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Gerda Weissmann Klein’s personal account of her experiences during Germany’s invasion of Poland and of the Holocaust illustrated some of the struggles of young Jewish women at the time in their endeavors to survive. Weissmann Klein’s recount of her experiences began on September 3, 1939, at her home in the town of Bielitz, Poland, just after Nazi troops began to arrive and immediately enforce their policies on Polish Jews. On that night, which had only been the beginning for her and her family, Jews within Nazi Germany had already felt the effects of Adolf Hitler’s nationalist ideals for almost five years. From 1933 until 1939, when Weissmann Klein’s experiences began, “anti-Semitism was a recurring theme in Nazism and resulted in a wave of …show more content…
She described in her memoir witnessing the changes in her town that came along with the new Nazi policies, including several examples of Jewish definition and expropriation, which played a vital role in her experience of the Holocaust. Very early on, following the invasion of the Nazis, the Jews were made to publicly identify themselves by not only having JEW stamped on their ration cards according to Weissmann Klein, but also wearing a prominent yellow Star of David with the bold lettering JEW on their clothing at all times (Weissmann Klein, 36). During this time the Jewish only received half the rations of non-Jews. Shortly following the required identifiers, several other regulations were put into place further denying Jews civil rights. The first of these instances experienced by Weissmann Klein being her family’s forced relinquishing of personal belongings and then the removal from their home into their basement. As in many other instances that Weissmann Klein had observed, a former family maid took was permitted by the SS to take up residence in the main house. The Weissmann family lived in that state of poverty and unknowing for several years, until the morning of April 19, 1942, when “all Jews were ordered to prepare to move to the shabby remote quarter of town…” (Weissmann Klein, 72), which further separated the Jewish …show more content…
According to Spielvogel, “virtually 90 percent of the Jewish populations of Poland, the Baltic countries, and Germany were exterminated” which overall was the death “of nearly two out of every three European Jews” (Spielvogel, 871). The march to the camps alone was rarely survived by many of those who marched. The death march that Weissmann Klein experienced herself lasted from late January until mid-April of 1945. As Weissmann Klein explained there were nearly four thousand girls total from surrounding labor camps, including her own, separated into two groups of two thousand. Referring to the group in which she was placed, she remarked that “out of two thousand only a hundred and twenty survived” (Weissmann Klein, 183). Conditions during the march were brutal as the weather was extremely cold and there was snow fall. Many of the girls were ill prepared having no warm clothing or shoes, which Weissmann Klein briefly recounts: “Many of the Hungarian girls had no shoes. To save their lives they stole shoes off the feet of those who slept” (Weissmann Klein 183). Luckily, early in her experiences she was advised by her father to wear her skiing shoes to which she says “Those shoes played a vital part in saving my life. They were study and strong, and when three years later they were taken off my frozen feet they were good still….” (Weissmann Klein
In researching testimony, I chose to write about Eva Kor’s experience during the Holocaust. Eva and her family were taken to Auschwitz II- Birkenau from a Ceheiu which was a Romania ghetto in the 1940’s. Eva’s story starts out in Port, Romania where she was born and raised with her family before the Holocaust. Eva’s family consisted of her twin sister Miriam,two older sisters Aliz and Edit, and her parents Alexander and Jaffa. The last time Eva saw her father and sisters were when they arrived in Auschwitz after exiting the train. Eva and Miriam were with their mother until a man asked if they were twins.Their mother said yes, after asking if that was a good thing and then they were taken away never to see her again. Once taken away, they were brought to a barrack for twins where they were kept for Mengele to conduct experimentations.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
“Be kind whenever possible. It is always possible.” said by the enlightened Dalai Lama. The Jews, innocent and sympathetic, were treated like trash during Kristallnacht. The Night of Broken Glass was one of the most terrifying and brutal nights of German history, in addition Kristallnacht was an excuse for the Nazi party to eradicate the Jews and other minor ethnic groups. The Secret Police and the Waffen SS could determine if people were Jewish or not if they had certain attributes such as having blonde hair, having light blue eyes, and having a rectangular shaped forehead. Over hundreds were injured and a copious amount had died during Kristallnacht, in addition Jews were not only affected in Germany but also in “territories forcibly seized by Germany, Austria and Sudentland” (Kristallnacht: Overview). Kristallnacht, a doomsday for Jews, inducing in destruction of Jewish property, death of Jews, and social isolation.
During World War 2, thousands of Jews were deported to concentration camps. One of the most famous camps in Europe was Auschwitz concentration camp. From all of the people sent to this concentration camp only a small amount of people survived. These survivors all will be returning to Auschwitz to celebrate 70 years after liberation.
On January 30, 1933, Hitler rose to power, during his time of power Jews had been dehumanized, reduced to little more than “things” by the Nazis. Many examples of how they had been dehumanized are shown in the novel, Night by Elie Wiesel. For example, the Jews were stripped of their identity, they were abused, and they treated each other with a lack of dignity and voice. To begin with, Jews were stripped of their identity when “every Jew had to wear the yellow star”(Wiesel 11). They were forced to wear the yellow badge in order to be identified as a Jew.
The children during the Holocaust had many struggles with their physical health. They were forced to stay in very small places and were unable to have contact with a doctor if they had gotten sick. Also, they had a lack of food and some children in their host homes would get abused and mistreated. At least a little over one million children were murdered during the Holocaust (“Children’s Diaries”). Out of all the Jewish children who suffered because of the Nazis and their axis partners, only a small number of surviving children actually wrote diaries and journals (“Children’s diaries”).
Jewish people weren’t the only ones sent to concentration camps. People such as people with disabilities, Homosexuals, Gypsies, Jehovah’s Witnesses, Communists, and Socialists (Byers.p.12). Everyone that was sent to concentration camps was sent via train cars (www.historychannel.com). They had no food, water, or restrooms for up to 18 days. Many people died from the lack of food and water (Byers, p.15).
Self-preservation is defined as the protection of oneself from harm or death, especially regarded as a base instinct in human beings and animals. It drives us to do things we otherwise would not do, to accomplish things we didn’t know were possible. Self-preservation can often be found throughout history and literature, always in the most desperate of times. Nowhere is it more prominent than in the history and literature surrounding the Holocaust, during which over six million Jews, including 1.5 million children, were brutally murdered in what has become known as one of history’s most deadly and widely publicized genocides. For almost 80 years, historians and Jewish survivors have authored and published
Those of half and quarter Jewish descent remain largely forgotten in the history of the Third Reich and genocide of the Holocaust. Known as Mischlinge, persons of deemed “mixed blood” or “hybrid” status faced extensive persecution and alienation within German society and found themselves in the crosshairs of a rampant National Socialist racial ideology. Controversially, these people proved somewhat difficult to define under Nazi law that sought to cleave the Volk from the primarily Jewish “other”, and as the mechanization toward Hitler’s “Final Solution” the Mischlinge faced probable annihilation. The somewhat neglected status of Mischlinge necessitates a refocusing on German racialization as well as reconsideration of the implications wrought by the alienation and ultimate persecution of the thousands of half and quarter Jews subjugated in Nazi Germany.
The phrase "a lesson to be learned and a tragedy to behold" has been indelibly attached to the Holocaust that to think of it in any other way is thought to insult all those of the Jewish community who lost their lives to the attempted genocide of their race by the Nazi regime. Despite such brevity attached to learning lessons from the Holocaust one must wonder whether the lesson has actually been learned or if people will continue to repeat the mistakes of the past. Angela Merkel, the current German Chancellor, has stated that the German experiment towards multi-culturalism has failed, those who wish to migrate into the country must learn the German way whether it is the language they speak, the culture they have or the very religion they hold dear . Such sentiments seem to echo those of the former Third Reich which held the German way, the Aryan way, as the only path to which people should attempt to pursue. While this paper is not trying to vilify the current German government nor is it trying to compare it to the Third Reich, the fact remains that the steps their government is taking fall uneasily close to that of their vilified predecessor. The fact is though, the German government is merely following through with the popular sentiment of its citizenry who believe immigrants coming into the country disrupts the German way of life and all attempts to live side by side in peace have failed. Despite being a predominantly Christian nation who supposedly follow the way of Christ, to hear them say that makes one wonder whether their claims truly reflects their deeds. It is from this situation that the essay of Eckardt and its view that the Holocaust is a "Christian Problem" becomes relevant to what is happening in the world today.
Ofer, Dalia, and Lenore J. Weitzman. Women in the Holocaust. New Haven, CT: Yale University Press, 1998. 1. Print.
“There exists no luck, everything is, as it should be, we meet the people who we are fated to meet, we experience what we are fated to experience in our life.” (-George Brady.) The Holocaust was a very catastrophic time in history, and it should never happen again. Between 1939 and 1945, the Nazis created over hundreds of Ghettos all around the world (Wood). Hana Brady was a 13-year-old girl who died in the Holocaust. She had blond hair, blue eyes, and a pretty face. Although the Holocaust was a calamity, if the Holocaust never happened, then people would not have the opportunity to learn about Hana Brady.
There were many people that helped stopped the Holocaust come to a slow end. One of those people being Irena Sendler. Irena Sendler was a person who saved at least 2500 people and wasn’t known for it until many many years after the Holocaust. She put her life in risk in order to save others and this makes her a hero because it shows her courage, hope, and inspiration.
During the night of Kristallnacht many Jewish shops, synagogues, and houses were destroyed by German Nazis. The nazis were instructed to destroy and ruin any Jewish property but cannot hurt the Jewish. This night affected the Jewish financially, emotionally, and socially.
Young children, babies with mothers, and the elderly were all immediately eliminated in the daily sorting upon arrival at a concentration camp. It was as if they were nothing but troublesome vermin. The famous diary written by Anne Frank shows just how lowly society thought of those belonging to the Jewish faith in Europe during World War II. “Jews must wear a yellow star, Jews must hand in their bicycles, Jews are banned from trains and are forbidden to drive. Jews are only allowed to do their shopping between three and five o'clock and then only in shops which bear the placard “Jewish shop.” Jews must be inside by eight o’clock and cannot even sit in their own gardens after that hour. Jews are forbidden to visit theaters, cinemas, and other places of entertainment. Jews may not take part in public sports. Swimming baths, tennis courts, hockey fields, and other sports grounds are all prohibited to them. Jews may not visit Christians. Jews must go to Jewish schools, and many other restrictions of a similar kind.” (Anne Frank: The Diary of a Young Girl 713) Not only did the Jewish people face discrimination and segregation, but they were also taken from their homes and brutally