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Social construction of masculinity and feminity
Social theoretical perspective on masculinity
Masculinity a socially constructed concept
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Recommended: Social construction of masculinity and feminity
Abstract: The purpose of this study is to take the study of Geert Hofstede’s Masculinity index of countries and apply them to the individual states of the United States. This will apply the different cultural dimensions that Hofstede used to rank the countries. While not every criteria can be applied, similar ones will be used to create a Masculinity index for the United States.
One of my favorite movies growing up was “The Sandlot.” It’s a coming of age story of a group of neighborhood boys, who love to play baseball. The movie is set in the early 1960s, and spans the length of one summer. The Sandlot boys spent the summer playing baseball, getting into trouble and learning the true meaning of friendship. Of course, in the movies, whenever
there is a rag-tag group, there is always the elite group. One afternoon, the elite baseball players in their nice white, Los Angeles Angels’ jerseys, challenge the rag-tag team to a baseball game. One of the most memorable scenes was when Hamilton “Ham” Porter tells the other boys on the team that, “You play ball like a girl.” This was considered the biggest insult that one could ever say. Even at a young age, we are taught by our society the differences between masculine and feminine. Masculine baseball players are good and feminine baseball players are bad. In the movie, gender roles matter, but is that still the case? According to The Hofstede Center, the culture you live in shapes your views on masculine and feminine roles. Professor Emeritus Geert Hofstede ranked each country on a masculinity index. The research that is being done shows how different countries react to different situations based on their rank on the masculinity index. While this research is important on an international level, could the same criteria be applied to the United States? In the United States, people pride themselves on being from their home state. In Oklahoma, people do not like to be confused with Texans, or people from New York confused with people from New Jersey, even though the culture is very similar. Each state has their own individual governments and those governments address the issues within their own state. The states themselves can almost be seen as individual little countries, with their cultures a unique feature to each state. According to the Hofstede Center, “the Masculinity side of this dimension represents a preference in society for achievement, heroism, assertiveness and material rewards for success. Society at large is more competitive. Its opposite, femininity, stands for a preference for cooperation, modesty, caring for the weak and quality of life. Society at large is more consensus-oriented” (Hofstede). Taking the criteria that were used in the Hofstede center, this research will apply the same type of criteria to rank each of the states. While most of the criteria will work for this study, some different but similar criteria will be used.
In Oklahoma, people do not like to be confused with Texans, even though the culture is very similar. Each state has their own individual governments and those governments address the issues within their own state. The states themselves can almost be seen as individual little countries, with their cultures a unique feature to each state. According to the Hofstede Center, “the Masculinity side of this dimension represents a preference in society for achievement, heroism, assertiveness and material rewards for success. Society at large is more competitive. Its opposite, femininity, stands for a preference for cooperation, modesty, caring for the weak and quality of life. Society at large is more consensus-oriented” (Hofstede). Taking the criteria that were used in the Hofstede center, this research will apply the same type of criteria to rank each of the states. While most of the criteria will work for this study, some different but similar criteria will be used. The areas that will be used to rank each state from the most masculine to the most feminine will be business tax, education, gun control laws, women’s reproductive rights, and the types of leaders that are elected in each
In Kimmel’s essay “’Bros Before Hos’: The Guy Code” he argues that the influence of society on masculinity is equal to or greater than biological influences on masculinity. In the essay, Kimmel uses various surveys and interviews to validate his argument. He points to peers, coaches, and family members as the people most likely to influence the development of a man’s masculinity. When a man has his manliness questioned, he immediately makes the decision never to say or do whatever caused him to be called a wimp, or unmanly. Kimmel’s argument is somewhat effective because the readers get firsthand accounts from the interviewees but the author does not provide any statistics to support his argument.
The concept of masculinity is considered as the qualities and characteristics of a man, typical what is appropriate to a man. In this article, A Community Psychology of Men and Masculinity: Historical and Conceptual Review, The author Eric S. Mankowski and Kenneth I. Maton, analyze four main themes: "Men as gendered beings, the privilege and damage of being a masculine man, men as a privileged group, and men’s power and subjective powerlessness. The second and fourth themes are described as
Brannon, Linda. "Chapter 7 Gender Stereotypes: Masculinity and Femininity." Gender: Psychological Perspectives. 4th ed. Boston: Pearson/Allyn and Bacon, 2005. 159-83. Print.
All over the world Masculinity has many different cultural definitions. Depending where someone is from, and what they were brought up to believe, defines what the term “masculinity” entails. Different Social institutions all over the United States, such as the military, sports, clubs, and fraternities, have been constructing their interpretation of masculinity. One major social institution that is active in thousands of Universities across the United States is campus fraternities. Campus fraternities create their own sense of masculinity by generating certain requirements and characteristics a man must hold in order to represent them as a part of their fraternity.
Jensen provides evidence throughout the text for three assumptions on why masculinity must be terminated from pertaining to just males. It is proposed that masculinity is harmful for both men and women, that men are surrendering their humanity by conforming with masculinity, and
... E Glenn, and Nancy B Sherrod. The psychology of men and masculinity:Research status and future directions. New York: John Wiley and sons, 2001.
In the views of Micheal Kimmel “hegemonic masculinity” is a socially constructed process where men are pressured by social norms of masculine ideals to perform behaviors of a “true man” and its influence on young male’s growth. It is the ideology that being a man with power and expressing control over women is a dominant factor of being a biological male. The structure of masculinity was developed within the 18th to 19th century, as men who owned property and provided for his family with strength related work environments was the perfect example of being a generic “American man.” Kimmel introduces Marketplace Manhood and its relation to American men. He states, “Marketplace Masculinity describes the normative definition of American masculinity.
One of my favorite movies of all time is the Sandlot. This has been one of my favorites ever since I was a little girl. Which might be weird for most young girls to like a movie about baseball, but I loved watching it with my family. It was a movie that we all enjoyed. The movie starts when Scottie smalls moves to a new neighborhood towards the end of the school year. He wanted to make some new friends before summer started. One day after school, Scottie follows a group of kids to the sandlot and we watched them play baseball. Scottie did not know how to play baseball, but the group he followed friended Scottie and taught him how to play baseball. The boys caught themselves in a bit of a pickle, when Scottie barrows his step dad’s baseball,
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
The "Femininity/Masculinity" Encyclopedia of Sociology. New York: Macmillan, n.d. 1-21. Web.
We live in a world where society has defined masculine and famine characteristics and features that have influenced our culture. Men are seen as:
When we first began watching this film I did not expect anything emotional or deep. Hyper-masculinity and what it means to “be a man” is a hard pill to swallow for most young men. I think that the hardest moment was watching this film is the realization that many of these perceptions were true and that I participated in them regardless whether I wanted to or not. The portion with the teacher and his students was tough to watch. Many people in my high school were filled with frustration, anger and were unable to show their emotions because of societal standards. I had many friends, including me that were raised with this language of hyper-masculinity. I know for a fact that I had the one of those coaches that the film talked about.. I could
To most, the concept of hegemonic masculinity seems vague, but yet it still penetrates the lives of every individual in Western society. And while not everyone is aware of the term “hegemonic masculinity”, if you ask any child, youth, or adult what “being a man” is, they would likely give similar stereo-typical descriptions of hegemonic masculinity. Hegemonic masculinity is defined as ‘the configuration of gender practice which [allows] the dominant position of men and the subordination of women’ (Connell, 2005, p. 77). Thus, in our Western world, there already exists a defined way we see masculinity, through the concept of hegemonic masculinity.
There have been many scholars who have pondered the question of what masculinity really is and how do we define it as a society. Often the question is gender something we really do, do we each shape the course for ourselves or are we molded into a predominate shape? To even begin the long debate to answer questions such as these, one needs to look at the individual role and at the role that institutions have on us.