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The holocaust survivors essay
Survivor holocaust essay
Survivor holocaust essay
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Holocaust Survivor Testimonies:
Time, Methodology and Memory
STATEMENT OF PURPOSE
The purpose of my request for Fall 2010 sabbatical leave is to allow for the research necessary to initiate my study of Holocaust survivor testimonies. During the requested semester, I will begin investigating the characteristics of both large scale national oral history projects as well as smaller local and regional efforts to collect testimonies from Holocaust Survivors. At the end of the semester, I will have the necessary data to begin analyzing my results and begin writing for publication.
DESCRIPTION OF PROJECT
During this, the initial stages of a new research project, I will begin to accumulate data that specifically informs the processes attendant to interviewing Holocaust survivors. In the 65 years since the end of World War II, there have been well over 100 academic institutions, memorial organizations and individual scholars who have interviewed and collected oral histories of Holocaust survivors (http://www.ushmm.org/research/collections/oralhistory/search/). These efforts are mainly the work of Jewish organizations and the major collections of testimonies have been with Jewish survivors. But some collections also focus on and include and other Holocaust survivor groups. The beginning stages of my research will include gathering information on the scale, scope, processes and methodology used in the largest interview projects (United States Holocaust Memorial Museum, Voices of the Shoah Project and the Fortunoff Online Video Archive at Yale University). The preliminary phase of my project will focus on a comparative analysis of the rationales, formulations and goals of the interview activities.
Proposed Research
With ...
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...the information was collected) affected the nature of the information solicited, the responses of the interviewees and the process of transcription.
While transcriptions are less troublesome in the age of the video testimony, I believe interviewer training and qualifications; the construction of interview guides and the goals of the sponsoring organization may have shaped the nature of the data that was (and is still being) collected. This study will contribute to the fields of qualitative sociology by exploring the influence and interplay between methodology, culture and history. It will also provide insights into the effects of time and culture on the content and nature of Holocaust survivor testimonies. As such, I hope it will also more generally contribute to the fields of Holocaust studies, sociological methodology as well as to the sociology of knowledge.
When in America, Helen found that it was hard not to talk about past and the stories of her imprisonment. “Some survivors found it impossible to talk about their pasts. By staying silent, they hoped to bury the horrible nightmares of the last few years. They wanted to spare their children and those who knew little about the holocaust from listening to their terrible stories.” In the efforts to save people from having to hear about the gruesome past, the survivors also lacked the resources to mentally recovery from the tragedy.
“Understand Simon Wiesenthal Center’s Mission.” The Holocaust Research Project Home. N.p., n.d. Web. 04 Feb. 2014
Gerda Weissmann Klein’s personal account of her experiences during Germany’s invasion of Poland and of the Holocaust illustrated some of the struggles of young Jewish women at the time in their endeavors to survive. Weissmann Klein’s recount of her experiences began on September 3, 1939, at her home in the town of Bielitz, Poland, just after Nazi troops began to arrive and immediately enforce their policies on Polish Jews. On that night, which had only been the beginning for her and her family, Jews within Nazi Germany had already felt the effects of Adolf Hitler’s nationalist ideals for almost five years. From 1933 until 1939, when Weissmann Klein’s experiences began, “anti-Semitism was a recurring theme in Nazism and resulted in a wave of
Florence Green, who served in the British Allied armed forces during World War One, died in 2012. She was the last survivor and now there is no one left from that war that can personally provide descriptions of what they saw and felt. As the number of World War Two and Holocaust survivors decline, their impressions of the war will cease also. That is why it is important to document their personal accounts. PBS documentaries and people like Steven Spielberg, who has filmed over 52,000 personal testimonies of Holocaust Survivors, are attempting to provide this type of information as best
Milton, Sybil. "The Camera as Weapon: Documentary Photography and the Holocaust." Multimedia Learning Center  Museum of Tolerance. The Simon Wiesenthal Center. 1999<http:// motlc.wiesenthal.com/resources/books/ annual1/chap03.html>.
"Jewish Resistance". United States Holocaust Memorial Museum. United States Holocaust Memorial Museum, n.d. Web. 19 May 2014.
During World War 2, thousands of Jews were deported to concentration camps. One of the most famous camps in Europe was Auschwitz concentration camp. From all of the people sent to this concentration camp only a small amount of people survived. These survivors all will be returning to Auschwitz to celebrate 70 years after liberation.
Rosenbaum, Alan S. Is The Holocaust Unique?. 3rd ed. Boulder, Colorado: Westview Press, 2008. 387. Print.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
"Women during the Holocaust." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 19 Mar. 2014.
During World War II, there was a Holocaust that the world will never forget. The word “Holocaust,” means the destruction or slaughter on a mass scale, especially caused by fire or nuclear war. Because of what the Germans did to discriminate the Jews, Jewish people developed trauma which impacted generations. The Germans caused to future generations of Jews, obesity, schizophrenia, certain fears, post-traumatic stress disorder (PTSD), and a handful of other things can be passed down to the children. Trauma can be passed to the next generation because it has been proved in scientific research on the Holocaust, testing on mice, and the effects of this post war DNA change today.
The phrase "a lesson to be learned and a tragedy to behold" has been indelibly attached to the Holocaust that to think of it in any other way is thought to insult all those of the Jewish community who lost their lives to the attempted genocide of their race by the Nazi regime. Despite such brevity attached to learning lessons from the Holocaust one must wonder whether the lesson has actually been learned or if people will continue to repeat the mistakes of the past. Angela Merkel, the current German Chancellor, has stated that the German experiment towards multi-culturalism has failed, those who wish to migrate into the country must learn the German way whether it is the language they speak, the culture they have or the very religion they hold dear . Such sentiments seem to echo those of the former Third Reich which held the German way, the Aryan way, as the only path to which people should attempt to pursue. While this paper is not trying to vilify the current German government nor is it trying to compare it to the Third Reich, the fact remains that the steps their government is taking fall uneasily close to that of their vilified predecessor. The fact is though, the German government is merely following through with the popular sentiment of its citizenry who believe immigrants coming into the country disrupts the German way of life and all attempts to live side by side in peace have failed. Despite being a predominantly Christian nation who supposedly follow the way of Christ, to hear them say that makes one wonder whether their claims truly reflects their deeds. It is from this situation that the essay of Eckardt and its view that the Holocaust is a "Christian Problem" becomes relevant to what is happening in the world today.
One cold, snowy night in the Ghetto I was woke by a screeching cry. I got up and looked out the window and saw Nazis taking a Jewish family out from their home and onto a transport. I felt an overwhelming amount of fear for my family that we will most likely be taken next. I could not go back to bed because of a horrid feeling that I could not sleep with.
Dwork, Deborah, and R. J. Van Pelt. Holocaust: a History. New York: Norton, 2002. Print.
Worried that with the absence of a tellable Holocaust story society could become malicious deniers or exceedingly ignorant, Jewish survivors maintain that to fail to recall the Holocaust undoubtedly escapes justice as well as culpability on the part of the German perpetrators. As it is necessary to face the scope of their own collective moral failure, Jewish survivors are adamant that German perpetrators have a duty to remember so as to see the Holocaust as a lesson of never again rather than as an incident that they can get away with. Within this essay, there will be a strong focus toward thoroughly analyzing whether or not the Holocaust should be consigned to history or if there is a need to preserve the truth. As well, by exploring the perspectives of both German perpetrators as well as Jewish survivors, this paper endeavors