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Religious rituals around the world
Hmong culture and family roles
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Culture, it can be defined as integrated pattern of knowledge, from values and behaviors to religions and ethics. Although, there are many different culture, there are some similarity between various culture. Vishal Boughen, he is currently around the age of 30-40 and is currently attending CSU, Fresno. The first time I met Vishal was in the fraternity that we are apart of. Vishal was born in Santa Clara, California, with an ethnic background of Asian-India. As a child, Vishal’s parents were strict with his behavior and actions. I, personally, can understand how Vishal felt as he was young, my parents were strict, but they were lenient with my social life. However, we grew up with different religion. Vishal was raised with a Roman Catholic …show more content…
household, as where I was raised with the Hmong traditions. Although, we had different religion, we still had similar diet of rice when we were young. At the current moment Vishal is on a vegan diet, where I am on a strict calorie intake. I believe the reason for Vishal’s choice of diet was from his past experiences. Vishal is a military veteran, but before he was enlisted, he has experiences in many different occupations such as fast food. As we were talking about our parents, and the subject of marriage came into our conversation. Marriage is an important subject in both of our religion and ethnic group.
Vishal is part of three different religions, the first being Roman Catholic, Hindu, and Sikh. Within Hindu and Sikh, their wedding ceremony last three days. The first day being the preparing day, then the actual wedding, and lastly ending with the prayers. Those three days are similar to the Hmong traditions, on the first day of the wedding, the groom is expected to butcher a cow and feed the family. The next day of the Hmong wedding is the release of the daughter, meaning the parents is releasing their daughter to the groom. On the last day of the Hmong wedding, they are accepting the new daughter-in-law into the family. In Hindu or Sikh religion, the parents pay for the marriage and usually purchase a house for the newly wed, it is a symbol of helping the newly wed start their life. However, in Hmong tradition, the groom is buying the wife and is expected to pay for the whole wedding. During the wedding in Hindu and Sikh religion, there are playful games that they have, one is to steal the groom’s shoes. Stealing the groom’s shoes and then selling them back to him is a tradition, that means that the groom can’t leave the platform without his
shoes. There are lots of similarity between Vishal’s and my religion. Vishal’s family comes from a different background than mine, but there is the similarity. We both share the same parental nourishment growing up, and our religions have very similar wedding traditions. Vishal and I are completely different in person and mindset, yet we still share identical culture.
Kao Kalia Yang’s autobiographical novel, The Latehomecomer chronicles the journey of a Hmong refugee family as they flee from the jungles of Laos to Thailand refugee camps and the processes of transition and assimilation in the United States. Yang explains that as she becomes aware of her cultural heritage she is motivated to preserve the endangered stories of the Hmong people. Her grandmother serves as the author’s largest resource, but the memoir also includes recollections from other family members as they recount the arduous and horrific odyssey of a Hmong refugee. Terrifying descriptions of escape from Vietcong soldiers, the atrocious conditions of refugee camps, transit to the United States, and experiences as first-generation immigrants help to inform our understanding of Hmong in the twentieth-century.
Culture often means an appreciation of the finer things in life; however, culture brings members of a society together. We have a sense of belonging because we share similar beliefs, values, and attitudes about what’s right and wrong. As a result, culture changes as people adapt to their surroundings. According to Bishop Donald, “let it begin with me and my children and grandchildren” (211). Among other things, culture influences what you eat; how you were raised and will raise your own children? If, when, and whom you will marry; how you make and spend money. Truth is culture is adaptive and always changing over time because
I will first begin by summarizing the plot of Family by Pa Chin and the plot of Some Prefer Nettles by Junichiro Tanizaki and summarizing the characters as I go along. I will then explain how the two authors constructed their characters on modernity and tradition and conclude this paper by explaining the themes of the novels and how I would compare the two novels.
The Hmong people, an Asian ethnic group from the mountainous regions of China, Vietnam and Laos, greatly value their culture and traditions. The film “The Split Horn: Life of a Hmong Shaman in America” documents the seventeen year journey of the Hmong Shaman, Paja Thao and his family from the mountains of Laos to the heartland of America. This film shows the struggle of Paja Thao to maintain their 5000 year-old shamanic traditions as his children embrace the American culture. Moreover, the film shows that one of the major problems refugees like Paja Thao and his family face upon their arrival to the United States is conflict with the American medical system. Despite the dominant biomedical model of health, the film “The Split Horn” shows that
After the Vietnam War, in 1975, thousands of Hmong refugees immigrated to the United States, granted asylum for their participation in the war and in hope for a better future. Today, the children of those refugees and the first generations born on American soil face a variety of challenges, particularly in our public school system. In order to succeed in the Public School system and beyond to higher education, the complications of their educational situation needs to be addressed and changed.(Vang, 2004) . Little research has been done on the needs of Hmong and Hmong- American students, despite the amount that has been preformed on other bilingual students from a number of different backgrounds like Hispanics. Staggeringly, most Hmong students are classified as Limited English Proficient or LEP students. The academic challenges they face require increased attention as the number of Hmong American students continues to expand exponentially in the US public schools.
The Hmong, an Asian ethnic group, came from an oral culture, where they did not have any written form until the 1950s (McCall, 1999). The Hmong lived an agricultural lifestyle in the hill and mountain areas in Laos, Vietnam, and Thailand (McCall, 1999; Tatman, 2004). They focused on physical labor to provide food for the family and lacked formal education, as it was not essential (Lee & Green, 2008; McCall, 1999).
In The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures, author Anne Fadiman explores the complexity of a cultural clash through communication and interaction between the Hmong minority and biomedical culture in the United States. In broad terms, her book classifies as a modern-day case of cultural anthropology that depicts the complications of unprepared cross-cultural communication and lack of assimilation. Fadiman documented the saga of the Lees, a Hmong family who immigrated to Merced, California after nation-wide problems in their homeland of Laos and China (Fadiman 5). Their story exemplifies the struggle with biomedicine in the United States by detailing the story of the Lee’s severely epileptic daughter Lia and reflecting on the factors and outcomes of her life and death.
After reading chapter 1, Birth, some of Hmong customs that stood out to me was when the parents had to bury the placenta after the child was born; depending on the gender the placenta was buries in a special place. I like the meaning that the placenta was a special garment that was first worn by the baby. Furthermore, another custom was when the mother had to satisfy any craving to prevent her baby from getting any type illness, and as well as having a special diet for the mothers after they give birth to help them cleans their body’s after the pregnancy. One custom that really stood out to me from the rest was “Lia’s hu plig” which was a party to appreciate a new child into the world and welcome the soul into a new body; they sacrificed chickens
The two families that I am going to research are African American, and Indian American. The families have many different things that I will be discussing. In order for me to tell which one had more people, and more problem I have to dig deep into their background, and the roots of their family history. I quote The earliest recorded African and Native American became connected with April 1502, when slaves from Africans were taken to Hispaniola, some of the Africans slaves escaped to Santo Domingo (EBONY) http://www.ebony.com/life/5-things-to-know-about-blacks-and-native-americans-119#axzz40WZaU6xB. African American person 's were considered to be the black people that walked around with no clothes are just a little skirt without the top.
Foua and Nao Kao believed that the reason a Hmong person would fall ill, was because a “dab” had stole their soul. Doctors in Merceds didn’t understand this concept and that is why Lee’s felt many Hmong patients didn’t have good health outcomes. I got the impression that many of the individuals involved in the care of Lia and her family, put up a wall before they even entered the situation. There was a blatant lack of communication and understanding about the Hmong values and beliefs, which lead to ineffective care for Lia. Both the Lees and the American doctors were doing what they believed was best. Unfortunately, the cultural barriers that were created between these two groups didn’t allow for many positive outcomes. Preconceived notions
Having a wife is an important aspect in life because she is someone who you can have a physical, spiritual, and emotional bond and it’s when “two becomes one.” She’s your life partner, teammate and someone who should be there with you as you move through obstacles in life. Every culture and ethnicity have different views on what a wife should be and the Hmong wife (niam tsev) is certainly different. There are guidelines that show how a Hmong wife should behave. (See Figure) The Hmong wife is seen as someone who is responsible for all the home duties and basically cater to her husband. I believe that living in America, things are a bit different now. Whether it’s doing chores around the house, babysitting or cooking; both should be responsible for these duties. Just
Hmong music is an interesting subject when looking at the effects it has on culture, language, and attitudes of Hmong youths today. Being a music major, it is always pleasing to study music of another culture. Hmong music is substantially different to the music that is used in Western society. It has different sounds, origins, and uses. Looking at Paul Hillmer’s A People’s History of the Hmong along with two other articles, Kinh Tien Vu’s Hmong Youth Arts Culture: Music Teaching and Learning in Community Settings and Nicholas Frederick Poss’, Hmong Music and Language Cognition: An Interdisciplinary Investigation, the relationship between the music of the Hmong and the language can be explored. One article also looks at the way younger generations
The Hmong people are very traditional. They have passed down the same traditions for the past 5000 years. Family is very important to the Hmong, even though families tend to be scattered across the country in the United States. Many Hmong families came to the United States after the Vietnam War to start a new life. They came here because they were displaced refugees and no longer had a home. They did not want to assimilate and lose their traditions, but the younger generations of Hmong seem to be moving farther from the old traditional ways, becoming more American.
Ethnography is the study of people and cultures. Each family can trace its roots back throughout the years with the help of family trees, artifacts, and history books. There is also a new website that has been available for use called Ancestry.com, it allows you to put in your family tree and it tells you where your ancestry has been in the news, books, or other family members you might not have realized you had. There are tons of ways to find out about your family. It is a great way to learn who you really are and about your past.
In August 14, 1983 I was born in Fresno, California. My family consists of my parents Xao Chang and Mao Yang, three sisters Youa, Yer and Vicky, and three brothers Bee, Davis and Doua. My parents would often tell me their stories of living in Laos before they immigrated to the United States in the late 1970s as Hmong refugees after the Secret War against the Pathet Lao.