater of that fruit must stay in the underworld. Her eating the fruit meant she had to stay in the underworld forever. A compromise was made between Demeter and Hades. Four months of the year Persephone had to stay with Hades and be the queen of the underworld. During this time the Greeks entered a cold and barren time called winter. The other eight months, Persephone spent her year with Demeter. During this time crops and vegetation would be abundant (Peterson and Dunworth 143). These were the times of spring and summer. When it was time for Persephone to rule the underworld, she was in charge of watching the special prisoners. The prisoners were the defeated titans (Calame, 266).
‘Demeter’ is a poem about the story of Demeter. "Demeter was the goddess of harvest and Persephone was the goddess of springtime. Hades, the lord of the underworld, kidnapped Persephone. Hades fell in love with Persephone and asked Zeus to help him kidnap her so she could become his bride. The crops started to wilt and humans couldn't grow crops anymore. However Zeus told Hermes to bring back Persephone and to make sure she didn't eat any food from the Underworld. Hermes fetched Persephone. But before she left, Hades convinced her to eat 6 pomegranate seeds. Hermes made a compromise and said Persephone had to stay in the Underworld as Hades wife for six months. That's why there are seasons. In the fall and winter, Persephone goes down into the Underworld and Demeter mourns. In the summer and spring, she comes back and Demeter rejoices. " (1)
In The Odyssey Book 5, Calypso explicitly likens herself to Demeter. She complains that while the male gods themselves are allowed to have mortal lovers, they hate seeing Goddesses like her and Demeter have affairs with mortals(Odyssey 5.128-60). However, Demeter in the Hymn to Demeter in fact more closely resembles Penelope than she resembles Calypso because both Penelope and Demeter love their family members and choose to challenge the authority in order to achieve family reunion, while Calypso submits to Zeus’s will and finally gives up having a family.
Demeter shows the theme of isolation when she disguises herself as an old woman of no childbearing and lives among the mortals, shunning herself from the gods and turning her grief into anger against Zeus. So when she arrives at Elusis, she take upon the duty of raising the child of Keleus and Meraneria, Demophoön. The part of the myth show Demeter's anger when she attempts to make Demophoön into a god. It symbolizes the fact the she is replacing a female child with a males, meaning...
Athena is a very intricate and complex character who has a vital role in the epic poem. She is the Goddess of war and battle, a very interesting role for a female to possess. Because she is the Goddess of war, she has...
The parallels between the protagonists, Laura and Persephone, are quite evident. First and foremost, Laura’s mother, Mrs. Sheridan, stands as a counterpart for Demeter, Persephone’s mother. Mrs. Sheridan chose to pass down her black hat to Laura, the youngest of all of her children (Masfield 251). Laura and her mother share an intimate relationship that mirrors that of Persephone and Demeter. This display of affection expresses how comfortable mother and daughter are around each other. Mrs. Sheridan thinks highly of Laura, she sees her as a mature young lady. In comparison, when Persephone is whisked away to the Underworld without her consent, Demeter is overcome with grief and depression. Demeter’s life was centered on Persephone; she had the sensation that something was the matter. When he daughter vanished, Demeter lost her sense of direction. In addition, bot...
The exchange that takes place between Medea and the Chorus serves several purposes in Euripides' tragedy, The Medea. It allows us to sympathize with Medea in spite of her tragic flaws. It also foreshadows the tragic events that will come to pass. Finally, it contrasts rationality against vengeance and excess. The Chorus offers the sane view of the world to the somewhat insane characters of Medea, Jason, and Creon. As the passage begins on page 176, the leader of the Chorus reveals that she has high regards for Medea despite the fact that she is "savage still." She acknowledges Medea as a foreigner and an outsider and yet is sympathetic towards her. This alliance is apparently based on female bonds rather than on any kind of national loyalty. Medea wastes no time before she begins lamenting and cursing those who "dared wrong me without cause." The Chorus tries to comfort Medea, hoping that this might "lessen her fierce rage / And her frenzy of spirit." They show real concern for her well-being, as well as for the well-being of her loved ones. This unselfish attitude is in stark contrast to the attitudes of the main characters in the tragedy, who all seem to be extremely self-serving. So in just a few short lines, it's already become apparent that while the chorus doesn't necessarily agree with the way that Medea is handling her situation, they are sticking by her and supporting her. This idea supports one of the important themes of the play: the battle of the sexes. Medea now has a chance to get a few things off her chest. She addresses the "Women of Corinth," reminding them that of "all things that live upon the earth and have intelligence we women are certainly the most wretched." She discusses the sad lot that women must deal with in marriage and again stresses the fact that she is an outsider, "alone, without / a city. Her speech is clever and compelling.
In a society in which social position was vital for having a successful family, the Greek and Roman families internally struggled with one another. This constant conflict stems from the father’s desire for control and the society’s high placement of power. In the Greek myth Demeter and Persephone, Zeus’s interest for his selfish gains prompts him to “ ( give ) Persephone to the Lord of Dead to become his queen “ ( Rosenberg Demeter 96). Zeus does not ask Persephone nor Demeter, his beloved wife, presenting that he does not show any opinions on their feelings. Although Zeus in reality just wanted to have a powerful family with the addition of Hades, his love for power overrode his love for his family and created a tension between the other members and him. In another Greek myth, Jason and the Golden Fleece, shows man’s love for supremacy through ...
Demeter is the greek goddess of corn, wheat, and the harvest, as well as marriage, fertility, and child birth. She is the daughter of the titans Cronus and Rhea. She is the mother of Persephone, whose father is Zeus. Demeter is one of the twelve major deities of the greek pantheon, the others being Zeus, Hades, Poseidon, Hera, Athena, Apollo, Artemis, Aphrodite, Ares, Hermes, and Hestia, who was later replaced by Dionysus. Demeter is the sister of Hestia, Hera, Zeus, Poseidon, and Hades. She is considered to be one of the most peaceful Greek Gods.
According to “Persephone, Demeter, and Hades” It starts off with “Persephone who is the daughter of Zeus and Demeter, the goddess of agriculture (farming). Hades who is her uncle, abducts Persephone while she was picking flowers with her companions in a meadow.” According to “Classical Mythology” it states “Hades had other plans for Persephone: he would steal her innocence and virginity and turn her into the dreaded goddess of the Underworld.” It also states how “Persephone was gathering flowers one day on a plain in Sicily. Hades appeared, thundering across the plain in his four-horse chariot. The god then jumped down upon Persephone, and scooped her up with one arm. After abducting her, he carries her off to the Underworld. Demeter who is Persephone’s mother soon came to retrieve her daughter, but was unable to find a trace of Persephone. She traveled to the corners of the earth, searching for nine full days and nights without ever stopping to eat, drink, bathe, or rest. Demeter was in a fury so in retaliation she destroyed lands, crops, and livestock as she complained to the loss of her daughter. She threatened to make the earth unproductive forever and thus destroy all of humankind if she did not find her
The Chorus is very much an important part of Euripedes’ Medea, and indeed many other works written in the ancient Greek style. In this play, it follows the journey Medea makes, and not only narrates, but commentates on what is happening. Euripedes uses the Chorus as a literary device to raise certain issues, and to influence where the sympathies of the audience lie.